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COLLOQUIUM HEPTAPLOMERES DE RERUM SUBLIMIUM ARCANIS ABDITIS

LIBER SEXTUS.

On the day of consequence come together more slowly than usual, because the days of Venus was the holy fasting, which contain the food only once Coronea of ​​the house. Who, although they lived a most frugal for the sake of a fast, somewhat longer, however, dinner protraxerat have, I am permitted to read the whole tragedy was begun in the end, which Muphtes the greatest interpreter of law and the Divine presides over the rites, prayers and ask God hath made atonement for the murder of three of the princes. And when a song of David laudatorio Thanks be to God at the same time they did this, as usual: You, he says Coronea, lautioribus, whilst the dishes, if allowed by the laws of the pope to eat flesh.

Sena: I've never pleasant am wont to make merry, than fasts, as long as the exquisite dishes of fish are placed before us repentance, and crimes such as he loves food, which once ruled the greatest pleasure that is enjoyed fishes, and when there is no flesh near the dishes were placed before the princes of the month, unless one, or perhaps thrushes LEVERET upon them, wild boar, or larger, full of exquisite birds, which the Trojan horse and used to call the ἐχεδώρον. And, indeed, Augustus, Caligula, that at the beginning of the command of birth and celebrating on a grand scale, the whole expiscari he commanded the sea inland, as the best and deceive fish into the city and most of inveherentur Müller, HALIBUT, EEL, the Silures, who were wont to be set to the month in triumph.

EIGHTH: These are things of lust maddened arguments. Which, as M. Cato Censorinus foreseeing many centuries ago, to be able to stand it any longer denied the city, in which fish is more precious than buy an ox. For the old members of the flock and of the oxen were preparing a banquet, even those did the same thing sacred, no sacrifices are found about fish.

BROKEN: The ancients, that they brought to the gods, to whom affluebant, and especially offered to the mills, that is, as Homer writes that, from the barley, salt and water made, and so the voice of the sacrifices they. Afterwards, swine, cattle to sacrifice to the other moment that it was rarer birds. Inhabitants on the sea coast, sailors, fishermen greatest Neptune mactabant each tuna-fish, as he himself writes Athenaeus, who barbel Diana, Apollo cytharum, sea-dog Mercury, Venus, wild boar, writes Pompilius was sacred to Mars. But by that went forth of insanity, Caligula, to God for his pheasants, peacocks and they kill a rhinoceros would command.

TORALBA: If most excellent also most pleasing to God, immortal, and to what excellent, and more pleasing to him is a gift. In truth, nothing more pleasing to the cattle of fish between the sacrifice must be seen, if the purity or holiness of that animal, or diseases or the bodies of all empty you consider the length of life, which seems to me to perform the rest by far.

Friedrich, I fish the rest of the animals considered to be more pure, and because, in the purest element live, as well as all the filth that not only the purity of the sea of ​​bodies, but also be washed out of their minds, and believed to be purified. AQUATIC ANIMAL lead a longer life But that land, is scarce, as can be myself to be persuaded, with elephants and a hundred and twenty years to live above the effulgence of the custom of the king is betrayed, a hunter becoming the most energetic of natural things.

Eighth Tyanaeus Apollonius the contrary, he saw an elephant in India, such as, in Philostratus, who from the times of Alexander the Great according to their own life as far as three hundred years superarat. That in a way, in keeping with the opinion of Aristotle; who was only handed the man the living animal, no being after an elephant.

Friedrich: Surely force animals to be a man, is evident from the Holy Scriptures, namely, that those first years of the human race have lived for more than the creators of some nine hundred thousand near the close to a year.

Sena: How is it then, how is it that in so brief a course of life, concluded last a long time, that still Moses, who lives diuturniores books and the original letter sent word, complain, not even barely a man stronger and stronger, and the eightieth year of life scarcely overcome.

Friedrich: I know most of them seen, and the disobedient Epicuraeis sources of most of the books, which last a long time the life of the men were betrayed. But Joseph, the best interpreter of ancient times, as those things which Moses had written, confirm, twelve from the histories of almost all the peoples of antiquity, and the sum of the authority he did not hesitate to fetch witnesses, namely, Berosum Chaldean, Mochum, Hestiaeum, the Egyptian Jerome, Nicholas Damascene, Homer, Hesiod, Hecataeum , Hellanicum, EPHOR, Theopompus, Acesilaum, Xenophon, who not only some men and six hundred to four hundred years, but have handed down to the death of nine hundred and. Moreover, the historical age of the nobility of our ancestors is the soldier, who, for that years have breathed, John of times used. But today's world, i.e. , Aluaresius Francis wrote in Amharic, Mark refused Abyssiniorum Pontifex Maximus, in the year he had submitted more than one hundred and fifty of his age, not yet old age. From this it is meant, that they wander, who man a long life after a hundred and twenty eluviones of water they think to have been circumscribed, since that time to the race of men to penance before the grant was given esset floods of God.

Salome; The former is evident among them philosophers, not only the time of every living thing, a certain race of life was circumscribed by the Creator, but the individual persons years, months, days, hours, the moments to be defined, which was then increased virtues, as well as crimes declare the oracles of the sacred to be circumcised , either on this gurgustio corpse, or dead bodies being delivered. Thus, however interpret it, that man's breathing does not exceed the life of years, because it Methusala who lead a life as far as the length of his mortal of all, no longer lived.

TORALBA: long life, not of nature by virtue of this, but I think to have been the presence of men in the first procurement of the divine, to be established and the arts and sciences, especially for movements of the celestial knowledge.

BROKEN: the beginning is true to the propagation of the human race, rather than to the investigation, art and science, I think men have been granted long life, and afterwards, when it was broken race of men far and wide, life is shorter contracted, otherwise all over the world, how great is, