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On the following day, when returning, and that every one had learned consalutassent conference that he had conspired together with the kindly, joyful and a little later sat down together. This Coronea writing, which he had received from the merchant Corcyraeo gave me to read for the Phaedo, which it contained, which had been carried on in the circumcision of the first-born Turks, Constantinople, the king, that the emperors that the envoys' meeting, which the large number of strangers, such as games, circus procession, which banquets, and bounties which, that each order the furniture and how much of all things have been done would have been. And since seemed remarkable and almost incredible, unless they were the acts of men in the theater and the sight of so great a multitude, how great was ever mentioned in that city, he commanded that he coasted back Coronea, mirabilitatem most conducive to do, namely, ACROBAT of quickness and audacity, who was always the highest pinnacle of the cords from the distended, and the top parts of the least adapted to run, and danced. Likewise, the horseman of that, which is usually the later of iron horses of the same feet which carried an arrow on the back that runneth pernicissime transfigeret and again of him that he lifted up himself in the most swift horses running to two feet on the chair was moving. Likewise, as the two horses standing in the two horsemen, on a seat while pushing with his feet set up an arrow borne another, as long as horses, in which they were standing, the course of a stir among incitatissimo. Also, as another violent blow to the beam of iron was added to broken legs naked without bloodshed, and stripes, as cut teeth have been broken parts, and also sometimes break the iron hands of the horses, so that even the mighty beams lying on the anvil of iron laid upon the chest and arms with hammers supposed tunderent most serious, however, nihilosecius all the least resisting the rise again, and many of the letter complectabantur the like, which were given the day before the Ides of July at Corcyra, and brought on the Ides of Venice, which is from the Corcyra about 250 miles distant.

Here Friedrich: Therefore it was necessary, he says, the ten miles to traverse hours each boat.

BROKEN; The former Euro breathing space of hours each to be able to be made I have no doubt, if only the ship, or the notary is myoparo you wish to encourage the majority of cases, such use Pirates, with cargo ships follows.

Sena: I have not enough it was found to whatever place they course through space of time, the ship, yet it is evident that Paul's Aemilius achieved victory over King Perseus of Macedonia in the fourth day after the games have been published at Rome theaters, however, the uncertainty of the author. Sagram much like the victory of the Romans to the river in the Peloponnesus on the same day was predicted. The other battle of Mycale against the Medes to the higher of Asia on the same day the city is known in the camp of the Greeks to the Plataeas. Likewise, the report brought to Rome from the reign of Domitian, Antony, who had taken arms against Domitian, the very day on which he was beaten and broken, to have been living in Germany, although absent from the city 2400 miles, and the same moment, which the Romans and the Latins Tarquins shed a great battle, that was carried to Rome itself, the uncertainty of the author.

Friedrich: Thus the ancient wonders were seen, when in fact there is nothing to be done more frequently in search of assistance and is usually of the demons, who also poured in the mirrors of the art of magic points or those things which are part of the world are going on, looked to propose. Some missionaries have dogs, who all had been said, deeds, have been done, the victories, the scandals denounces human discourse, such as Cornelius Agrippa Wierus to have had a disciple of Paul and the writers of Jupiter, for even to the death of a frequent master a multitude of men plunged into the river Rhone stealing through no force and has seen it.

Sena: a dog of this kind talkative educarat Francis of Siena, who avorum the memory of the Roman people looking on and the word of the hearing of a dog is burnt out the flames.

Friedrich, Many, indeed, thought to be incredible, though nothing more usual. Namely, as the birds of the wonderful men at the extremities of the north shores of speed remotest regions of emergencies, as Apollonius of Philostratus writes Tyanaeo, Ethiopia, and from the last sources of the Nile to Rome transvolatum a short time. The same of Romulus, Plutarch, of Aristaeus Proconnesio of Cleomede Astypalaeio, and Hugh of Macon Floriacensis of his companions. Sprengerus is full, full of Olaus Magnus, and Paul Grilandus, Sylvester Prierias, ready ground, high in the air transvectionum Wierus similar narrations, which have not only the decrees of the theologians, but also divine and human laws are confirmed. And, indeed, with penalties in the same decree concerning the laws of the second book of Plato, who use the arts in search of criminals, from those incredible writes to be made, which confirms the most certain, however, that art, or magic Apuleius and they themselves were guilty of impiety was required, and therefore public judgment. Less, he says, lies to be thought that the opinions of most corrupt paths, which either sight or hearing of the new Draft or above the apprehension of thought seem to difficult. And if this contemplaris a little more accurately, not only the discovery of evidence, but also you will find them easy thing to do. The same a little after, before, he says, this dejerabo only to those who see God and the discovery of truths to tell me not to hesitate further. From which it is understood, things that neither by nature are not to proceed by human strength, divine or with the help of demons to be used.

Sena: fly often wished to see them messengers who, without any horses, ships, or the immense regions transvolarent moment.

BROKEN: Peter the natives, I remember, when together with the auxiliary forces of the French lieutenant, a vineyard by the king to ask the Turks, to have had a mirror in which, indeed from the city of Constantinople, commit adultery with adulterers Marseilles wife saw him, and her husband in a mirror on the other hand contuebatur an adulteress, whom when the harbor, and the day before pay Marseilles appelleret returning just as he looked, as if adfuisset present. But before he returned, a husband, fled Antipolim aware of his crimes, which he pursued her husband acquired together with the children and maid-servant contrucidavit adultery. The recent history is well known to the whole province, not unlike it is, that generally in these cases to the waters for Sextias times it happened the same province. For when the advocate Guarini FISCAL depart from his wife, as he said the cause of the head of Paris In the Senate, he promised his wife, his death itself, when he died, renunciaturum. On that day he broke it to him, the executioner of gluttony, the wife of sight on the palm of his right hand gave the image of her husband several slightly expressed. The portent of the province of the president of Henry Grignanus. The king of France made more certain.

Friedrich: Because it belongs, that Thomas Aquinas writes, is sprung from necromantiae, if a man from the stipuletur a dying, as he declares himself dead, by which he may not be in the state.

Sena: be hoped, indeed, there would be another, as though they stood above demonstrations of those things in the books of catoptricis.

BROKEN: achievements of the very history of the senses is based, ie ὅτι ἐστὶ, but demonstration of causes, namely, τὸ διότι, is higher from the inmost secrets of philosophy must go back to. Memorable yet it seems to me all these things, which contained letters Corcyraeis them, that which is from Suetonius calm, Pliny, Dio Cassius, Xiphilino is recorded very well known riders against the Roman public games of the people looking on the crown on catadromum decurrisse He sat on the elephant. Interpreted the rope from the highest towers Catadromum Xiphilinus little wings stretched out. Yet most of the Roman people is stunning, with a cord going down an elephant, as Pliny writes. Hence ACROBAT old elephants, which there is nothing more wonderful is possible.

Coronea: the causes of those things, or hiding in the thickets, and in hidden secrets of nature, or explicaturum Toralbam us I see no one.

This TORALBA, mingled with shame, modesty: Indeed, he says, fool I am, if I recognize them praises, which gives me the Coronaeans wrong, though if you hold the secrets of nature, which he acknowledges to be hidden Coronea, dissolve them, however, would not be a physical questions, who would so those things which were placed in nature, in another. But to examine the actions of the demons and angels do not seem to belong to the physical me, but those who are searching for τὰ μετὰ φυσικὰ, with the impulse and power of demons, or from the divine will depend on the plane is done. But when Friedrich, renowned for his excellence of mathematical disciplines, the arts of the things that are comprised in earnest magicians will read it, as indeed you have heard often from his discussions, I do not see any of those things better and more certain causes us to open, which he himself, must, way please.

Friedrich: A TEMPER often right jurist, who legitimate the knowledge of the principles which they profess to provide this kind: Error makes right, it is permissible to deceive one another, unjustly, determined the right to exist even when the praetor. I was angry with that just man, but never, except that the objects of mathematics and magic that is facinorosissimis the names of men the foulest and the grant of divine wisdom. For it is the title of Augustus in the Code of Justinian sorcerers and astrologers, the same crimes, and both parties condemned wickedness, or cruelty, which the more perverse than what can be done?

BROKEN: jurisprudentiam this, which we profess and the tuemur, Friedrich sugillare accustomed to it, in the most certain and evident demonstrations brought up with the objects of mathematics by Euclid passes down to the RUNNING, by the light of the most famous of errors in the dark labyrinth of darkness, and it seems inexplicable to themselves to be descended from. You have often heard this also Toralbam legitimate knowledge to scorn, who are so He compared Himself to the knowledge of truth, nor false to say or hear, the use of that came to them that all the darkness of their minds wiped off the clear reasons but, as nurses are wont to do with children stutter, so with the people of the lawgivers of often it is necessary to err. For when the Chaldeans magic i.e. to the knowledge of divine things, and most of the lofty with the demons after leading the society, the popular error that, just as astrologers, the magicians and sorcerers used for mathematicians. But let us hold fast, giving up all of the words of the subtlety of the matter.

Sena: Gladly hearing of it, or a magician, or call maleficum although, of disputing his own private knowledge, the other because one could scarcely comprehend it, than he that is a matter of fact the test.

Friedrich: The danger is, lest the same happen for you, Sename, which is not so long ago, his lieutenant, happened to tell the story of Sylvester Prierias Pontiff Clement. For when the multitude of prisons to contain sagarum, which by the usual air transvectiones conjunction with the demons and the most shameful, dances, a banquet, adorations demons to praise, and which the physician and a physical sport of insane than to be affirmed, and himself with his vicar, judge of the questions to his colleague to make experiment of wickedness has decreased, betrothed to one impunity sagarum , which elect them to the place he had raised them from the demons. The place was very near to the city; fact, therefore, led away from the curtains, a little more remote contecti delituerunt the boughs of trees. Under the middle of the night would be a meeting of the fallen from the clouds and as it were flying with the multitude of birds of both sexes look and see it done, which have been done by them had told most truly. But afterwards, when then poisons the demons worship the animals had received more then usual extinguishing corn nor more than δήμου ἄφεσις what would remain, as Apuleius speaks, the ruler of that Pontiff Clement concionis be one with the vicar, the invitation to be sent him, his lieutenant, sent word, that not see the eyes of the profane and sacred temerare sagarum SANCTUARY blushed. Therefore, an assembly drawn from the hiding places and insults all affected, in the end, even blows were killed and murdered so many and so great clubs have been, as with difficulty to return to their house after the eighth day exspirarent.

Coronea: I remember, care of an unexpected their case was brought to the city, Pope Clement the matter, as had been carried on, ordered them to be published to, after so unbelieving that no one had been given that to doubt, or so wicked, that he would dare the danger.

BROKEN: Surely, indeed, incredible desire before I am taken prisoner, along with the demons and convent sagarum transvectiones with these eyes to look at, but the argument of this with all written laws of the ancient Greek and Latin antiquity of the divine and human from the last repeated with fortune-tellers of our histories, evidence, confessions and the like compounds society witnesses, that their necessary to assent to at least then I had ὅτι ἐστὶ not make a trial so much the danger of my head I have thought, were true or not, commonly, were carried, being mindful of Aesopiae a fox, which, when invited by the lion, as the cause of his cave of feasting should suffer, he would not,

since in my footsteps earth
All things regarding thee up against, no backward.

Friedrich, That clothed with purple, although his is always is like a monkey, thus also of the demons and the force and power is the same everywhere in the world.

Eighth wonder at the nature of things in all the many many things, there is nothing more wonderful tamien, is one which is frequent and ὀνανθρωπία λυκανθρωπία everywhere in the world. Absurd to think before, that was carried in the city of Cairo, to turn men in the asses and incredible people looking to do. Also seemed to be fabulous, that out of it recorded in Ammonio, an auditor with an ass to have had a philosophy, and which are betrayed by the Apuleio Luciano and playful with his ass to have been golden. But when Arciones the harbor, which is now called Kueza, and shall break the shores of Arabia of happy reading, frequent sagarum the tricks we have seen, in which men turn wolves, and again she asses, and restore the human figure, as those things that Circe of Homer, Herodotus of Nervii, Varro, Pausanias, Plato, of Pomponius Mela and Lycaonia lycanthrôpia Arcadius wrote, not only probable, but for certain and it was found I have had.

Coronea: Equally incredible to me that you had faith, and even the eyes, indeed, these senses, and, unless I had read the sacred writings Nabochodonosoris confirmed by the human shape in cattle, as well as the conversion of the rod into serpents. I thought nothing then doubt no more, unless any one should think, round eyes, and wise men a crime to have done.

Salome: If that was infused in the minds of madness and fascination, not mere μεταμόρφωσις, not the rods with the rod of Moses, the magicians could have been called, nor suffer the penalty Nabochodonosor arrogance, which covered over with shaggy skin, and nails, the whole lamb for the seventh year a figure clothed in the apprehension and mind, hay was also food, we have witnessed in the sacred books. For Moses writes that he had done the same magicians of the Egyptians, the divine power which he himself had done, that is serpents, frogs, blood. But no one fascinabat Moses, therefore, neither they, with the same from them have been made to write, nor understanding Nabochodonosoris with the human figure of Daniel's prophecies of all recovered from him and restored to an honorable, to have been betrayed.

BROKEN: It seems to Homer to write of these suitors, agreeing with those whom Circe had changed into the swine, the heads of which, the voice, the hair seemed to swine, the mind itself, however, remained constant and form.

Οἱ δὲ συῶν μὲν ἔχον κεφαλὰς, φωνήν τε, δέμας τε,
Καὶ τρίχας, αὐτὰρ νοῦς ἦν ἔμπεδος.

Boethius, so returned: voice and body were destroyed, only monsters of the mind is always stable, which became the father of, he suffers.

Friedrich: But I did not figure to change the curtains can be only of the body, but also of mind and to deliver the force of reason, while the human shape, as Philo, Hebrews writes that before I could not persuade me, I had to find out unless he is wholly, the magicians of the joint to me entirely of a certain affinity with the young man had been snatched from the mind of a capital crime and really mad to have been subsequently always lived in these verses signifies that the action of Genuine:

Him him I shall attempt to cauterize the sacred magic,
Been deprived of his mind who leaves the whole miserable,
Lucan which these verses are in agreement:
No sound of poison I drank polluted mind
Excantata perishes.

Sena: What was more easily the circus than his suitors to change into the swine? For one letter is made the translation.

Coronea: It is easier to change on the suitors into the swine of morals, than from the similarity of letters. For those who lust and belly entirely addixerant Circaeisque mancipaverant allurements, for the reason of man and mind have gone without anything to have had a human figure or as an addition I think, against which Homer wrote, the human figure, indeed, lost, mind, steadfast and immovable, however, retained.

Friedrich: shrewdly that really and truly, but if this interpretation we alone, the rest contained both human and divine laws in question revocabuntur. For it is not Herodotus, Virgil, Homer, Plato TRANSFORMATION that of men in the cattle, but also of Moses, Jesaiae, Daniel, the brightest theologians, the story told. Moreover, even as these at the same time with the same Nervii Herodotus, whom we call Livonas, the winter solstice each year about the great multitude of the river of the region UTRECHT fortune-tellers are changed into wolves, and also in flocks, men, the herds, and most cruelly attacks the twelfth day after passing over the same river again receive the human figure. Capital questions on any subject is constituted by the magistrates, who, when transmuted in this way, they are bound to convicted for fortune-tellers. This happens It is especially in those who eat human flesh, as soon as the Arcadian king Lycaon writes Pausanias happened, human sacrifice to Jupiter with Lycaeo libaret the sacrificer, and after that Parrhasio TRIBUNE OF THE PEOPLE, whom Marcus Varro and landlady, who wrote WINNER OF THE OLYMPIAN GAMES, with the same human victims to sacrifice to Jupiter, Taste suddenly into a wolf had escaped, and the sacrifice of the tenth after the human form, has received this year, and finally the Olympic pugillatu had submitted to say that the reward of the battle. Arcadians and it was found that, as it often would have had to find out by sacred laws forbids capital punishment is subject to, lest any man to enter the temple of Jupiter Lycaei.

Sena: This indeed seems to me to be able to be persuaded, that no one from the man himself the lamb for this can be done without the destruction of men, and should think more truly, the eyes of the sleight of men, as Heracleoticos false martyrs, BRUSH fascination.

Friedrich: magicians to do tricks I do not doubt, but did not always all. For when the lower die Thuringiam of Germany, some in the town was PEDDLER, who received the reward of ignorant people fed the empty spectacles. This, then, together with the interest on the horses and the chariot, laden with the crowd looking on quadrigario devoured. Then when he had said she would be heaven to climb, he suddenly was taken up from the earth, this follows the feet of his wife apprehended, and then taking the handmaid of the feet was followed by a Lady, a servant of the bond woman, who hung in the air sublime, as if the needle drawn from the magnet, all were struck dumb paused for some time.

BROKEN: quadrigarii chariots and devoured by the judge to belong to the penis, but I have no doubt made with the help of the ascension and carriage of that demon. For Simon Magus, Nero looking on with the rest of the princes and courtiers, he ordered them to be cut into the members, and then revived his limbs were brief, and after that divine honors and set high in the air and the BEAR is obtained by Caesar. For what is so steep, as well against the force of nature, that the curtains of goats' that profess to do:

When I wanted to, them the surprise of the banks of rivers
In his return to the sources, to check shaken,
Substance is shaken, singing of the clouds hit the seas,
Nubilaque bring abigeque vocoque winds.
BREAK snake words and songs of the throat,
BEGIN TO SHAKE jubeoque to move mountains and forests
And only the low Manesque to go out of the grave,
You also, and the moon, pulled.

Coronea: Shall you, Toralba, these seem by nature, or could be done with the help of the demons?

This TORALBA: frankly, he says, what I think I will open, but that from Thee, Coronea, I ask, lest he should deal with things so difficult any more than that I can.

Coronea: I am very mad, if I should like to know what you do not know.

TORALBA: I can attain truth with diffiderem of other arts, indeed, the matter themselves and with all diligence to examine the causes of things and post them on the nature of the endeavor, the use of sailing in the same me that they came. For the more they depart very far from the shores, because they feel the shallows, deeper, until all the lands as far removed from the height of the sea on account of the use of molybdaenarum lose. And so it me in the natures of the elements, and fossil metals, race, and of cattle, and one who contemplates the heavenly bodies, and finally in the wonderful power of angels, and demons of the mind more deeply under cultivation BEAR reason it seems completely deserted. At the same I want to know more, and which also pursue the subtlest of more carefully and attentively, because I recognize me more unskilled.

CURTIUS: This certainly is wont to happen in only the most learned men. Whereof the cause when inquiry Fuxaeus Francis, the glory of mathematicians, who from the king of the Franks Charles 9. was called, many onlookers at Paris taught that the Archimedes once proposed, it was given the weight of the die that is δοθὲν βάρος κινῆσαι, this, I say, who knows not his most certain knowledge of the sciences nor asserted any more perfect the principle of more unskilled than those who thought it all things to know. But this, he taught the example of those who shut up always in a dark cave jacuissent gurgustio or Socrates, or to whom no longer be open to the space of three cubits of heaven, since become, to the higher grounds, the neighboring countries, which never adspexerunt, wonder at, and after that, not only in the highest mountain tops subvecti remotest lands and seas, but also the stars freely contemplate heavenly things and the ignorance of the former astonished amazed. Also draws an empty most of the authority, whom reason ought to have to lead. But they hasten in the form of cattle, not of, or in what must go, but wherever they go.

TORALBA: This at least the way most of them mean. For who when he asked her, and so such force of storms, and so is the wind, does not correspond to, those produced by the hot exhalations? Now if you ask the reason, so Aristotle decreed that once the disciples of Pythagoras Αὐτὸς ἔφα, he said. Yet no man is so foolish as to, as he thinks, the dry hot exhalations of the Ocean in the highest winter rigidissima both the pole towards the whirlpools, as often as storms, swell, to have no effect. There are, however, no authority, but the reason alone being moved, of all things, however, causes himself to restore trust, when not even lighter than the types of things they can touch, dear, I say, which are located in us, and which in the eyes of all incur. How much more modest from the Pliny, of natural things a hunter becoming a most wise, it is written, and the majesty of the divinity of nature in most admire, and seek more subtle than we ought to be! That was not ashamed to confess accuratissimus Peripatetic even Alexander Aphrodisias, the nature of abdidisse reasons why the teeth of the iron moves amazed at the file. But of all the potential errors which are innumerable, there is none, in which our sin can be more serious from the physical, than think, that, all things that are placed outside the power of men, by nature, a real necessity, or by fortune to pay. For those who feel so, with God's will completely take away from something else they are compelled to act otherwise, that can neither angels nor demons, devils, indeed, to subsist and he did not think it necessary for any disorder, but only those which meet the senses are irrational, and of them, which falls under our senses, if they do not know the causes of , think it is a disgrace to confess, or if they can not deny it, most foolish to betray the cause of which is of no excellent world would suggest. In order, therefore the results of proposed questions a man found it, if I mistake not, contrary to the principles and Peripatetics and which is to confirm perspieuis demonstrations, namely, bound by no necessity of the first cause to act, but that liberty to direct all, as the violence of men and beasts of compulsion, to rule the natures of the breathless, fires burn from the prohibition by the will shake the universe, and again, to establish, if he will, can be contrary to the Peripatetics, Epicureans and the Stoics, the whole nation, it has decreased, which not only cause to be drawn to the necessity of the first act, but also the nature of the things that come to pass, to be forbidden by God to be able to deny it.

Frederick: There is no one of them, who now iniverunt the opinion of any of piety, who feel that God bound by any necessity, but otherwise the same things of a physical, theologians have determined otherwise.

Salome: That the truth, and always must be one and the same, nor can the theological truths of the way the same thing, as long as physical to be false, even if the theologians of Physics and often contrary to the judgments of the same things occur.

Coronea: Go therefore, Toralba, but troublesome, to open the evident demonstration of his thing.

TORALBA, Many, indeed, Aristotle writes about God intolerable, as when he calls him an animal, contrary to what was fitting not only physical, but also metaphysical, that is of the lofty, and divine things, and a watchman indagatorem, because in this way confesses God to be corporeal, since an animal is to define a body animated by himself. Nothing, however, still more absurd, than the first cause of all things, effective, and to profess the same servile office preservers and absolute necessity to oblige, and nonetheless the free-will to attribute to himself. Free man, he says we have said, because the cause of the power of self is a strange and whom can not compel. What arrogance from the physical decrees, or alien? For it is not greater than the argument had Plutarch, as fatal overthrow the opinion of the Stoics, God takes away the helm of the world than that given the necessity, that is εἰ ἀνάγκη μέμικται τοῖς πράγμασιν, οὔτε πάντῶν κρατεῖ ὁ θεὸς, οὔτε πάντα κατὰ τοῦ ἐκείνου λόγου διοικεῖται.

Friedrich: There is indeed a great variety of elementary and inconstancy in things, but embracing the orbits of the heavenly bodies themselves to drawing up their mutual conversions from the most certain and immutable immutable convince us depends on the cause.

TORALBA: that God is immutable, physical, and theologians among them belongs to all. But they think, the higher the power and the causes of the lower restrained. More probable poets, who bends of the lower stories of the gods absolved the government of Jupiter confess, however, the upper bound by the laws of τῆς ἀδραστείας affirm. Ἀδραστείαν or the world to embrace this fate Parmenides said. Chrysippus, however, the movement of ever adapted neatly and decently, Zeno providence, Augustine thinks fate to God alone, or to agree to no one.

Salome: the interpreter of the Hebrews, agreeing with these he writes: קדש or is it fate, which contained the holiness of holiness, O God, I say, all things within himself, a recipient of checked and free will.

TORALBA: While it is true that Aristotle writes, that there was none worthy of praise and blame necessarily because of what he does, and that of the eternal God for his grace towards us merits no praise or merit the judges, because compelled to do these necessary things. From this it also follows, procurement of God is absolved of all things, because only in the providence of two things is discerned, first, that each thing is, and then it may be well. But it excludes the necessity of both, because stable and immutable order of things makes a series of necessary causes, that not even the burning flames, who was in the furnace, can be taken from even for the safety of a certain look diligently against the force of nature. But if you take away providence (which, indeed, all things stand, which we see and what we see not) it is necessary that the world itself overthrown. Not forced to confess that Aristotle, Plato's Phaedo usurped from the said, namely, to be consonant with reason, to see God no, that is εὐλόγως ἔχει ὁ θεὸς, οὔτε ἐπιμελῶν μὲν ἡμῶν. Plato calls the shepherd in the Politics of the human race the same God, that is ἀνθρωπίνης ἀγέλης ποίμενα.

Sena: This argument can indeed be seen probable, but not necessary that if you take away the providence of the world shake. Because if God looks to the entire body, or he does it for its own sake, or for the sake of the world not for its own sake, because the world can be easily do without, otherwise it would not self-sufficient ie αὐταρκέστατος that it not only by Plato and Aristotle, but also from himself שָׁדַּי, which is the same, is called. For it is not provides world on account of the world, because the world would be the end of God, and bearetur sake of the world, it always is better for the end of those which are directed to the end.

TORALBA: This is, indeed, Sename, Alexander used the argument, as Aristotle decrees protect. Yet the same as far as he departed from this sentence: To say, he says, unwilling to take care to consider our God, a stranger from the glory of the divine is for and envious of the wicked, when you can be unwilling to better things; τὸ δὲ λέγειν μὴ βούλεσθαι τὸν θεὸν τῶν ἐνταῦθα προνοεῖν, παντελῶς ἀλλότριον θεοῦ, φθόνου τινος καὶ ἀλόγου φύσεως.

Salome; Senami argument seems to convince one of its parts, because they do not conform to the divine majesty to do anything, especially the first and for no other reason, than for itself. All, he says, have created for my sake, even to the day of vengeance of the ungodly, nor to be better than the procurement of, or creation of the world was only about a happier, because neither before nor the best would have been most blessed. That fact itself, however, would it please you, to make evident the power of created things and intelligent, with no force, no necessity, there is no better happiness in short, was led. Nor can it be attributed to envy, if he does not do the better it is able to. Nor is suitably decided to Proclus from the fact the world is eternal, since that is of perishable nature, the best time as Creator, or no degree of happiness can or ought to exaequari.

Coronea has not yet explained the question seems to me, in what sense is the first cause of immutable, if the cause of the lower series of progress and change. But if the program causes the lower is unchangeable, immutable into this world which are made of higher strength and the powers that necessarily stand to give praise to be concluded will be necessary.

Salome; God bearing witness of himself: I am the Lord eternal, he says, and I change not; item: The heavens shall pine away and perish, but thou art the same, are you always like, and the majesty of the words which signify the divine nature always steadfast and eternal, not however, rescue, but rather confirm the free will of God.

Sena: What, then wish this poem:

Govern the fate of the world, and all things stand at any rate the law?

TORALBA: Well for my part: there is nothing or fate, or is God, Who has prescribed certain laws to all the natures, which can be one of them to change their overthrow; was not paid by his own laws of nature, a legislator from the Senate or the people, but from himself. For why should land that is not covered by the waters, when yet it is more serious? Aristotle to the salvation of every living thing that gives it came to pass. Tragedists was more honorable to imitate, who with the difficulty of the matter can not explain, God from machine, and τὸν θεὸν ἀπὸ μηχανῆς extract. From this we infer, therefore, demonstration, nothing in nature that it is necessary, which is not otherwise possible. That Algazel, acutissimus philosophers of the Arabs, learnedly discovered, contrary to what he thought of Averroes. For what more frequently than from RYE siliginem be born? from the corn is not always, but too often, however, weeds; contrave serpent born from the man himself, very often from the monsters of all kind of living thing, to rise, even new and unknown diseases prevailing, as well as the mighty waters eluviones, unexpected fire of the earth, the beasts, monstrous birth, and storms of stone, much blood, milky, siligineos, in short, amazing wonders we have seen to be born, whose antiquity is full of, full of books, full of the Greeks, the Hebrews and Latin the letter, that not only contrary to nature, but also the nature of resistance to be made is necessary.

EIGHTH: Hippocrates our fellow-countrymen, and disobedient, and with incurable diseases, in addition to the force of nature has always observed, wrote in a certain divine power be started up. This axiom of Fernelius ἀρχιατρὸς various actions of the demons and the wonderful enlightened, and that progress against the customary and affections of natural causes.

TORALBA: Alexander itself, which for Aristotle is wont to fight, writes departing from the teachers of Scripture, the nature of then often be changed by force, as well as character, then vows conceived towards God, which affirms the diseases and evils, and turned mitigated. Those that are maleficarum crimes we read constantly to be made, and which from the Frederick told months and their former Constantinople, stupefied the people, have been done READER reads, which made the whole understand the nature of the fighting, enough to argue whether the necessary and immutable force of nature did not exist? For which otherwise fall out, that they may be necessary, in no way possible, he confesses as Aristotle, who, however, establishing that in the nature of the case and fortune, he took away from the opinion of the necessity of the nature of the people.

Sena, What then will become of Plato, who from the sentence of Homer imagines a golden chain let down from heaven by the Jupiter, but of natural causes a series of inviolable and really give an immutable?

TORALBA: enough, I think, Homer HERSELF explains, with the lower divinities were to be drawn up by a higher, indeed, to be able to acknowledge, the highest, but not from the inferior.

Salome; Homer's chain to be nothing else I think, than in a vision, night upon the ladder of Jacob the patriarch expressed, whose crown of the head hanging over me, God, by which the descent is from the angels of heaven to earth and hence the top of the ascent to heaven again.

EIGHTH: Surely it would seem to confirm the interpretation of Solomon Proclus academic and Plutarch, who set the nature of the demons among the gods and of men, τούς πορθμεύοντας τὰ τῶν ἀνθρώπων πρὸς τοὺς θεοὺς καὶ τὰ τῶν θεῶν πρὸς τοὺς ἀνθρώπους, that is carrying the divine and the human to the gods to men. But this difference, that the God he called the name of the demons, only to embrace κακοδαίμονας. Moreover, even as God called Plato the greatest of all demons. Academics, however, often younger demons φαύλους καὶ κακούς usurped.

TORALBA: interpretation follows from both these, God, angels and demons to have force when the minor, a greater share of men, which, however, would be equal to the power of the force and power of God, if God are bound, under the necessity of acting, which is more powerful because its cause and which is, the greater the effect she is in labor, but if the first necessarily the cause of to do, or to follow on causes of all the power of the force would be infinite and finite thing can not be infinite.

Coronea: Efficacissinum argument, indeed, it would, if the antecedent demonstration concluded.

TORALBA: Whatever acts naturally, at the last acts of his power and faculty, v. eg. Fire burns to the summit, not the manner or within a limited manner, but as is assigned to him by nature, naturally Therefore, if the first cause of acts, as Aristotle it please you, all its force, which is infinite, it is necessary to infuse into the cause of the second for the same reason the force of secondary causes the third to give infinite, also has to communicate even at the extremities of the consequences, that is those things which are finite, fleeting, transitory, and enrich a certain to increase the power and the infinite, while all the family on the Epicurean philosophers even let them confess to be the first cause of infinite power and goodness. And this way would be the power level of all causes, as well as the secondary cause, with infinite and the finite end of this coherent power of heaven, nor do not move in time. Averroes This, indeed, so absurd, it has been the first cause of his departure from Aristotle, that it was infinite, and the second cause agitation segregaverit from the world of heaven and the first finite conjugarit, lest an infinite number of finite, transient things necessary for eternal series connection united. What necessary connection that is absurd, by which the minds of all and forms separated from matter, and at the same time from the first cause to pay once wrote Aristotle, Avicenna and Averroes Academics followed rejected the position is, because the cause of the second from the first, third from the second series derived from, say certain.

Sena: Toralbae demonstration of this is subtly and shrewdly is concluded, but undone by the whole of the natural demonstration of the same discipline.

Coronea: what now?

Sena: of what things they have any knowledge, their causes must be necessary. But Toralbae takes away the need for demonstration of causes, all of the nature of knowledge, therefore, must be utterly destroyed, for the case of those things which are carried or otherwise can be made in the knowledge of it can be seen no more than rediscover the treasures of discipline.

TORALBA: Res natural neither case, nor rashly, nor the order they become blind, but the tenor of these laws and the same progress, as the effect given the cause, follow, unless the divine will in all things, human, or in some cases, either by force in many of the demons are prohibited. For neither, if the stone bear them, to prevent downward to be issued, either the fire up abripiatur it were not so, because subrervitur demonstration, tended to center beneath a stone, because heavy, fire ascended, because the light is.

EIGHTH: From Toralbae reason we gather, the first to be a free cause, not natural, not violent. For if forced to, would not be free in the will of God, or by a higher cause than either equal, or be forced from the lower it would be necessary. Not by a higher, because there is nothing above the highest, not by an equal, because there was no equal to, if he could be compelled by itself can not be compelled, much less from the lower, or the cause of weak, rich with the supreme cause of so many and possessed of such influence as it's supposed to be higher than the can not be. But the nature of God would not be powerful and excellent, if subjungeretur to him the necessity or nature of heaven, the seas, the earth, and this whole world is governed, and how this would be endowed with power and greater force and better than God Himself.

Salome; Heavy Toralbae This demonstration, more serious, however, it seems to me, came forth from His mouth of almighty God, all things, he says, as I would, I have done.

Coronea: These things are indeed self-evident, only one remains, that the doctrine of divine imbued with younger Peripatetics, Aristotle's impious decrees of decrease, the will of God, not shall deliver, but the same will be in God and think that Being, so that what is what he will, and that it is, wish that this very thing.

TORALBA: that the patient is bed and places are changed, does it follow the disease, thus also the same place where the descendants of the first relabuntur, because even the more serious of them, than from those inconveniences follow, because the substance of God can not be changed. But the will of God, if it can not be changed, is not the will, to this or that is not free, but precisely to this end only. For God could have two or three you are wont to do, he would not, however. And so God wills many things, yet it is one, not many. So it is not is the same in Being and God willing, because he wishes to many and various forms, it does not exist an infinite number of simple nor eternal, or, when in fact he is infinite, simple, eternal, not a lot nor manifold. God must necessarily be the same in every way and if we say that the world also necessarily, that they think, he can not be the same in God, and to be willing, because it completely excludes the will of God necessary existence of the world, for nothing can be done voluntary, where necessity demands that violent.

Coronea: Let us, therefore, the will of God all things exist, nor the same be brought about in Being and God willing, what follows from the fact?

TORALBA; The former especially, that the world from any other than himself from the observed.

Sena: Yea, the world observed from the first cause Aristotle writes.

TORALBA: So indeed, but of necessity, and for this reason he thinks it should be kept for ever be most expedient. For if A voluntary depends on the cause of the world, as has been demonstrated to be trust, by its very nature can not be everlasting. For when they are the two principles of action, the other the impulse of nature, the other by no necessity of it is reported, or to the generation of parents, or to the administration of things and the defense against them. Therefore, since the effective cause of the world from the preservers and the Fates and the laws of the free and dissolved Adrastiae is demonstrated, nor be the same with the essence of will, it follows it from the workmanship of abandoned and left him to be able, whenever it wishes. It is necessary to follow the desolation of destruction, since nothing can be done by himself and observed, it is not, therefore, that for ever, whose salvation depends on the will and the will from that of another. And when he understood Avicenna, the prince of great renown for learning: Creature, he says, out of nothing is nothing, and, according to its essence, from the first cause exists. The first cause, however, there can be no, if the world is eternal. It follows from this demonstration the other, no less effective, and useful, than the ascendant. But I am afraid that I am to you from the weariness of a longer prayer.

Coronea: Neither do we persist in this Dissertationes, at all events, from which not only the sum of pleasure, but also obtain the benefit of much greater.

TORALBA: In the first there is no eternal things, no cause of the last item, as he himself confesses Alexander. But first the world has a cause, the consent of all of the Physics, it is not then the world was eternal. Aristotle And when he saw them, he put all causes eternal, but most of all, he says, the first. Why the first, rather than the middle, than last? When all are eternal and they begin to exist at the same moment. Or if one is the first, how are we conclude with the first, and at the same time, the former with the latter argument does not, and for a time, but to the order be directed so that they say. Since these things are absurd, the world give praise to the eternal non-being. If it is not eternal, and the result is also a must to have had its origin is. For all the laws of nature and divine decree, and is, whatever the outcome of a are, to have had the rising, and which they had had a principle of His birth, and at length perish. For if that which is always to be quit, has an unchangeable nature, will never be changed by its very haec0 be able to be changed if he never could, and indeed could have been produced is evident not, but if it is born, it was necessary to be changed also, as he should go from power to act. Therefore, if what is changeable by its very nature, can not be for ever. And so, when the principle of Plato the world give birth, obiturum understood, however, the same goodness of God, not by its very nature, ever thought that would be. Therefore, there are all that the rising had the means, occasura, except by the will of opificis will, the will, the power of supported. From this it becomes a plane, by no means Galen wrote, not for himself the principle of it seem necessary: ​​πᾶν τὸ γέννητον φθαρτόν.

Salome: If determined to be the worker, this building was founded at the last collapsurum from himself, nothing contrary to his decrees can be seen. But sometimes the world eternal worker determined to perish. But although our Philo, Plato's opinion followed the Hebrews, he thinks of heaven accidents, will be changed, and not the essence of the world flagitiosissimum or death to think a friend of Plato, however, a friend of Philo, but more with the friend of God, a voice that no one suffers to doubt. The stars are, indeed, the most ancient, the most ancient of heaven, but not otherwise than grow old clothing, and be cut off.

Coronea: Stoics, Epicureans, and affirmed that the world will be inflamed, so, for he Epicuraeus Lucretius:

One day he will give destruction, and many years
Sustaining the bulk and the machine will fall of the world.

No subject to which they have written demonstration, his is the greatest importance and importance, not only to overthrow the Peripatetics decrees, which neither the laws of any God, nor the authority, leave the place, but also that those who have made themselves very bright so the origin of the universe and the world to strive and understand observed God's O. M. break out the praises of his more ardent desire and plundered.

BROKEN: old age and the stain of the world feels the whole of nature, and continual complaints writers nor by the greatness nor the strength of men to be able to be compared with the greater say, as the monuments still bear witness to and age of bones than they pusionum gigantea and the man to sing the greatness of men, heads of the three, who seven, which is eight nine cubits the height of a cubit of the old who are the advantage of the world which bear witness to the destruction of old age and the future.

TORALBA: no less necessary is the demonstration of destruction of the world from its motion, than from the will of the Creator himself. For when the heaven is moved, must be corporeal; But all the corporeal, these same persons also divisible, puzzling and not to be PASSIVE, a physical as well as an acknowledgment of the consent of the greatest theologians. But that is corporeal heaven, not only seen from the fact, and the mobile is, but also that their bounds and the whole extent of the terms, embrace the rest of its complex, the parties having outside parts, the figure and also a finite quantity and commensurable. But the quantity of bodily motion contains in itself, and also conforms the quality movement, which is precisely the accidents of it. Matter without form, however, deny ever stand. When I say heaven, says he, then I say form, cum0 heaven I say this, I say this form in this matter. Heaven from which words matter, form and accidents together forming confesses, still as his interpreters.

Coronea: The first argument, therefore, we hold the head fully and clearly explained, namely, all things which the most honorable and restrained the bosom of the world, and for that reason be dissolved according to the choice of the eternal opificis so many monsters, which affect men with astonishment, and flight of so many tricks of evil-doers, not from nature, but contrary to nature, or contrary to nature, the power and the angels, and demons to be done.

Sena: If they were the demons of the body, still less ambigeretur.

TORALBA: Talk of the minds of the immortal nature, ie of the devils, angels seemed to always be very difficult and obscure. Aristotle calls ζῶα demons and although they were almost everywhere, it does not explain, they are bodies or not, because God also calls an animal as well as the demons. To ask, he says, some one, why the soul, which wanders in the air, one is better and more immortal than that which is in every living thing: ἥ ἐν τῷ ἄερι ψυχὴ ταῖς ἐν τοῖς ζῶοις βελτίων ἐστὶ καὶ ἀθανατωτέρα the spot where the demons or the dead bodies or the minds of men separated from the confesses to wander in the air. But Plato was taken to go out of the human mind recognizes a discussion of the demons; ancestors, however, the opinions of acquiescendum: περὶ δὲ τῶν δαιμόνων εἰπεῖν καὶ γνῶναι τὴν γένεσιν, μεῖζον εἰ καθ ἡμᾶς, πιστέον δὲ τοῖς εἰρηκόσιν ἔμπροσθεν. Symposium of the demons in the debate, however, is frequent in Plato, Protagoras, Clitia, political, Epimenides, the Phaedo, Sophist and in the book about the laws. In Theagene also more plainly: We, he says, like sheep we need is always wonderful divine custody of the shepherds, and so unsuited thinks men to entrust the guardianship of men, the care of sheep and goats than sheep, and goats. Cratylo Hesiod praises even in the sentence, as men discharged this task under the life of the demons he calls the good and the wise men, whom he placed in the Symposium between Gods and men, the copper nature of the constants. Plainly in the Phaedo, however, the angels, whom he calls θεοὺς everywhere, declares that our curators: θεοὺς εἶναι ἡμῶν τοὺς ἐπιμελομένους. Moreover, even as an angel in the Sophist Boon, whom younger δαίμονα πάρεδρον Academics call, we quocunque0 set forward, to accompany our thoughts and to explore writes: τὸν ξένιον οὐκ ἥκιστα θεὸν συνοπαδὸν γιγνόμενον, ὕβρεις καὶ εὐνομίας τῶν ἀνθρώπων καθορᾶν. And in the Theagene: is present, he says, the divine to me a kind of demon kind of chance, followed me from the beginning of childhood. The various discussions of the argument, taking occasion of the nature of all the Academy instituted the demons. But among them belongs to each one led a life of divine conceded by a gift from the rising of the demon. To this it Menander:

Ἁπάντι δαίμων ἀνδρὶ τῷ γενομένῳ,
Ἁπᾶσιν ἐστὶ μεταγωγὸς τοῦ βίου

For Socrates, the father of the girl still received the oracle, to have him for six hundred tutors, a better leader, as Plutarch writes in the book, indeed, Περὶ τοῦ δαιμονίου τοῦ Σωκράτους. Empedocles, who is said to be living and breathing in the yoke of the mountain was taken up from the demons of Aetna, to every καλὸν καὶ κακὸν δαίμονα he said happened.

Solomon, Rabbi Moses the Egyptian, not from Empedocles, but from the greater instituted, even an angel of good and evil was at hand to each one confirms it.

Sena: If such a force of demons and angels extitisset, how much do you want to be, it seems to me wonder why it took away the Epicureans of the nature of the demons hypostasin?

BROKEN: Epicureans not only from the list of philosophers, but also of men to heal us, both because they differ little or nothing from the judgment of wild beasts, as also that the senses alone tendencies.

Coronea: So, when the agreed, the consent of all the demons of the philosophers and theologians, or rather of mortal existence, as evident from their actions is obvious, discuss, if you please, or the essence of the demons and quality sensible, or differ only discrepancy of good and evil, to whom he likewise the actions of and more entangled in the business. In view of this clear and will be known, and what of prodigies, from fascination, in short, of what we ought to feel λυκανθρωπίᾳ sagarum stupendous, and actions. And since it seems the demons Friedrich earnest conquisivisse force and nature, not us, I doubt all these things is easily explicaturus language.

Friedrich: If so many and so many and so great philosophers of the nature of learning so many ages of demons, or they wished they could assert no, not at all what the philosopher of a man can hope for? Sortilegiis books and, indeed, of a witch, as many as I could MEET, curiously the law, however much they may understand that maleficarum actions, which you persist in to declare, since from the same sources, such things as I drew, that very is to draw each in its entirety. But they aim at the origin and essence of the nature of the demons if I should wish to affirm anything, I am unfit.

TORALBA: These two are entirely of demonstrating the arts, one from the causes of, and the other from effects, and then we are, if obscure cause, from the effects, however, it is permissible to hunt them, that if the nature of the demons, τὸ διότι, made prisoners can not, at least from their influence τὸ ὅτι ἐστὶν understand.

Friedrich: the history of naked, as you custom Gera, I refuse not to relate to the prevention of any more exact from me. For although Apuleius sortilegii poisoning and the accused and those who experienced ὀνανθρωπίαν in himself admits, much more subtle than others to explain the essence of the demons could have been, however, I doubt whether he will or not, which could. Now, the way defined the devils: nature animals are, and your ability reasonable, passive in soul, with an aerial body, at the time eternal. 0 have been and are in every place followed Augustine description of How I wonder above all on Him, writes that their nature is eternal, and when, nevertheless, Porphyry, Plutarch, Plotinus mortals to be writers, and that the oracle of Apollo, that is confirming the testimony of the greatest of the demons': Ah me mourn tripods, died Apollo, departed, he brings the force of the flame of heavenly to me! Indeed, for the oracles have failed for this reason, following the opinion of Cicero, Plutarch writes, that the demons, who once gave the oracles, died. But if the demons and the allied comrade race of men to lie so much about them, what to us is to be hoped the angels of the heavenly bodies of the more sublime and divine nature? Although Philo, a Jew, however, calls the angels, and some more secret divine natures, subject to the command of the all-powerful God, by which as ambassadors makes use of the same, however, writes in the book of the same essence of the world to be angels and demons, although they differ from the evil of good quality.

Sena: I heard gladly, for I can conceal the fact, when the demons are the first born, which nurses have been educated, for a long time and how is every man's life?

Friedrich: It is not that they are eternal, Toralba well has shown, with the parent of all things taught to God alone, but will be their life and long-lasting, no one of mortals I think it was found, although Plutarch, Proclus, Porphyry to define a thousand years to the summit, from his own Herodotus, who had proposed Phoenicians, writes the ten nymphs to prepare the appropriate ages, Jerome Cardanus from the face of his father, however, writes, more than thirty years δαίμονα πάρεδρον to have had to have learned from him, to the highest of the demons, or three hundred, four hundred years as terminating life, be the same as if they said that, among men of a hundred years or to be defined the highest, because Methusalem, who all have lived a very long time it is reported, is no longer the length of his life.

Sena: Apuleji variety is wonderful, and Porphyry Cardani, demons when a man end his life three hundred years, another a thousand, and another to be the eternal man.

BROKEN: Surely not to be immortal Toralbae is evident from his own self-evident demonstration, that of Eusebius of Caesarea, the bishop still the sentence is confirmed, but also from Plutarch προπαρασκευῆς εὐαγγελικῆς translated us into the book, and when in a boat to the islands Echinades, the emperor Tiberius, was transferred, was heard the voice of Thamus! When the Thamus SKIPPER answered, these words again heard the voice of Echo: When he was carried to the marshes, you have been, the clear voice of denunciation, bread to be dead! Nauclerum fear of shipwreck were dismayed, but he did obey the gods to rulers, to the marshes appulisset with a loud voice denounced the bread to be dead. Which words were the words of a sudden mournings and the wailing of men, who, however, there were no, to have been heard.

Salome: Nothing wonderful, if dead bread to denounce, with the leviathan, the prince of demons, the Scriptures declare any witness is about to die.

Sena: had heard before, daemons, and swim over the lands and seas, and as quickly as men themselves TRAVEL horses in a moment. If these things are true, why do the demons of their Emperor Echinadum the setting of the islands by men have learned that, since the demons are said not to παρὰ τοῦ δειμαίνειν, for example, Eusebius, δαήμονες but as it were, in the same sense Ebraei יְדֵעֹנִים יָדַע by the Word, signifies that to know.

Friedrich: I know, I think that the demons, which they can be persuaded, but is more true, immortal to them from God to be limited to regions and places, which can not be to pass over. Proof, that writes the Caesars, priests of a certain command of Cologne beyond the Rhine and the girl from her father the devil was besieged, and to have been passed at that moment, with a devil by deserted by the father, however, so many blows and beaten contrucidatum, as a little later is dead. From which one understands, the demon of that power beyond the river to have been terminated. Hermias writes something similar: when one of the murderer of his mother bitterly tormented by demons and had put to death, when consulted Apollo answered, look for him to be another country, and thus passed him to the island emerged from the flood of the river desiisse tormented.

Salome: Surely Frederick, to confirm the sentence seems to be in the sacred books we read, an angel of God in Egypt alligavisse higher Asmodeum demon, who before the seven husbands of Sarah necarat. For in the goodness of God is also extreme conspicuous it is, that not only are more fierce serpents and wild beasts, but also ordered them to be more wicked than the demons in desert places carried them, to prevent harm societies and groups of men, and only if the wicked shall be paid to the most just revenge. And, indeed, two goats were assigned to the high priest was ordered by divine law, a solemn day of atonement, the other eternal God, indeed, have to sacrifice, but the other Zazali make a formal surrender, which they call ἀποπομπαῖον 72 interpreters, whom the custom was to be brought in the top of the mountain, and headlong from the mountain to give. Place, however, the Red, which was a prisoner, a white said to be done, if God was appeased, he was wont to signify the joyful sound of the trumpet which is from the caprario, and remove and abolish all the neighboring countries of a similar sound to signify the public congratulation, and yet the said Azazel goat anywhere the world be devised. Which belong to it from Jesaia they say: If your crimes have been ruddy scarlet, they shall be whiter than snow. To whom, indeed, in keeping with the, that R. Moses from the text of the rituals of the Chaldeans and gives Sabaeans, 0 conquisivisse old idolatry and by those in a desert place to offer sacrifice to the demons were wont to procure for the devotions into a ditch, with the blood poured out, and then make merry convirari accustomed, the divine law, is prohibited and for that reason that most holy blood of victims poured out to the northern side of the altar was ordered. Are lacking everywhere, not indeed when the demons which are all things of all has been said, have been done, to learn the most carefully made, with regard to the tombs of so great a part of, or the gallows, or in caves or in mountains and through the woods, or about the shores err, whom the Greeks Satyr, Sylvanus, Triton, ghost, the nymphs , Dryadas, Hamadryadas, Oreadas call.

EIGHTH: Was then the dead bodies of the Egyptians and the demons are SEPULCHRAL loosed the bonds of the keepers, appointed to the purposes and passed trajiciunt storms stir up the seas, to be restored to him the dead bodies were taken by force?

Sena: While it is true, that demon of Agrippina, who deserted the father of the girl killed, trajicere ditch could not have been wide of the Rhine, nor swim over the river ford and rapid, the present would have a remedy against the demons which are so great they besiege the multitude of women, as many in one day in Rome to see the most bitter torment and eighty- , which is not able to be released from the abominations of the exorcist.

Friedrich: the nature of the force and the demons never was a more conspicuous than in the besieged, whom the Greeks ἐνδαιμονιῶντας καὶ ἐνθέους καὶ ἐνθουσιαστικοὺς καὶ ἐγγαστριμύθους καὶ ἐγγαστριμάντεις καὶ στερνομάντεις καὶ Εὐρυκλέας call, of which we read the greatest abundance in times past to have been everywhere. We have seen in the monastery they Kentorpio of Germany from the demons of the lower devout virgins jactari up and down more deeply, and sometimes lifting up from the earth, FALL BACK lightest case, any sense of sorrow, as well as to move the incessant laughter, laughter, and to give themselves in the manner and the mutual blows smite Bacchus foetidissimo breath defiles the ambient air. For it is proper to about demons, as deadly as it were known by the odor of sulfur and the places next to each acquire a putrid smell of dead bodies. On the other hand the top of the angels breathe an odor of Ambrose. Again, this was discovered, if a man possessed of a devil to them before the Vestal routed, or the prayers of the sacred to the divine praises ministred, besieged acerbissimis pains tormented, if they were Latin words enunciarent horarias prayers, or do little anecdote, told the hearing, torture raised up. When asked by the magistrate, who mancipasset those demons, Elsa Kamam. The monastery of maid-servant, too was accused of, which she has not been ashamed to confess, and is burned up sortilegii condemned the burning pyre.

Sena: I remember the Benedictine exorcist in Rome, who requested the besieged by demons, which he suspected to have done so, the demons have responded, with the help of the Jews that it came to pass, that indignation is a Jew, had gone over for Christian women from his religion.

Salome: That the hands of the Gentiles to the religion of another country avorum revolted, perhaps an opportunity to the demons of his blocking, but with the help of the Jews that it came to pass, no one may be seen credible. The demons rather false accusations and charges the Jews, which have always been infestissimi circumvented desired.

Friedrich: Anthony nobler Segneti Dutch history is extant, and the air of the horseman, a senator, whose son was with the curtains had to live with. But when betrothed to him by order of his father's noble wife, anger, jealousy, wounded by curtains of goats' not otherwise than Medea, Creon the king of Corinth, the daughter of Jason that he had brought, so the demon with the help of troubled rival, as has been rode on high, and then cast down here and there discussed. But when in labor, curtains came into the chamber of a woman in labor to such an extent that sleep and an astonishment and broke it, to bring forth the sense of the fetus that without rescue.

Salome: What if the father the son had vowed the demons from the womb, that is customary for about fortune-tellers, and therefore that the divine law detests the most grievous curse those who vow to God children to Moloch.

Friedrich: no less memorable it is, that such violence was besieged by demons in the monastery of the mountain sacred virgins of Hesse have been, as with the dogs seemed to be joined with black, and then up and down, and the deadly jactari foetores to expire.

Salome: What if God permitted the demons take the revenge of this, that perhaps the dogs, that sometimes this has occurred, united. For nothing is more detestable, as it is called a virgin divinity immundissimae to prostitute the beast, and therefore that the divine law forbade his men to the same chapter is offered to God and the hire of a harlot price of a dog, as well as following the tip of the head inflicts punishment to those who united with one another with cattle.

BROKEN: the nuns from the dumb this horrid crime is called a crime. Nor is this a new, if we believe Aelianus, who writes a Roman citizen to have instituted an accusation against the dog, the wife of an adulterer. And in the Celts Aremorica girl gave birth to an ox, which is nothing except the cow had the other foot, and so heavy the controversy was happening.

Friedrich: It is not so it is strange, a man joined the flock than the demon. But not long ago in the monastery of Cologne demon girl, Gertrude had concubines, and a love of that letter in his casket were found, and of it to the demon, not long after the nuns possessed by demons and all.

TORALBA: it is easier to admire the histories of these things, than by what means can be held upon their experiences. For I remember, when I was in Spain that Mary Magdalene I am tormented, Cordovan the monastery the prince, by Paul 3. Sovereign Pontiff have obtained forgiveness, that more than thirty, with the black demon Ephialte concubuisset years, although so much of life and the integrity of religion in front of him he would as if by an angel, while the sacred were done, rode the high from the earth, that Porphyry also gives Jamblicho has happened to bringing the sacred and would also exadorea in the victim from the altar after the consecration, chapped wall, flies out of monk may be seen in the cheeks. From it no otherwise than by the oracle fathers and sought an answer to the chief priests. Is very well known history of the famous everywhere, nor is unlike that Francis Picus writes, that he saw the priest, Benedict Bern BURN flames, which Hyphialte with more than forty years (as with the Ephialte) concubuisset.

Sena: the demons of both sexes still LIE LIE and Italy, gives birth to? I am afraid that the ravings of physicians, Truly this may be seen.

Friedrich: Fernelius But, the most illustrious Henry 2. Archiater of France, writes the most noble young man, possessed by demons, who, although they would never have learned the letters, however, speaking in Greek. And gives Philip Melanchthon, some woman, when tormented with a devil, Greek, used to speak the sacred and war, which was burned almost the whole of Germany, denounced this poem: ἔσται ἀνάγκη ἐπὶ τῆς γῆς καὶ ὁρμὴ ἐν τῷ λαῷ τούτῳ. Dispute among theologians, and physicians with on any subject in various ways, sciolus some physician, seemed ignorant Do not suppose that, from the language of another country melancholia strove excited to be able to, but not without laughter and the hiss is openly HOOTED.

EIGHTH; The former could easily be refuted, or even concluded with the jaw ἐγγαστρίμυθοι καὶ στερνομάντεις exserted tongue, and themselves to speak eloquently from the womb.

Coronea: But it is strange, consistent with the besieged by demons LUSTRAL conspersionem of water, as Cyprian writes, indeed, is an expert and experience very often. But Philip Melanchthon sometimes deceive themselves to have done jactavit demon, a devil by with pure water and sprinkled the besieged, as well as for this, and shrank from it.

Salome: I detest the demons purification of water are two reasons why I think, first, that its purity faults wiped away, the demons, however, take delight in impurity and therefore he commanded the frequent lotiones the Divine law, which the sorcerers curse. Then the water LUSTRAL conspergitur salt, by which all things are kept from the corruption to the office truly is to destroy the demons and destroy them. SPRINKLE salt, he commanded the divine law, therefore, to all sacrifices, whose understand violence for Plato, salt, writes gratitude to the gods.

Coronea, so qualisque method of argument in a way which is easy to see the nature of the force and the demons.

Grilandus For Paul the jurist and judge of questions of wickedness, writes, a certain fortune-tellers to the banquets of a demon with the help of a novice from his wife at a distance from the house under the BEAR Beneventanam nut, and had attached themselves to a banquet dishes with salt, to ask very often, and at last something was brought salt to be like him in these words: burst: Dio Lodato church, purely evenuto complaint with salt! Demons and hospitality, and the sermon by what word sagarum withstood the unfeigned disparuisse and since only a neophyte to the house, from which about fifty miles distant from each other, naked returned.

Friedrich: all the country is common, salt, to touch the mouth of babes, as if fortune-tellers present CHARM against witchcraft.

EIGHTH: old Is it because they say that with one consent, to expiate the impurity of all nature of the sea; writes for Hippocrates, exorcist of his time were wont to purge evil deeds, and sunk into the sea all these things, by whom were said to make use of witchcraft.

BROKEN, I exorcist them, who are called impostors Ulpian, for this reason I have suspected of impiety, a conference with the demons that they sow the sacred devotions abuse mixing serious and ridiculous, but more frequently, however, rashly seized with the wanton, or bitterly tormented by demons, that seven exorcist we read in the Acts of them, speak to the devil in the besieged army with these words: I charge you by Jesus whom Paul preaches, and the demon answered: Jesus I know, and Paul I know, but who are you? And coming to fury he drove the devil all.

EIGHTH: I remember that I have read with Gregory High Pontiff, with a devil by a certain priest was seized and, with the sacred robe of the girl was besieged superposuisset. And, indeed, of origin in the Matthew, the demons in the besieged questioned above all else to prevent it.

TORALBA: The first foul and men as Hippocrates exorcist, who had earlier thought of the most holy and most divine, his writings dilaceravit, and when he saw things as empty to the expiations, O God, he says, he alone is our salvation and deliverance. And although they were so great there was a man, as an equal no one his age had not yet received any age, as there is between the sacred disease and the comitia or demoniac fury was present. Posterity more subtle symptoms like most things, unlike observed for the most part, the former being especially, that they who epilepsy was occupied, by froth cheeks have done, but not demoniacal. These foetidissimos breath breathe, but not to him: these prophesy false truths mixed with it, they become speechless, these demons will to pluck and are set free, they do not also. DIVINING insusurraverit in the ear and if these words, go out the demon, because they command Ephimolei! intermortui demoniacal, as it were suddenly lose sleep, and then rise again a little later et0 were the things that have been done at a distance, had stood by as it were present, are wont to tell. Finally, those who suffer from epilepsy, they would never make use of foreign tongues, as demoniacal.

Friedrich: There is one thing that annoys physicians, sortilegio diseases that can be given by no means to heal, nor sorcerers are wont to happen in diseases without mischief, as once the Hebrews and Philo, our age very often find judges of wickedness. But whether the disease or mischief shall happen that the weakness of nature, to learn in the infusion of lead vessel of a sick-burning sorcerers laid thereon, and, indeed, Galen, where the medicatione Homer writes, ignorant people, diseases cured by the power of words, and so more effectively the more faith to be used. For we have seen, fortune-tellers and therefore not otherwise be able to take care of first loaded them with these words: Believe and sanaberis!

Sena: I am afraid, we may have as falsities for truths, that they, whose eyes so fascinaverat the one who, together with the horses and the chariot quadrigario devorasse seemed full of hay.

Friedrich: I doubt not penis can be done with the eyes, ears, however, deny the penis, as there are to the Latin for the Greek, nor tempests and storms for the robbery of dead bodies of the Egyptians fiction, and true, and men in the ship, and the certain destruction of excited, it is clear that.

Coronea: Yea, though we should give, the chariot, it could not have been devoured, yet it is contrary to nature, the eyes of madness, or puts his fascination BRUSH husbands, not wives or children to receive or they can be joined.

Sena: I am the substance into the body of all the angels and the spirit of this kind, and I think that they are divided, the minds of the dead bodies were taken by force. If this is so, which is accompanied, as the demons to fall or to strike incorporeal places and her home is clear and can be tied and bound? bound for nothing except the corporeal place, and only if from the body can be acted upon, but if the demons, angels, let us give to be corporeal minds, even to confess SENSITIVE and must be liable to dissolution Toralbae from that demonstration, which he taught, that the world or perish on account of this, because the body is.

TORALBA: both feel sure that the above has been demonstrated, nothing ever can be for ever that it is not, nor ever again to think of anything except for the first of all to be able to cause, and therefore are not angels, indeed, by its very nature eternal future, but only supported the goodness of God.

Coronea: to explain, then, is whether they are corporeal demons, the most learned men among themselves separated for the sake of various opinions.

TORALBA: to provide for us is, I think, and how the thing things which follow, is consistent with that to each one; Because it matters very much to understand, whether they are corporeal demons, as many affirm, the angels, however, incorporeal, as theologians say that one truly consent, or former and the latter and they put off and put on the opportunities to all corporeal nature, since they are incorporeal, as a desire to see Homer, who calls the demons παντοίους. For if we should give to be corporeal, much more the minds of men, the dead bodies of these were taken by force, it must be conceded will be physically seen. But if we think that, CELESTIALS angels and the body to be free for all, as Aristotle, who separate the forms of angels and intelligences of the celestial spheres moving, calls this debate not to the physical, but look to metaphysics.

BROKEN: I do not see anything out of the minds separate constantly defined by Aristotle, but Apulejus, Porphyry, Jamblichus, Psellus, Plotinus, Philoponus, Ammonius, Alexander, to be corporeal demons Augustine, the greatest agreement affirm. But will this verse seems to Hesiod: the whole earth wander having on the bronzes. Orpheus fortune-tellers the high priest of the heavenly demons and partly, and partly by land, and partly of brass, and partly of water, and partly subterranean, and partly circuitores wandering and he does it. From this, he suggests, then the minds of the celestial, as well as elementary corporeal being, since the place can not be unless they are bodies. The demon, he says Plotinus, καθ ὅσον δαίμων μετὰ τινος σώματος εἶναι δεῖ. Augustine wrote and although they were angels to be incorporeal, but more frequently, however, the body must be seen, affirms that: It is evident, he says, that every spirit is a body and spiritual matter. Also Damascene: All things, he says, which has been created, if the care be compared with God, have a kind of gross and material, he alone is not bodily and without matter is God. Basilius0, however, who calls the angels animals rational mind to be free for the place he writes, that is at all to be incorporeal; the rest of the angels, however, not only theologians, but also the minds of men, daemons, and say that to be incorporeal.

EIGHTH: a great weight has a great deal of the authority of men, as do all faith stabiliorem opinion, but this or that assent to a few, because then collibitum, so most of the necessary arguments to assent, as if the question employed, the wish to be compelled to bring all the knowledge she has gained from the opinion they put off, which at the same time can not stand more than faith and science.

TORALBA: If it will be demonstrated, no other God to be an incorporeal essence, it will be clear, the essence of God alone is infinite, that John. Scots denied to be able to be demonstrated. And certainly, the theologian acutissimus demonstration of God's infinite essence was wanting confesses. However, we obtain this demonstration of the incorporeal nature of God, and thereby have more than Thomists Averroists opinion, and very dangerous, than too Albumazar Moor stubbornly defends, of all men of one mind utterly be destroyed. For, in the minds of all of the wicked one and the same soul as well as hold a special meeting of the godly, than which nothing more absurd and the criminal can be said. Finally, from this demonstration, namely, all the substance, along with God, to be corporeal, self-evident are the punishments of the wicked, which was from the Epicureans denied us, for this reason only, to admit we had no action in the bodies, except them from their bodies, nor from their bodies to be PASSIVE think incorporeal natures.

Coronea: I yield up, then, Toralba, unless troublesome, so many advantages to this which includes demonstration.

TORALBA: This is the first, if you please, be established: every substance, which restrained the area of ​​the greatest of the world, is finite. Human minds, the angels, the demons are contained in the heavenly world, then there is a finite, because nothing of the infinite may be concluded after the end of the world.

Coronea: This, indeed, it is clear that its own light.

TORALBA: finite, whatever exists anywhere, the time limit has, which comes to an end, and the place in which it is concluded, and nothing contained in them or in places the terms of the incorporeal, incorporeal angels, therefore, are not, with their finished homes and limits. If they are not incorporeal, it follows to have a corporeal nature, since every substance or corporeal or incorporeal, that this was not, then it. Likewise, of: every substance, along with God, has a finite power, all power has terminated finite substance, from which it follows, the demons, angels, the dead bodies of the deserts which emigrarunt the minds of the end of seats be restrained, nor everywhere, nor several places at once, exist in the same moment, namely that those very men, angels or the minds of the body to be free for those who think, confess. For if the same two places at the same time, once finite substance might be, could also rest and motion at the same time, against the self-evident philosophorum0 decrees.

Sena: In order for this they are true, not yet, however, I see, and the terms which are included the territories of the demons.

TORALBA: no one's thought can be outside the terms of substance, or the ends of the surface, the surface of the body alone, however, proper to the corporeal, then, every finite substance, and must be terminated, otherwise it would be infinite, because the third is nothing. But it is absurd, the minds of men, the demons, the angels, which restrained the world the borders and limits, to be infinite, otherwise an infinite number of finite concluded.

Sena: What reason why the angels, demons, and determined human minds exist in a given seat, but not concluded, invested with the surface?

TORALBA: So indeed is their opinion, who the angels, the demons, in the place to be separate minds confess, but not a circumscribed, that their use the words, but definitively. This distinction may be seen with the most vain, nor definitively not in the place they wished to be a circumscribed, but effectively only. Which is the opinion, indeed, there is less error, than the other, and at the same time because it implies no ajentia DENYING that then that, but this inconvenience has that turned away the demons in angels and denies it. For this reason neither the goods to the upper world, nor should be open access to the grave evils, because everywhere to be in keeping with the incorporeal substances only.

Sena: I am afraid that this is Aristotle's argument from you to the purpose of a similar theme will be: If the form, he says, it is not finished to matter, outside the matter is infinite, it follows that it is not more, than any man if he says: if the body is not finished body, it is infinite, for this above by reason of the world, who no body comes to an end, it would be infinite.

TORALBA: explain that more clearly: all the substance which the most honorable and restrained the bosom of the world, we have to be finite, as all men confess; the ends of the finite, however, that there is no substance in addition to the surface, which is proper to the body alone, that it is clear that the principles of geometry. Again, the minds of all to have a definite and determinate place, that is however, neither in a maximum, however, neither in the least, but come to an end of its essence perish place. From all this it becomes, therefore, a kind of corporeal nature of the UNION and the angels of separate minds. Therefore, if we should give, the body that it is a spiritual, as Damascene, he and Paul speak, yet still a body will be, however much we may say 0 to be subtle, or with another body will be able to be all the more of the same nature, with which the air subtilissimus terreave aqueous nature.

Sena: discrepancy as such by nature, be in a place any thing incorporeal, incorporeal and she accidents of their own homes and places, when the points are contained?

TORALBA: You, Sename, are you doing out of the points and accidents, which they have no hypostasis without bodies and that by itself, never by itself, nor any place and do not exist can only be moved to the agitation of the bodies. But here is a question of substance, for instance by an angel, a corpse of the mind alive, than to be an acknowledgment of a finite, incorporeal, however, they maintain, that in no capacity of human genius, can be imagined, unless we should give ajentia DENIAL and are true, because the substance of it, an incorporeal than they imagine that with only a single They determined place, and so defined, apart from Whom is found nothing of their own, nor wish to be present everywhere, or to have his own circumstance, or that their use the words of his ubietatem, as, if we ask, where is the angel? be able to answer: in heaven or on the ground, but not in either place, but there only, where an action or it is his suffering, nor anywhere elsewhere. Nevertheless in place of circumscribed, and the place to change deny him, being from the gods or the places to dislodge the headlong into hell, or from below, headlong to fly back to the upper world. From which it follows, both of them announced to be true: and the angel is in heaven, the angel is not in heaven, the whole of nature with which they fight. But what difference is there, the place to define the borders of the body than describe the place? But if they are the same place defined or circumscribed by, even in a circumscribed place to be and the same will be definitively, that he acknowledges Damascene two places. Thomas, therefore, renounce the definitions of the higher angel wrote in the place to be, not by reason, but the application, which made it necessary for rationem0 concludes before the Scot, and indeed in the presence of the angels refellens SYMMETRY place, for thus speaks, that not even everywhere in the place however not a maximum, not the least, but of level of substance, which can not occupy a greater, no less. Among which that will follow, necessarily be attributed to the descent and the ascent of separate minds. Whatever he is moved from place to place, must be corporeal, because the prior passes On the space of less than him, and then a space equal to itself, before time, they course through greater. But inanisque an incorporeal substance, incorporeal because there is nothing great or small can be given, and so it is necessary, whatsoever things are moved, bodies are to confess it. Likewise, the movement takes place in all the time, and will be receiving less than at any time, to prevent mobile moved. So all the infinite mobile receive in less than a mobile, from which it is made, that nothing incorporeal can be moved, or divisible. Likewise, the movement of the succession, which is intercepted in the movement, the resistance is moving to the mobile, or to movable or a mover to a distance of interval. But no angel was in the resistance, if it were incorporeal, for it is not to resist the distance, nor the distance of him, not even to himself that by its mover. But no comprehension of the human mind can be thought of, as we come from the ends of the middle to the ends of interval without the course. Hence, if the place is, if the body, if space is divisible, the angels also, the minds of men, the demons must be divisible and corporeal, and contrary to what they write and feel.

Sena: Why then are we so anxiously Peripatetics physical from the metaphysical divide, with the argument of the Physics around the body of all wish to be natural, metaphysical, however, attribute oneratione bodies free from all substances, by which word is contained in separate intelligences inclinations and say that?

TORALBA: at least gravely sin is committed by those who have physical trouble metaphysics, that is natural God, unless there is nothing greater than that from other understood. Now, no argument except for the first cause of metaphysics can be incorporeal. For since Aristotle Plato's attempt to overturn the ideas are in every place, in the nature of that they had no hypostasis, in the nature of incorporeal intelligences, however, decided to separate or minds in these words: 'Whether it, he says, belongs to the physical, the soul of every dispute? or out of it, which is called the matter? This is so absurd it seemed to last Aphrodisiensi Alexander, which had proved he affirmed that no substance of the body at all. He, however, rightly, if the first cause of excepisset, which on account that must be incorporeal, because it is infinite.

Eighth shrewdly indeed, Toralba, but annoys me scruple, and there is a clause that when the angel of that as a spark of the divine mind and eternal, who comes to pass that from the corporeal incorporeal nature of the mind can exist?

TORALBA: takes you live to do the Eight, which is set in the question, namely, whether the human mind is a particle of the divine mind, as I see, indeed, pleased some, who do not hesitate to cite the author of Plotinus, that the man's mind to be ὁμοούσιον say to God Himself. Ὁμοούσιος is, indeed, he should at all, is so far from ὁμοούσιος. False and again, that to the Arian writes Epictetus, whom he introduces to a man speaking in such a way: You first fruit of that part of the very God you have in yourself: σὺ μὲν ἀπόσπασμα εἶ τοῦ θεοῦ, ἔχεις τε ἐν σεαυτῷ μέρος ἐκείνου. Very differently to the Æsculapius Trismegistus: The mind, he says, is not the abscissa of God's substance, but is found as the light of the sun. For if an angel, if gathered, would be the human mind from the essence of God, that is if the particle of God, thought, ought to be the body of God, which all confess to be absurd. Likewise, God would be the whole man; it is necessary for the whole to be, to whom can not be taken from a part of. Again, the nature of God would be divisible, and disappear, if the parties had, so the substance of the letter of the sacred the human mind, not of God, but that is the breath of call רוּחַ and the image, not a part of that, which no incorporeal in the divine nature can be imagined.

Salome; wisely those who from the nature of God sejunxere the body at all, that is the head of the chief symbol for us.

Sena: What, then does this mean that God is everywhere? For though it is everywhere, is in a place, if in place, also must be corporeal.

Friedrich: God is everywhere and it is nowhere.

Sena: contradictory at the same time, therefore, are true: if God is this, God is not here.

CHRTIUS: We, says Augustine, we believe that God is present everywhere, the essence, power, and in every place without the boundaries at all times without change.

EIGHTH: better and best, I think, Chrysostom, who, how God is everywhere, made prisoners that they can not confess it.

Solomon: Well he was a man, for God is speaking of himself: I, he says, heaven and earth fill. Likewise, Heaven is my throne, the earth is my footstool.

Sena: These things seem to belong to the infinite power of his, not to the essence, as Elijah the Tishbite, he suggests in these words: O God, he says, is not in the air, is not in the rushing, it is not in the fire; otherwise Creator and the creature was the one and the same essence, be confused if both indiscriminately, worship the same Creator and the creature himself. Because of this, the most high God, h.e. Eljon, עֶלְיוֹן is called, because it is in heaven. And from the God of the Hebrews מָקוֹם interpreters, that is place of the blessed, because the world is in God, but not God in the world the vast indeed, but that essence is infinite body which is more than a little, not that he is excluded entrance of the world, but that we may understand, there is no capacity of countless worlds and inconceivable being included with the reality of the purest of that foul, mixed with the fleeting and transitory. For the world is always very full of bodies, nor is anything in the nature of empty. But who is God and the nature of (though there is no quality in it), no one of mortal men, so long as spirabit, he will understand. For Moses, after praying, God be with him so that I would be considered present it to the Prophet, says God, shall see the living God, that is clearly know. And therefore it is said to have set his secret hiding-place in the black in the darkness and the darkness of focus, he his knowledge of obscure and difficult to be seen in the darkness of men established a very thick, when he is the author of all things by His light completes its brightness. And although they were excellent is it, its all the works, words, deeds, the laws of songs to preach, and frequent use, still he did not, which is more true or better than the one contemplating in silence can be praised. And therefore by the wise use of David: To thee the praise of silence! That do not explain the common interpretation of these words: God is in Zion, a hymn should you. For so learnedly, Rabbi Moses interpreted לְךָ דֻמִיָהּ תְהִלַה Jewish voices, so that even Chaldean paraphrastes: In front of you, he says, are looked upon as the praise of silence, because God, who is qualisque, without a word being explained or not, indeed, thought can be comprehended.

BROKEN: That is the symbol of Pythagoras signifies, is and praise God with a pure affection he commanded the worship of silence, because he soiled the word is, neither true praise of God and can attain. Which silence Jamblichus Porphyry and so interpret it, when the pure, immortal God if you take away the mind of man is slain in the ecstasin of divine love, signified that the ancient in the sacrifices, when they said, with reverent awe submit tongues! or as Homer: cut tongues, and divine contemplation of the lofty shall be τέμνετε γλώσσας of things to lift up their hearts a stir, above all the heavens, where the essence of God is concerned with disjunct from all the world thought. But then especially takes place when the cause of God to acknowledge his power, goodness, wisdom and all his words, deeds, judgments, by discussing his achievements, such vast infinity of things more wonderful, and being intimidated by the lofty shall be silent.

TORALBA: breaking the silence, however, I will never give up to sing the praises of God, immortal, and indeed heroic numbers:

Me great glory of your achievements snatches of things,
Oh, God Almighty! far from here to foreign countries, of the gods
The multitude fled fictaeque at the same time the image of piety.
Hasten the angelic choir, make haste poet,
As many as dedicated in the name of pious worship the mind,
And pure, utter the praises of the Lord's lips!
But when the words of the force and wisdom so great,
What the sea, which lands, which temper the spheres of heaven
Laws eternal things, and look over all the moment?
Another: bring or offer. Another: There is there; to another, where is.

Coronea: We therefore hold God outside of the contagion of the world and concretely, to have placed His throne of heaven above, whatever it is, so that even the vision of Ezekiel and of the prophets, whom with the spirit of the God of Moses afflaverat, openly declares.

Salome; signify man's condition, however, more plainly, whom God created in the image of his, that Rabbi Moses is interpreted in this way, the agent intellect as that obtained without a man, or man and from the concretion is free, so what is free is also God of the world's contagion and concretely.

Coronea: We have Toralbae demonstration not only about the angels, and demons physically, but even apart from God to be no substance incorporeal, but can be asked, or the essence is the same demons, and angels with human minds?

BROKEN: to be purer than the angels and demons, the essence of bodies brighter, Augustine teaches: the angels, he says, and evil to have changed in a case of bodies in the air quality worse spissioris. The same: a thin, he says, the angels and the bodies in the worse spissiora transformed, in which they can suffer from the fire.

TORALBA: Porphyry Homer writes in a cave, air angels and demons, and the body appear to be clothed, that they may suffer from the fires, and that affirming Philoponus: Otherwise, he says, the intellectual nature was suffering nothing.

Sena: If there are no organs of the senses, no sight, touch, and taste to any one, indeed, instruments and the nerves in the air, from which we had a sense, no brain, from which arise the nerves; how they suffered from the fires of the minds of brass? Also, if human minds consist of a fiery nature, as he suggests this verse:

To him it is a fiery vigor and of the heavenly origin,
no fire: from the fire can be acted upon. Much less if it is the structure of brass are interrelated; otherwise how great is the whole air, the flames consumed interiisset long ago. But if the minds consist of a separate aqueous nature, extinguished the flames rather than the force of fire, they thought.

Eighth is the opinion of the earliest age, seen the souls of a fiery nature, and therefore a certain synesis in his letter to the Cyrenesium them the Pope, who was frightened with the ends of the shipwreck, the dry sheath exeruisse writes, as the soul, not to sink, he put away, and this is signified by Homer, and therefore that Philostratus wrote, Never before had Ajacem Oïleum, who drowned interierat, sunk parentari men accustomed. From thence to the voice of the Sibyl Palinurus:

The waters of the river Styx You unburied severe

VOLUNTARY adibis ripamve examine the Furies?

Was then the more truly Philo, who calls the demons dancing body tried in courage, or why Ebraei the soul, which flew out to the body survive, to appeal to the widow, would be any other than an as yet joined to the body, the former a dead body the desert? For it is not rightly be said to mind is a widow, if a dead body to another body, leaving a second marriage, as it were united.

Friedrich: If Senami argument would be necessary, by which the senses of the soul, the demons, angels to be free for he concludes, he indeed hath God not to he heard, or saw. But what is stupid, rather than that which the manufacturer of the eyes and ears a wonderful sight and hearing animals also gave brute, blind and the deaf, he thought that because then the eyes, ears and other senses he lacks the instruments? But I think to be doubt in anyone's, when the demons voices of angels, and by others, ie who are the demons παρέδρους family members have to be heard, to be without an acknowledgment of whom, however, by these thoughts. Moreover, as soon as the voices of the demons are sharp, slender, and themselves to grave and terrible unseen, and as if out of a bottle of words that they did. From the Hebrews on account of this evil demon from the bottle, and she called אוֹב. The memory of Patrick comes up Hermolaus The barbarians, who was driven from this city of exile, that the senate had received the ambassador sent to Rome by the Supreme Pontiff Cardinal honor WITHOUT ORDERS. When he is not sufficiently understand the definition of entelechy a voice in the mind, it pleased πάρεδρον devils, whom when the question of Placentia, George had received an arbitrator, to ask, here the voice of so slender and so obscurely replies as what he wished in no way could be understood.

TORALBA: Therefore they are not necessary to articulate the voice of the lungs, larynx, tongue, palate, but give praise to is, the force of another of the senses to be in God, another in heaven, in a case where the devils, angels, another in every living thing.

EIGHTH: If there was no sense in the minds of separate, there would be no criminal punishments, and rewards of good and which were lying.

Salome; The former of you, O Sename, I long to know, whether in dreams often only by the mind, his eyes all the senses and the conclusions reached were greatly amazed, just as if you see the photos of things you would have the very open eyes? If you confess, why do you doubt the mind's edge, than the eyes, to the more acute considered to confess? And M. Tully wrote how truly no less elegantly, but especially in the minds of themselves to feel, and will come into force when, from bodies left.

Coronea: In vain things clearly demonstrated before at the head at the end of a recall, for the demons and the soul of them Toralbae demonstrations and corporeal nature, to pick the fruit of this, arguing that the Thomists and the Averroists pernicious opinion, held that for the soul in each one being of all men, and diffused West again set apart for the dead bodies they hold a special meeting. Thus the arguments of the other thirty, to establish which Averroists denote this error, one rush and the same moment, which only this could not suitably be made by those who are destitute of the minds of bodies to be maintained, for incorporeal substances, if any exist, are easily torn from their bodies lie in the one, however, that the bodies penetrate itself, to be made can in no way. It remains, therefore, that we may understand, as we find from the essence of God and the power of an infinite number of demonstration it is united, that the above Toralba show itself, if I mistake not, he promised.

TORALBA: I have also said, that He should be the lightest in the thing, but not promised. For who to promise that he could do this to himself or to another trust? Complying, however, the Coronaeans, from whom nothing can be denied; unfit for evil, than not to be seen obedience to tradition. Every corporeal substance is finite, since bounds incorporeal punished. Now what is the substance of the territories of no conclusion is drawn, is infinite. For this corollary is gathered from the above demonstrations. But the greatest of all philosophers, theologians and the consent of the first cause is incorporeal, then alone is the essence of infinite, if the essence is infinite, and the power and goodness, the wisdom is infinite. Because if you wish to become suited to the infinite finite subject, even visin finite subject belong to the finite and the creature of infinite power would be finite. Absurd consequence, therefore, and the antecedent. From this it follows, nothing can be conceived of in God the infinite finite. Namely, more than this, if God is alone to be simple, since all things corporeal coalescant of parts, and therefore indissoluble impatibilemet to be God alone, against which came the use of composite substances, which consist of those into which are dissolved, and in it dissolved itself, from which are forged. Now that which is simple, in parts, which has no, divided, or in other principles can not be dissolved.

Sena: If God is incorporeal, what is the reason why the ears, eyes, nose, fingers, feet, arms, faces are attributed to him?

Salome: Yea, anger and rage very often, or for that reason to be angry and a madman shall we say? But nurses and parents with infants must be transferred to human stammer and to God, when they can not be transmitted to men the divine. But it is worthy of the remarks that when the rest are attributed to the sense of God, yet they never taste, and touch, because the body ever abide, and not without sensible bodies of touch and taste can be perceived, that the rest sensible, more and more to appeare, that God clearly to be incorporeal. Incorporeal, however, if an angel had been given that theologians who sought to Aristotle thinks, all exist in the place of His substance and essence and the extension would have an infinite, but also the intelligence of the demons and the evil one and the same with God, ought to be good and so are eternal things, transitory, fleeting thing eternal, most pure foetidissimis, in short, the Creator of the creatures indiscriminately be confused. Which have not only absurd, but to say they are wicked. And so it would be eternal, if an angel, now had a whole of its duration, which is a, and fatty as we speak, and formally infinite. For philosophers and theologians agreement is agreed, and to be able to be in the divine essence differ in nothing; to be, and was to be regarded as one and the same would be in eternal things, because neither before nor after in God is, as Rabbi Moses writes with perfect propriety. Jesaias mean the same, both the angel of the seraphim with six wings, indeed, to have been two down in writing and to cover their face, two feet, to fly the rest, that we may understand, and to have had the setting of a rising of the angels, although both men is unknown, only God and to all the beginning and end of time succession to be without. For where is the succession, there is a change RENOVATION, and, as an angel should be different than it was before, because it has an angel, that is past, and waiting, which is to come, therefore, is subject to change and therefore have a time limit. For unless it would be different in motion, not to be perceived in the time before and after. The movement of the angels in, from Toralba clearly showed that for the sacred writings often signified not only to the angels to be in motion, but also signify the movement of the speed and swift, with four wings of the angels sexve to distribute, he suggests that it was sufficient, mutable and liable to dissolution to be their nature.

Coronea: We have by no means doubtful, therefore, clear demonstration of the power and the essence of God, in every way infinite, eternal and that He alone, αἰώνιον, ἀπέραντον, ἄναρχον, And the angels, the demons, and the finite minds to be corporeal ones, and their SOLUBLE the nature and subject to change. What they seem to me to open the access to the things of the actions of demons, ACROBAT of the elephant, and the lower animals from the trees, speaker of sagarum transvectionibus tendencies.

Sena: to provide for us is, I think, not as an argument in the question, let us adopt that which is laid, namely, the miracles which are regarded by demons be started up. Nor even if we should give, that they are corporeal, because it follows, transvectiones sagarum are true.

TORALBA: That neither by nature nor can be done by men, that must be done either by God or by demons or by an angel. But neither by nature nor by those of men on the management of transvectiones sagarum can be made by air, and therefore must be done by God or by the angels daemonibusque.

EIGHTH: After the condition of the world conquievisse God from every action we are taught nothing but the causes of interpersonal and action are things so difficult and though of being removed from men's sense and capacity to establish anything it seems to me very dangerous.

TORALBA: If we confess that God is fickle, and PASSIVE subject to change and must confess: this absurd, then. But in order to better understood the actions of angels, and demons, is to be demonstrated, not only the first cause to be immovable, but not moved, contrary to what Aristotle thinks, the movement of God who is eternally bound.

Coronea: Come, then, Toralba, as you do, the things that philosophers transients minutes now long since errors are a complex phenomenon to explain.

TORALBA: art grown old in most of the error of Aristotle's was sadly mistaken, and if they were more acutely and look in the order of things moved and the movers, undertaken by the sentence had gone off. For some are moved only that matter, which suffers all the movements of wine-lees, as it were, and yet it moves through the air; that certain things only move and are moved, as the form and natural bodies; a certain move or are moved, as the prime mover, which moves the first movable indeed, nor moves, however. Movers and things moved in this order placed, it is necessary, some to be the last, that neither move nor be moved. But this is the first of all the movers and things moved cause, which enjoys the eternal rest.

Eighth most beautiful, indeed, this order of things moved and the movers; I do not see, however, as is necessary.

TORALBA: other demonstrations, there are, of necessity which is made up, nor cause to be moved the first of all not to move.

Coronea: I yield up, then, unless it is painful, when in a matter of such weight and importance to tempt us all things necessary, by arguments that it may be efficacious for the purpose which the Epicureans and necessary to assent to be refuted.

TORALBA: so it is absurd, an infinite essence to add the mode of the finite to the finite body, an end to the infinite force of nature than to give, since it is contrary the same discipline. But it is unseemly and removed from all reason, the force of the body to give the finite infinite, and therefore unsuited also, an infinite body which is the essence of God, the world, after the end of it. And indeed it is so unbecoming to Averroes It seemed good to inconsistent by nature, as Aristotle put away the cause of the second conversion of the first movable to bestow. Here, however, decided the same of his ever forgotten the world, which, by reason of the cause of the second, which he acknowledges is finite, eternity (that is, infinite) bound to the movement, and the same relapses, which fell criminibatur Aristotle.

Coronea: demonstration of this is no less of Aristotle and Averroes convellendam is efficacious in the opinion of eternity of the world, higher than that of the demons and angels corporeal nature. God puts them into motion to establish an unruly, not only from the divine nature, separated from each other but also with the writings of Aristotle belongs to you. Gods, he says, happy and blessed, I think, but with no actions hindered, nor after the manner of Endymionis sleep is consistent, it follows, in order to enjoy the contemplation of the eternal. If Aristotle contemplation of God, which is absent from the movement as far as possible, if quietly thinks to enjoy happy, why wearies him uneasy motion? For it is written after the creation of the world conquievisse, what alien from the world, than the rest? What when things are so, it follows, by the heavens themselves, or by angels and implanted in him to be moved from the form.

EIGHTH: I see us gradually fallen from the physical to the metaphysical, since it has been shown, angels, demons, corporeal coagmentatione the minds of men will come into force, nor any answer at all apart from God, incorporeal essence exist.

TORALBA, all manner of metaphysical argument and the subject looks to the essence of an incorporeal. The rest because their bodies are natural, proper, let us say Physics. Angels, or demons, however, actions, which are voluntary, who belong to the nature of to say? Is not the same as, as if any one should think, free from the will of men gone to the actions to be natural, although man, in so far as a natural body, will be the subject of Physics.

BROKEN: Aristotle doubts of the human mind, whose physical books withdrawn from the debate.

TORALBA: Helvetii slip us into the mind of a certain opinion, Theophrastus Paracelsus, who called himself the name of the elegant, who dreams of physicians of all introduced new decrees torn from its origin, the highest agreement of learned men has been put away, to which the subrogavit it, natural actions of the demons to be.

Coronea: therefore first one is to be set, which deserves to be called the natural action.

TORALBA: The action can not be natural, which either by God, without any causes of the lower interval of wealth, or by an angel or a devil by the power of the divine will or by the case or, finally, so be it. Case appeal to a number of causes rush to the unexpected effect: the rest, with the exception of these, shall we say nature to be made.

Friedrich, No one is certainly unless madman thinks that man's ascent into heaven, or by air flight sagarum to be natural, since that resistance rather made nature, which drives heavy, except in the case follow the flight of a vacuum, as when rain-water from the lakes up TEAR AWAY, then For up heavy, the lighter are carried downward, to the safety of the whole of the universe.

BROKEN: I into this world as well as to the republic ought to be tempered to set up the image of that of the republic of worldly, or rather a copy of our city 'should be the exemplar and the archetype of that worldly of the city. For he who discovered the internet the order of the universe of their own state much better state of qualifications. And just as in the republic there are some well-planned, majesty and government of perpetual laws, and there are some 0 times by various means, are changed when appropriate and practical, and also there are some ordinary magistrates created for the law jurisdictions, to the protection of the public treasury, to the breaches of the city, to the administration of corn, to salvation public care, as well as the ministers are in every place of magistrates disposed, and obeyed his commands for the implementation of nobles and magistrates, so also is consistent with the providence of God the father of the laws of nature certain inviolable and perpetual sanxisse, namely, a ratified the iPod recourse spheres, whose constancy is so great, so that from the very beginning of His birth not one moment of aberraverint from the path. There is no doubt but that the princes of the angels in heaven, as it were, to them in the elements of a lower, others to carrying out the sacred rites, he, as a more pure and holy in the minds of the sacrifice, as victims, and the vows and prayers they offer sacrifice to God, immortal, and some cities and empires of these officers, whom the Greeks κοςμαγωγοὺς , the Latins and the Gods tutelares They called this persuaded that they had not first stormed the cities to be able to or be apprehended, and the prefect of the city than those guardians evocarent desires and supplications, by which it belongs: excess of the gods, and what has the government had stood.

Friedrich: moderators ἀγγέλους States, calls δαίμονας Plato, κατὰ τόπους ὑπὸ θεῶν ἀρχόντων πάντα τὰ τοῦ κόσμου μέρη διειλημμένα.

Salome; The former secret that the best, Plato had received from the Hebrews, for thus we read in the sacred books, God, and the borders of the territories of the number of people have decided for the angels, nor doubt that, part of the heavenly angels, part of the elements, part of the set over men, for the rewards of other of goods, others on the punishments of the wicked. For it belongs to this song of David: and the princes of the peoples are gathered together, with God of Abraham, that in the guardians of the earth are God intended. For these words properly signify מַגִנֵּי אֶרֶץ נְדִיבֵי עַמִּים princes of the peoples whom the same verse calls. But although the commanders of the gods from the Plato writes, a leader and a prince of hosts of demons and gods, of these, however, all three times he calls the greatest God, whose chariot obtain the rest: ὁ μὲν δὴ μέγας ἡγεμὼν ἐν οὐρανῷ Ζεῦς πτηνὸν ἅρμα ἔχει, τῷ δὲ ἕπεται στρατιὰ θεῶν τε καὶ δαιμόνων. What is the same from the hate of David is inscribed this verse: God of hosts, manifold and twenty thousand chariots of rejoicing multitudes. Gave up his place so the Chaldean paraphrastes: twenty thousand chariots of God of burning fire, two thousand of the angels lead them, and that God is of God upon them, that we may understand, God of angels, and demons sleep quietly enjoying the services of the submissive, and to use it.

BROKEN: That also, in nature, we see that a state, in well-planned, namely, the laws to be changed at times as well as for curators have made the ordinary extraordinary, and that to the safety of the state. Suspended, and thus also a kind of new laws of nature contrary to nature, wonders, wonders, popular diseases, fires of the lands, waters diluviones be started up, lest any one should think, by any of the laws of natural necessity of God to be bound, as I showed Toralba. For what is more absurd than their empires in the city of the king and the laws loosed, that laws can be at various seasons, to correct and amend, God, however, bound by their own laws and parent prince of this world? Of angels, and demons, therefore, should not be considered natural actions, which is customary in the order of nature in addition to that happen, as retroferri rivers, the seas to cut the flames downward cast down, which is not only divine power and consent can be made.

Sena: Nothing is good for me, it seems that to be done contrary to nature, as Aristotle writes: οὐδὲν δὲ τοῦ παρὰ φύσιν καλὸν.

Salome: I think Aristotle pardon, unskilful of divine things, yea, rather despisers.

Sena: What, then, to prevent it, from all that nature are made, let us say from the demons and angels to be done?

Salome; we see from the many to be born, and by degrees increased by that power, than the beginning, God has given each of origin, or of angels, demons, without any action, such as plants and animals, which by its very force, by God at the rise of its kind tribute, the spread of its genus. The same judge of the stones, metals, and fossil also uncultivated and cultivated a little of their own accord what the earth brings forth. But besides this there is another generation of beasts and plants, a kind of ordinary and solemn, which is usually every year to have recourse, but in addition to the laws of nature, these kinds of propagated from seed, as all those swarms of fish, which suddenly stated, the greatness at the same time, they are rising up the same shores, of which neither , or shores of the seeds in the shallows, or seaweed, stones, or appear anywhere, and no follow in the footsteps of their parents. For those things which have origin from his parents, his are the seeds, the growth of his own, and that little by little arise, thus also pine away gradually. But that burst forth in a moment in the size of a just and a little later, unless taken, they vanish, as the armies of the tuna-fish, which the multitude to the cubic shape of such violence, and got across the Hellespont from the Pontus, as is often the strength of the ships and the strongest throw nets, alone, in the Hellespont, but even in the proceeded to such great hosts of the same magnitude Rhodians STURGEON, of Rhodes, as sufficient food for a long time. I doubt not, but divinely attributed to the scarcity of fish, much like other shores of the rarity and the lack of inhabitants relieved.

Friedrich: I Batavians Salmons, and, indeed, in Sturgeons, whom they call the Silures, fishing so great I looked, and in the neighboring countries transveherentur not without great gain, not far from the Netherlands with regard to the Straits of Ixium, haleces so many legions in the month of October to go forth to let them take plenty of fishermen's , which is the greatest, could in no way sufficient, and so in the whole of France, Germany, either, with most rich gain TRAVEL Britain. But that is it wonderful that with just a moment of greatness came forward, and yet no seeds, no fetus, and to prevent any traces of, indeed, may be seen. What exquirerem when from the fishers and merchants, told him, to the Orkney Islands and the treasurer of the multitude of admirable annual fishers over full of troops on the shore fishing Celtic helmet at once the month of March, then April scombrorum, whence so many bands, however, came forward, and to know no one.

BROKEN: He often I have seen on the coasts of Narbonne in France and return in the next shore swarms MULLET a stated time of the year is always the peak of Marseilles, as well as in adversity trissarum shores of Africa, which the inhabitants sworn, the call of our alosas, an extraordinary abundance of other shores.

Coronea: Yea, the Cretans have our annual gobionum legions, which wonderfully sustained by the island, but the multitude of them, so that from the same mother, same hour, coming down from heaven, or born at the same moment, or torn up from the depths of the bowels of the earth to be seen. Again, the greatest abundance of EEL from the Sicilian shore rises up every year.

TORALBA: your not only by men, but our own liberal nature also provided a parent. For Calais about the solemn shores of Portugal have Chalcis, which they call Sardinia, fishing, and far from the Atlantic shores of Europe in the abundance of young asses, huge bursts forth, a little after the summer solstice, Fishing, not without great wonder. But when I look at the fishermen, intent on gain, but did not, and so so great abundance so suddenly came forward, and we are in the avaricious invecti SATIRIST to admire these fishermen:

Greedily gained of a fisherman, relying on the
Who trajicis boiling
Rival fishing!
Tell me, if you can, (but who can?)
Do you wish to fish from which such
Glittering seas
Scales produce a sudden?
There is, each and every
From the rising of the magnitude of a match for
There is an equal mass of the body,
Get just the origin of
And the growth of the parts.
Nowhere is there any seeds of birth,
Nor is there any there are vestiges,
Nor cheap seaweed, winding stairs
Progerminat from the caudice,
The depths of the sea nor the fords,
Neither the high cliffs of rocks,
Nor engender pure sea-shores,
Nor white Aphrodite
Mother of the foam it generates.
Who the column that cubic
Regit0 figure of fish,
Or where the Straits of lucid
Halec Ixium invades,
Rumpens distracted with nets
Torn before the ship?
Recenseamne etc.?
Scarcely shore the whole world is
That it is not may be more abundant fish,
Coelica largess,
And what sea-homes
At the feed on birds,
Or delicate
CICADA legions,
When fat fruit fly
Nomadum to the utterly desolate, and
To the punishment of wicked men are,
Goods just rewards.
Oh wonderful divinity!
Oh loftiness of the greatest
Steward of the best,
By the will of He who nourishes all things!
towards the five antecedents so this reads:
Get the mass of the body
And the growth of the water as soon as
Never the origin of the parties,
Sec the seeds of any birth,
Nor are they any traces of, etc.

EIGHTH: I see you for doing nothing more than fishing, fowling than to have given. Volaterranis often with our neighbors have had regard to, not without wonder, a pigeon, flying with the army, when in fact on the continent, there are no eggs or not, or indeed any nidorum the image be found anywhere, much less also in the neighboring islands. But if any south winds blowing from Africa UTRECHT think flies out of the sea inland, he easily refuted 1200 miles of vast space; neighbors, however, all agreed, for the plague of the maritime continent in the march.

BROKEN: When I was doing in France, some crafty fowler night Palumbo many thousands of lighted torches, which in the ocean from the shore towards the Rhotomagum advolaverant, venabatur with no trouble. When he had to ask him, and so so much vigor Palumbo? it laid it up, only the years fly them, which abound BEECHEN acorns, which are nourished. Likewise, Livia and their birds, which he native tongue "pluviers" he called, descended from the pigeons, an infinite number of swarms in the Aurelian RAIN fields, nothing but gluttony, or indeed in the nests of food the stomach and to prevent the argument is emerging. And in the villages of Andes from heaven to approach and wild geese, grass fed pastures in a moment, to bring the inhabitants of the richest results.

Sena: But on the shore of Naples quails were able to see an annual fishing, which they try to fly away with the blowing of leather in the Mediterranean, the shore in the sink and the dead are wont to be cast out. Flocks of birds fly back and fly away I think so also, as well as rivers, seas, mountains trajicere, as cranes, swallows, ciconiae, hawks, ducks and wild geese, quails, however, the wings of the weak and the brevity of the fat of heavy sunk by them. Be collected for every region in winter, find nothing but swallows.

Salome; Senaa all attempts to shift the shrewdly, to its causes. But God commanded it to be indeed the beginning of origin, not only PELAGIAN the waters, but also the birds uttered. And so we read in the Sacred Books, quails for the plague of the sea coast to the camp of the Israelites the Spirit of God so great a multitude SCATTERING, as space journey flocked daily or two cubits in height, and embracing the camp. The camp, however, how great they were, can be understood from the fact that 00000 citizens, who bore arms, were included in the census. From which one understands, of the elders, young, women, servants of foreigners, which were not included in the census, have been sent from the multitude of triple greater. And nonetheless the whole month of so large a multitude quails suffecisse not only agreed, but also to the desire of flesh vorandarum explevisse even nausea. Therefore, we read, the Spirit of God from the mouth so many swarms quails have been carried away by the sea-coast, enough is understood, that he was an extraordinary generation, the angels and the divine gift of a care for the grant, in no other way than the other, which ye have spoken, fish, and the sudden swarms of birds, food for man's duties of the angels, with an amazing procurement of and the goodness of God are compared, order that also that the manna which fed the Israelites into the desert wilderness years were more than 40, who eloquently called food of the angels, not nourish that the manna angels, but no ordinary nature of the cause of the angels was given to daily treatment.

Sena: I do not see, why is the work of procurement of angels or demons, if this can be made in God's will alone.

Salome: It is one thing of the divine will, and another from the power of dispute; for God after the creation of the world from all the work diligently to serve God and the angels are in every place and conquievisse betrayed carry out his commands. To this regard, what is stated, that God of the angels to convene the group, which is interpreted as Rabbi Moses: gifts of the angels of office and to use it. For after saying, that they are killing the firstborn of the Egyptians, but at the same under the head, he would not allow himself, in that defeat of the executioner of his people to submit to the house-tops. The same: rebuke, he says, this cacodaemona north, take from the crops.

Sena: Why then do people so often and so often witnessed, often with the pestilence, famine, calamities invective against all of himself?

Salome; not collapsing to the worship of angels, and demons, but from the hand of God and power of all of one they had persuaded to pay, his carrying out the decrees of the demons never VOLUNTARY. Proof is, that when King Ahab had done many things wickedly, fortune-tellers and finally persuaded the king of Syria to fight against the third battle, the prophet Micah be consulted before measures. He consulted the seer said: I saw, God sitting on high and all the hosts of angels were standing round the throne, to whom he: Which of you, he says, persuade Ahab, that is to entrust to battle and be put to death? And when one thing and another he said, standing before God and came forth certain spirits: I, he says, persuade! To whom God: And in this matter? Here, I will be a lying spirit in the mouth of his prophets. Then God to him: at the same time persuade us that it results, therefore, and make a go! Some theologians say, that he was the spirit of Naboth, whom Jesabella slander, surrounded the queen, making a sign to the king, most cruelly murdered had commanded that the King of a field, which neither prayer nor extort a price he could, to enjoy the capital by the fraud.

BROKEN: That is convinced that the prince of the Platonists, and academics, who were slain of incense desire of vengeance, the vengeance of the dead to demand in every way.

Salome; of Ahab king by the will of God might have only destroy, but you see an opportunity for false seer of the angels of the war plan called for them and, finally, the divine avenger of the decree of staff. A similar council forced it is said, before any had been made in the power of the devil Jobum, to whom the council is said to Satan, was present. By this is meant enough to the likeness of speaking, did not agree with the divine majesty, to act per se, which can be the office of the angels. It with a suitable, he wrote that Jedacus Levite in the gate of light, from the hells of the earth to the uttermost part of heaven the top of all seats to be full of demons and angels. Poles of the angels of heaven, and the farmer from the same breathe writes in another place, from the goods of goods, from those things hurtful wars, sterilizing, diseases and the beasts of the popular vengeance guilty to the crimes procured.

Friedrich: When founded in reality is nothing in vain, the will of God alone, if all things were done, only the beginning of the will of God that all things were created, so many demons, and angels came forward in vain.

TORALBA: Some cattle are generated for a short time, the office of which died completely vanish. And, indeed, to the astonishment even Pliny wonders at, cassia Seleucid birds in the mountain, the sun drew near the Cancer, fly, as the multitude of poplar insects, to prevent harm living the crops, or odor of the dead. Which devoured so disappears, as the world never found. For it is not individuals but stand some years, with the power of insects grew more abundantly, are wont to fly. Pliny tells us also with Aristotle, the swarms of peasants mice, which is not often, but too often, however, considered judgment of farmers, the corn waste vanish, so that not even the one found on the surface or not in the bowels of the earth.

Salome: That also, we have witnessed in the sacred Scriptures, the God of the whole of Egypt contexisset with the multitude of locusts, the repentance of the same charge, so all the prayers of Moses to Pharaoh, and flown away, so that no one in the country would remain open so many great so far.

Sena: Nothing wonderful, if well-flown away a shepherd, which advolarant hungry. But who underwent the very heart of the earth caverns and hiding-places, as the death of the dead bodies of mice parentaret? Many involved in the popular and common errors, which we have seen at last explained. For swallows, to annihilation, which they were born to march By the breath of winds, water-breathing, however, to fly back and the whole African coast winters under the hidden rocks, as has been discovered in the sea are said to fishers from the Swedish, because the rest of the maritime places tepidiora always are, because of the heat, who jactatione of the sea the fury of the storm, and frequently arises effervescunt fires according to the subjects. There are even those who think, in the shallows of the sea swallows to penetrate the deepest.

TORALBA: When are you going in the most interior concealed swallows, by no means possible, with the spirit off the animals, which have lungs, on a sudden they die. For even if glires sleep whole winters being overtaken by sleep, nor any wounds, blows, or be stirred up, if indeed he were drowned waters, suddenly absiliunt.

BROKEN: But to return swallows, cranes, ciconiae, nests and eggs, however, we see, fish, eggs, however, wild geese, or pigeon, or never found. For, as we should give, in plants, a beetle, locusts, caterpillars, mice, frogs without the seed of the rising of rotten alone ought to be considered, however, can not be done, such as swarms of fishes and birds suddenly increase by nature immediately obtain them, and vanish entirely neglected.

TORALBA: For Senamo can not be persuaded, and of cattle rising and setting of the stars that there are other, than from natural causes, treats it seriously glad to learn from all physical, whence so great a multitude of Ranunculus, ordientibus summer heat and dryness, with a moment of grave rain must fall. For it is not the seed, nor intercourse of their parents, nor the slime of the earth, or waters high in the air can be produced.

Sena: I always thought, descended from the land of the matter is most apt to the very hot showers in the DUSTY Ranunculus MEET birth.

TORALBA: But the generation of the most perfect moment of living creatures by nature can not be done, often the danger whereof I have done, with the burning summer ditch filled with water, dried up, with monthly space rudiments of a ditch and covered with black boiled Ranunculus caudatus appeared, of which kind we have seen the swarms to swim in the marshy places, in which there is an abundance of frogs; breaking the bellows the following month, four-Ranunculus LEAD AWAY. But that brief space of one hour of absolute frogs all four parts can be produced, by nature, I think it is not possible, and as a sudden the plane is high in the air to procreate a Ranunculus, argument is that very often in the willows on the trees themselves and, in particular, of which having been cut heads are hotter , Ranunculus transitory found after the summer showers, as well as on the ground.

Coronea: it seems more probable, with an abundance of atoms of dust and vapors, and the fury of the winds exspirationibus BEAR into the midst of the country, and so often depluant developed, they used stones, and frogs. For when a dispute arose young PAP me a storm, the stones is evident depluisse perishable with showers, and have been sent from one of such importance, that the ten pounds a level with, Glaucus sulphurei color and odor, but the shortness of time, so that they are compelled to showers in the air, clearly proves, that the work of demons as well as is and Ranunculus, whom sorcerers in Egypt before Pharaoh excited.

Friedrich: If God has given every living thing of its kind, and even the propagation of the elements the production of plants, animals, and gave the force, how much higher than the angels and demons added the force of the same? For a plane from that of frogs was procreation with Pharaoh, Moses writes, than to have been most accurate.

Sena: But what is to prevent it, to prevent storms, thunder, lightning, winds from the demons let them confess that be started up, if that grant to be made from them? But if these same words, the secrets of a conspiracy and the August divinity of nature without the demons they are made, also by nature that it is proper to pay.

Eighth had always think, that the very nature of the winds and storms from the excited, until the dead body to the Egyptian, which is done from me into the ship, according to the edict dejecissem pilots into the sea, he immediately agreed to for the most violent storm. Nor should think for this reason that happened, unless the use of sailors and the voices of all the laws and judgments proved and sailors ipsisque a long time to find out I have had.
Friedrich: Record old Heraclitus, Plutarch, and Theophrastus complaints, any hindrance to ἀπιστίαν and distrust of men, from the greatest and most certain of things obtain secret knowledge. For neither does any assent and lightly I think, is not too stubbornly dissentiendum.

TORALBA: When a very long time in the Peripatetics acquiesced to the decree, while many more than the authority of reason be attributed to think, nothing, and delivered me from them as well as errors and most of the movement of the elements of the sea. For he maintained Aristotle as a miracle of nature, namely, the ends of the movers and things moved at the same time, whither the impulse of the lightest foundation also all the other striking the ruin and threaten him: and we deduce, as the actions of others by nature of angels, and demons of all immortaliumque be compelled to confess.

Sena: not only that decree of almost of all the authority of Aristotle and the philosophers, but also so many reasons it seems to strive, as can be very difficult to have overthrown. For if the causes of effects which creates it is fitting to present, and that of the mover, and at the same time it is necessary that the ends of the mobile, but it, therefore, with this. All, indeed, the spirit, the spirit of muscles, muscles of the arms, the arms sling, sling stone, the stone of the beast, or any other moves, it becomes, however, that the extremes are movers and things moved at the same time.

TORALBA: Let us give, this is true in the examples of these, however, is false in the magnet attracting the iron in eliciting SING straw, naphta in conceiving by fires from a distance, in the torpedine stupefaciente fishermen, in an enemy the enemy pale redness stimlating, stirring up the ocean in the moon, from which the almost an infinite number of spaces, however, is torn from.

Sena: But the force of that or of the moon or from the ends to the ends of the magnet or torpedinis to penetrate through the media, who does not see? Is proof that sometimes a longer sword from his distant magnet, which can arrive at him as the force of the stone is not moved.

TORALBA: Let there be in such a way, however, does not come with a rod, or fisherman nets stupefiunt, neither the sea from the moon, from the fires of air, water agitated by the air, but in the highest heavens and the purity and tranquility of the ocean ebbs and flows, not indeed all, think that most of the ocean, as it were an animal to breathe, and breathe, but nearer to the shores of the parts only, or which is not very far from the shores of far away to perceive the ocean as well as immovable, calm and serene heaven, as a table of marble.

Sena: Aristotle said from his own writings, so we can interpret, as part of the moveable things to be moved, part of the rest will, for the other foot rest is to be the movement of some other.

TORALBA: The same is the falsity in the flight of birds will be found, with missiles in the weapons, the whole of which they are moved, none of its parts a stable bands in false in heavenly places, who around the whole, and no part of them is at rest, as I have shown by clear demonstrations and use of him was found. Now we have to find out the memory from the last, the moon rising above the horizon in the Frith, the usual overflow with the ocean for six hours at which the moon proceeds south to the circle, turned from the south, the moon, the ocean to return to the same number of channels in the space of hours, after going down the horizon to the south of the night the circle, again in the same flow in the course of the shore at the same time, and then into the channel, the return of the moon in the horizon, with an amazing return to the consent of both natures.

Sena: We have neither constant seems to me, nor by this motion as uniform, with the sun and the moon and by joining of the opposite flow of the ocean swell much more.

Friedrich: exquirerem with the causes of this variety, I perceived, the moon in coition or opposite eccentric ARC attain the supreme, in the squares on the other hand, SUBTERRANEAN, as it were with him drew together the waves of the ocean, the higher subvehitur far from the land, because it is more distant from the ocean CRYPT of the moon, the moon than ARC from the CRYPT. From which one understands, twice as far from the land absent the aux of the eccentric distance of the moon, so much the rather the situation of the epicycle was in the ARC, but in the inland sea in the Adriatic and, in particular about the issue of prisons and August no one is perceived, while the moon into eccentric CRYPT is concerned, he trajectionibus in the squares, with whom they are nearer to the moon is absent from the earth.

Sena: But the movable agitated by more effectively, the nearer is its mover, or the magnet in the magnet the needle we have seen happen more serious, less importance, from the contact with the consequences to be drawn.

Friedrich: Yes, the moon, as it were with him raised higher from the land over the ocean it is BEAR.

TORALBA: agitations of the Ocean of this cause be referred to the moon we see effective, since the movement of heavy water, to of all things, is right at the center and another for it is a movement of the air agitation of the waters, another item without any trouble, although more rarely, as Pliny of a certain lake of Italy writes, to be troubled by the waves, swells, and not only without any violence of the winds, but also in the highest heavens and silence. Now when there is no lifeless body was moved by the things themselves, confess, this agitation of the waters be started up by demons or, when he belongs sagarum it out of the wonderful power;

Jupiter thunders And the voices of the same ignorant of heaven,
Far and wide, having loosed the wet clouds numerisque
Shook off the hair after the ending of the winds, the sea
Swollen again, the prohibition is to feel the storms,
Disturbance have been silent acquaintance.

Sena: In order for this they are true, which are unknown to me indeed, and I do not know whether anyone he knew, clearly a matter of fact, these do not, however, must be drawn as an example.

Coronea: Do not cleave to each, is to be demonstrated, I think, or air agitation excited by the sun or by animals or by demons, and the fourth is nothing.

TORALBA: Just as the ocean from the moon, so be started up from the sun and the air to be moved to set up. And just as the ocean waves are increased or diminished violent agitation of the air, so the regular movement of the air in harmony with nature and often extraordinary strength and the powers of the demons he is disquieted.

Sena: If the wind arises from hot dry exhalations, which henceforth known indirectly drives next to him, as Aristotle tells us, I do not see, which on account of extraordinary agitations of the air thing we ought to establish the instigation of the demons.

Eighth of the ancients was seen by the definition is much more true to me, so that the wind is the flow of the air; most of them prefer to read a stream, but the voice of the Greek ῥεῦσις τοῦ ἀέρος, with the waves, which is signified κῦμα, takes away the ambiguity.

TORALBA: this is decided, he decrees that all of the Physics, Aristotle convellens no rational probability to the SMOKE-FILLED exspirationes does it matter, though nothing more incapable of sensing a storm can be done but nothing was more violent. But the nature of that is done, can not be violent; for we see the violence of so many storms, pull up to the woods, the towers are cast down, houses, and be overwhelmed, huge trees descended from heaven with a tempest; distorted, most swift ships vorticibus he were drowned in a circle round, when in fact the movement of air is not circular, but not through fereatur downward nature.

Sena: Yea, you have seen, I think, and often, you have read the dust a little soda and brimstone, the concept of fire, and the walls of the mighty towers utterly overturned.

TORALBA: This, indeed, not even in underground places, not to follow the penetration of bodies, but non-exist in the air can be immense rarity, and therefore in the towers and walls of mines, by the overthrow succutiendis, and especially it provides, that no contrary is evident or the cleft of crack. Expiration subtle but now not only those, which because of its rarity flee the sense of the eyes, but black darkness of a heavier and more gross up are carried away with the least air surpass nature. Wind down from the clouds for indirectly by force rapid way, or is said to have cast down. Therefore it is not the wind from the exspiratione, up which by its very nature is based, hence the origin of the clouds, which at the same time with the steam and exhalations of the upper air concreverunt chilling in the region, from which the violence of the winds sedari, not wont to be started up. Also, if the wind would be from exspiratione, exoriatur far from the land since he had always, always by the same plague, began not from the contrary or different. Again, all the exhalation is hot, no wind is hot, the exhalation, therefore, none can cite to come. Nay, they are also in the frigid wind, more impetuous, which is not, therefore, the wind from the hot exhalations. Also, if the wind would be from exspiratione, because the more strongly to be perceived, which is greater than exspirationum abundance, ie in summer, which dehiscunt of the earth, and especially the south hours. But both times conquiescunt winds, in winter and autumn, however, they are rising up violent storm, then enim0 sailing the seas are said to be closed, as Pliny annotarit. Again, the force of storms in the highest of the ocean whirlpools often is excited, where there is no BREATHING hot, dry, but all things cold, moist. Aristotle's opinion openly convellitur although these arguments, however, can be demonstrated more clearly the common decree of the Physics of all, namely, that nothing from himself is moved, otherwise one would act and potency are at the same time, once, as if moved by the air exspiratione, moved from himself when he is nothing BREATHING SMOKE-FILLED other than hot air. Therefore it is not the wind from the exhalations.

BROKEN: These things enough to overcome plenty of arguments of the winds not considered due to the origins of exhalations, and especially to that which rigidissima winter, ice-bound waters on earth and concrete, the force of the winds is much greater, than in summer gaping earth, and the very heat of the midday summer conquiescunt a very great calm winds, as Aristotle also writes and experience compels me to confess it. And therefore by a shepherd he forbids Theocritus at noon to play a pipe, which was also hunting returning from the Pan to fear, lest their flocks and herds in the bile and practiced interpreter of whom Aristophanes ἔμπουσαν interpreted as a demon, and the south, τὸ δαιμόνιον μεσημβρινὸν, because I had received from the demons of the air conquiescunt agitation, then in herds, crops, men prevails. For once sacrificed a sacrifice to the same old dark at noon, as Pompey Festus writes.

Salome; Jarchi Rabbi Solomon, the son of Gerson, the psalms, concerning it out of the south, the devil is interpreted מִדְּבֶר demon, when they night, at midnight, מִקֶּשֶׁב, however, who kills the south from the middle of the night, hence the custom has grown up at noon, and night in the middle of prayers to appease God. For so played Horace Flaccus: exsurgebam At midnight, as I would say that praise to thy name. The same in other places: In the evening and the morning and at noon I will declare thy wonderful works. That also, worthy of the remarks, that the wind nearly all the passages of Sacred Scripture are attributed to God. Moreover, it is said out of his treasures from the four winds of heaven and uttered summoned quarters of the winds. By which is signified, not by the ordinary nature of the cause of the winds force and to have the origin of the attack.

Sena: Why not in the same way in which a stream of waves, so impels flow of air can flow?

TORALBA: That is SOPHISM is Aristotle's argument; for a stream of waves doth thrust, but as a first with air, or from animals or forced away from the moon, as has been demonstrated is thus also air impels the air can, by himself but it is necessary before the principle of motion from another to have, namely, from the sun, or from animal or from the demons, and the air and water as well as immovable halted, otherwise, as the rocks in keeping with the gravity and nature gained his seat.

EIGHTH: That is from the last betrayed the antiquity of Seneca writes, particular to each country a certain attribute of the wind, which can in no way he could, if from the rising of the wind had exhalations.

Coronea, I am always this view, the extension, in addition to the natural order of things and the singular gift of God and men foresee and provide for the grant of individual regions, to the most violent storms storms of wicked men to truth and revenge excited by demons.

TORALBA: nothing so strange by nature, than what to be done by force, from which one understands, tempests and storms, which are troubled elements, nature can not be done.

Sena: If the wind is attributed to air the demons topics were discussed, not exspirationibus hot, what is the reason why the full tide and wind storm, the violence of the lightest rain appeased? For the fact is made clear, the force of it from the damp nature of the dry and hot and cold extinguished.

Friedrich: This is true, the nature of demons foul and consistent with the purity of the waters, and beset by demons execrate nothing more, than that of water sprinkling, nor indicated any informed argument sorcerers than if water assumed to His hands and feet bound, they would never sink to be able to use for a long time it is proved. And this is an indication of the curtains to make use of the Germans against the judges accustomed to it, Julian Augustus, when he had seen in Germany to be made, for this reason be judged by the legitimate bastards wrote, when, notwithstanding the danger of fortune-tellers should be made by parents and those who were dedicated to the demon first, which would have been born, whom Acheronticos Verona call boys.

TORALBA: Again, this is more wonderful, that winds Tryphon, who are called whirlwinds from the Latin, not indirectly motion, but by virtue of the greatest cast down from the clouds, circumvolvuntur twine in the world, and often the high trees, conspersione vinegar are put to flight.

EIGHTH: Is it because of such substance is a fiery demons? There is nothing so contrary to a fire, than vinegar. And, indeed, which I said a storm with this cast, appeared a kind of fiery species, which examined the ship up and down on the prow, for some time has been prostituted, as demon hostile to exsecrabantur than sailors.

Friedrich: Helen used to call the old, most certain proof of evil omen. But if there are two kinds aspicaretur the flame, and Pollux Castor and Pollux salutary to be judged for the gods. And what about the tombs of the flame, the gallows, wander the marshes, the vulgar fools fire calls, the demons that I do not doubt, because men marches by night and the waters, and deduce the precipitate, and who called the hissing and the voices calling suddenly and rashly kills the fly.

Salome; fugandas no such plagues to the remedy of the air more effectively, than to worship God on the ground face down.

Eighth asked me why, and the tombs of the gallows about the specters that vagarentur, nothing more true to meet you, than devils that they are the keepers of the dead bodies have, I am persuaded, theft of the corpse demon guardian to have been pursued by inspiring storms to avenge myself, and what He did. The argument of the thing was no more certain than that from the ship, CAST OUT the dead body, not otherwise than the mightiest storms drowning son of Jonas moment still, and certainly the force of the winds of demons arousing to most plainly testify.

Friedrich, Many are on account of this incredible physical, that nothing be done contrary to nature in the nature of the very grave error, think, lest they seem to be ignorant of the causes of and post them to himself. But Olaus Magnus writes, in the curtains of goats' Swedish Lapponia beyond the sea and winds of fortune-tellers for hire, concluded an agreement with sailors accustomed to sell, that seemed fabulous to me, unless the consent of the sum of the sailors was the famous experientiaque now on until it was found by Homer. For he writes from the Ulysses King Aeolus, the wind that has been given a bottle of Imprisonment and more securely which sailed to Ithaca. The line of blankets from the three knots, bound in Sardinia SKIPPER Even so, he accepts it, concluded an agreement before a reward. When the sail makes the paying from the harbor, light the wind begins to blow up the knots, the first being dissolved, if sooner than the ship with full sails, and iron will, according to the knot, he answers: if the storms to excite the most swift, and the third is expedient knot.

BROKEN: Before, it seemed to me very like a fabulous history, which could read in Herodotus, where he writes the wise men of Persia and the cutting winds of the storms compescuisse deeds, with himself upon the king's fleet to Greece.

Friedrich: the Greeks, who covered stories the truth of things, pretended to have caves in the winds of Aeolus, king of the winds shut; come here for words of Horace:

So you mighty goddess of Cyprus
Thus Helen's brethren, bright stars,
Winds govern the father,
These are bound by others, in addition to Japyga.

Coronea: Out of this debate it, I think, we infer: for nothing can be moved by himself, with a calm ocean from the moon and of nature agreeing motion, air to be moved from the sun, and with nothing so much as from the nature of alien, with violence, and violence, rather than what to be done, and the storms be influenced by the power and the storms of the demons.

Sena: This, indeed, even if the grant for the same reason concussions of the earth, lightning, thunder, fire, the fall, to us shall be attributed to the actions of demons.

EIGHTH: When the land of its very nature a stable, up and the fire is carried away, it follows the lapse of the fire, and earth beneath the faults and gaps not be done by force of its very nature. If these are not natural, it follows the actions of the tribe of demons ought to be.

Sena: up often heavy, but small, are carried downward, who had escaped empty-handed, or I should hinder the bodies themselves the same place. And so it lightning, conceived in the midst of the clouds from the hot dry exhalations, when they can not bear the cold for a long time and moisture vapor mediaeque nature of the country, and the noise must break out at length a case of rushed headlong downward, and so they are rising up thunder and lightning.

TORALBA: Senaa received by the Peripatetics discipline to protect the beautiful, he thinks it shameful to abandon. And it indeed was the same for a long time I condescended in the sentence, but from the force of arguments and the most certain demonstrations forced me to depart. For those who can be done, as the very finest and the noise so great for the soft cloud thunders are heard? But if noise cierentur thunder cloud, always tonaret, when the clouds burst and dispersed by the wind. Furthermore, the flames bursting out of the mist a dark, always tonaret, but often the use of came, a sudden shower is a great chasm opened, and the lightnings of the thickest of the most famous, without any thunder and lightning to be done. Finally, if the noise cierentur thunder of the clouds, they would never tonaret cloud without noise, but very often thunders, or the rent without any breaking of the clouds, thunder, and immediately, indeed, nay, even without any clear skies, the clouds of heaven, and heard thunder without lightning.

BROKEN: CRIMINAL COURT Herennius Indeed Pompey blow is lightning from clear skies, heaven, often to be made that when Seneca and perceiving that there testified he left to posterity, to derogate from the faith that no one can write the same Pliny and Valerius. Hence Lucan:

And ignorant of heaven is thundering Jupiter.

Friedrich: Toralbae So indeed they seem to me to break and weaken the arguments of Aristotle's entirely the opinion of thunder. And, indeed, those very men, who were present sagarum groups, the greatest answer in the affirmative consent, if a man possessed of a devil not yet initiated into the rites, there will be deferred and abhor the exsecrandas devotional practices, on a sudden thunder of the demons to depart, not without great sermon, and fortune-tellers. Moreover, there are so many more caves, in which the highest heavens and tranquility in the past and thunders are heard by the inhabitants. You have read, I think, in the labyrinth of Egyptian domestic tonitrubus that go into the terrified. And just as a group of fortune-tellers, and direful sagarum resipiunt sulfur, poisons, thus also those places, in which the lightning bolts that are coming down, they are infested deadly smell of sulfur, and lightning stones themselves, the demon art wrought, nothing but redolere sulfur, we have seen. Now any man so blind, who in the fall of the lightning does not, he perceives the actions of the demons, when in fact the flame, which is greater, abripiatur up more quickly? Not only in the cases you wish to see the thunder, contrary to the nature of demons, but also indirectly and in a circular motion, and vagabonds, nor only in him, but also in the entire sheath liquatione swords, burned up with the ark of the furniture-closed and intact, untouched abrasione pudendis0 in the hair from the skin, nor in the way those, but also in the complex from the husband and wife avulsione in numberless actions, which are from the foreign to the nature of things, so that only the power and the angels or demons, be contrary to nature is to be able to give thanks.

CUKTIUS: three kinds of Jupiter denotarunt spoils to the ancient theologians, namely, white, maroon, black; counsel said to be done the first Thursday of the soil, and as it were cohortatoriae that they were innocent. This was the only thunderbolt, he says Seneca, will at it is, that Jupiter sends. According to the gods they believed to be used by smaller, i.e. the lower the planets Jupiter, although the lightning that inflict the wound, but was made without the murder of anyone. Superior to the third accieri Gods, i.e. the stars of the higher, although not without the defeat of men. Pliny, when he perceived that it does not suffice, but in reality he thought of Jupiter from its white body decide the flames, which is lighter than that refuted acquired by merit.

EIGHTH: I hear this was followed Timurbecum integrandi mode of punishment, which they call our Tamerlanem, who are in the white tent on the first day of the siege of the cities used, as it would follow the surrender of impunity, on the day following the Red, which the magistrate and the future of the former denotabat slaughter, slaughter of all the tents on the third day black signified , if the city by storm.

Salome; fables of the Greeks by the Hebrews received the truth of things covered. For what headlong fury of Juno, the governor of air dislodge the air out of the midst invent a new 'not evolarent into heaven, nothing else is signified than the lower limits of the minds of some of his demons and shut, lest the country break out of the clouds above, and from the higher powers and cast down, and down into the land of the angels deturbari , and being cast down by lightning, the first white men to be admonished and terrified, innocent, however, after the lightning in the wounds, chastised, and sometimes even the defeat of or inflicted on one man, or of one single family, or to one of the city, as a punishment for, indeed, to a few, fear reach all. And harmless thunderbolts of Jupiter counsel said to be done, as the goodness of God the great and good would be conspicuous, because by and come to him, his generosity, wealth, the sciences, fact all good things to give to him, truth and lictors magistrates, that is the devils, angels, and suffer punishment judgments impose left.

Sena: This elegantly and peraccurate from you, indeed, are explained, but I do not understand, why follow the demons rather than the dead bodies of the Egyptians, the Greeks, or why the storms of others rather than to raise up the dead bodies of those rescued are accustomed to. For no one is who does not know, raised the dead bodies of ships and transport without the accustomed time in Asia as a storm, as well as in Greece, as well as in Italy.

Friedrich: This, indeed, not yet buried the dead bodies for when Theanus Locrians from the city of Thebes was granted to him the boat had been given that Lysidis Pythagoraei dead body, not long since buried by the Epaminondas, reveheret demand for his friends in Italy, sacred hands properly made, he was admonished in a dream from the Lyside, ἀκίνητα not to be violated, nor the tombs of μὴ κινεῖσθαι move the immovable.

EIGHTH: Perhaps the demons race of men to the Egyptians wholesome medicaments as are the dead bodies out of them, envious. Proof, that they guard it and dig for the treasures stored up wonderful diligence is stifled. For writes Philip Melanchthon, the twelve Magdeburgi dig for treasure fortune-tellers in the case of the tower and overwhelmed to have been beaten down, underground SILVER Rose, most of them from the demons. George Agricola, is full of such narrations of histories, and very often the demons in the mines, the magnitude of a cubit pygmaeus, gives seen by all, as it were, very encumbered with baggage, arrive in metals, pieces of the earth and rocks here and there to debate, yet nothing to frighten metallarios, provided it does not laughed at, that with difficulty for Apuleius long ago now, and bear the greatest wizard DIVINING warned. But it is strange to me, that no one at any time, the demon who treasure conquisivisset0 counsel, has found, or could have been found to be enriched.

BROKEN: Certainly, the laws of the Romans of money denied to those who keep prohibited exsecrandis sacrifices, or any other art treasures.

Friedrich: the land and the demons, who are said to be the keepers of his treasures and the dead bodies, to be cruel and mendaciores the Chaldeans say, because they depart too far from the purity of light and knowledge of the divine: Οἱ δὲ Χαλδαῖοι ψεύδειν φασὶ τοὺς προςγαίους δαίμονας, ὡς πόῤῥω θείας ἀποικιθέντας γνώσεως. And some indeed beyond measure nidoribus blood Porphyry writes long for so earnestly. For so Ulysses, from Circe instructed, complete the formation of a ditch with the blood of victims, and allows any round of demons, whom Homer calls ψυχὰς, before the draft to be filled with blood, which libasset Tiresias.

Salome; diritatem fortune-tellers, and the wickedness of this established mode of divine law, beyond measure, curse them, so with the demons, who rejoice at the blood עַל דַמִים.

Friedrich: What if the demons of the soul of men they are wicked men, who were either collected plunder wealth, slender useful future, all their hopes in marriage as those on the ground and in the recondiderant, or who fulfill the lusts of their great care of his body saginandi had, ever intent upon the treasures of the dead bodies of which in times past, and adamaverant , a long time just punishments, suffer torture, or who are in the building of houses and towers, with the blood of all the people brought their studies, the same towers as it were shut up in prisons and punishment bound dependant? No wonder, when we reach this goal with these places, voices, thunders, sighs, the groans may be heard. In short, the countries concerned with impure minds, and to wander about the MUDDY foedasque storms and tempests, and I have no doubt stir.

TORALBA: difficult to explain these matters to the causes stated more surprising it seemed to me that when I had all the greatest journey from Spain to France, modest, examine the least, the whole of Europe the highest overcoming the Pyrenees yoke of oxen, and many have found the secrets of nature, yet nothing more wonderful than that of the dungeon, in the dejeceris which if a stone, a little moment of heaven and the serene black darkness is obscured by lightning gravissimisque showers, hail permitted, infests the whole country. There is also the oldest of the altar in the mountain of the Pyrenees Sacone, ill structured stones attached to him, of which if any are moved by even a single place, on a sudden thunder and lightning are raised with showers and grave. And since it was found that often the whole region was a grave loss, most laws are warned as pilgrims be admonished by the inhabitants, to prevent the venture, subject to capital punishment. What they laughed at me with incredible risk to try and yet I wish that he was my companion scruple to deliver: Now, he says, although corn collected to try that with impunity. SCATTERING one side and the stones of the altar, and no one with the knowledge, vanished away. Not but, before they came down the valley to the next, all heaven with thunder and lightning than the mightiest rain and hail mingled, that it was well Thomas Aquinas, even among physicists, renowned for his writing, the demons with thunder and lightnings be started up.

BROKEN: similar is that which Strabo and Pliny relate struck by lightning, or stone in the cave of Cyrenaica dalmatic infused rock, snow and lightning conturbari heaven, which is now desiisse, however, I have received, according to the Delphic oracles, each of the cave and Trophonio Lebadio are wont to be heard, silent long ago , as Tully wrote: nothing is contemptible and those have been his age. Plutarch referred to the going down of the demons think necessary to be the causes of such long-continued silence.

Sena: If this sight demons sky, sea, earth, fire trouble, if territanto man's thunder, lightning, storms, hurricanes, assault, encounter the unexpected wonders of the earth and the gulf, if embassies, divine and human to err, if, in short commands, which are cities, the cities, villages, families, moderate and overturn it, and finally added, and avenging are guardians of each of the men: see, how great a multitude of demons and angels in all of the world up and down at each stage of plagues, and placed in you. Also be kept in view, the chambers whence should we have so many angels, and demons-sufficient, and that they may be everywhere in the world of heaven, as it were the ordinary ministers, vicars, DRUDGE, when nothing ever to be apart from God, and he did not ever have made, indeed. Marry, therefore, must provide for the of of angels, and demons in the ranks, the death of the places in the offspring of folks that they may be substituted, or abdicantibus magistrates, retired, or a stated time, or the function of the dead and the life at the same time, I know to replace the old. For he maintained Friedrich nature and the demons of both sexes, and hyphialtas ephialtas I say, BE JEALOUS with sagarum and fortune-tellers in the conjugation with the LIE.

BROKEN: This is a question the dignity of Plato: for when they made all souls were created at the same time to immortality, as the bodies of dead bodies on the other hand undergo the West, put these words: No, he says, will be ever fewer of the mind, no perishing, neither more. Moreover, the minds of αὐτοκινήτους calls. But if the mind is αὐτοκίνητος, will also be αὐτοφυὴς καὶ αὐτάρκης καὶ αὐταγαθὸς, which, however, with only one showed Toralba belong to God.

TORALBA: still a young man he wrote the Phaedo Plato, Timaeus, however, when the age of his ingravesceret now, changed the sentence in which it appears. For so God speaking leads, I start I will give of their minds, start that I release into the body. Certain that the immortal minds from God for the death of parents nor diminished nor increased the number of writes, but from the bodies to their bodies to move from μετεμψυχώσει continuous exercise.

Coronea: a matter so difficult Sena, but just set forth, explain Toralba than if, as is wont to all shrewdly, not only Senamo to us all, as I trust, will do very acceptable thing.

TORALBA: To thee, the Coronaeans, it was anything I thought it to be always deny the crime, and therefore my foolishness facility to set forth my evil, than that imposed the burden away from you object to my shoulders. But when discussion of the origin of angels, and demons, one state condition, the West may be seen far off from the demonstrations, then surely it is one which the Hebrews, who springs from the very secrets of the divine and the sacred waters drew, the explanation must be sought in these matters to us, nor do I see, who better than Solomon can perform this. This is also to the Boethius, Porphyry and Aristotle to the Callisthenes, both have different ages, writers, and the profound and the origins of the sciences of all things gone by the Chaldeans, Chaldean Ebraei embrace an appeal, who are the origin of the Chaldeans, but these arcana of divine things, as if the treasures, hidden by a kind of training which they Cabalam to him, the Greeks, however, if I mistake not, ἀκρόαμα call, but concealed, to be clear in order to gain access to very few can.

Salome: I see that Toralbam, because a great expectation from the Coronaeans, they carried us all, an honorable species willing to shake off. The great ones of our nation, indeed, the Chaldeans, and I acknowledge to have been the first in the Phoeniciam departed this life, and so Cadmus, which signifies the voice of The East Hebrew, a letter conveyed to Greece, and again by God into Chaldea, to have learned many things were taken by the enemy, but nothing we have received, that it is not all words of all tongues, and the whole the famous and the world was broken down, as can the side of no one.

And since he had said Solomon, the rest have been silent, addressing the grave against the glory of that age and the dignity of man they thought. But the Coronaeans, breaking the silence: nothing away from you, he says, Solomon, desire to know, how and your manners, your discipline, your laws allow, and since the narrowness of the debate can not issue a longer time, it seems more convenient for me to delay, let us return to the more ready. Then laudatorio song, lyre, pipes, and the voices of the minds of most sweetly delights, having received the mutual consalutatione left off.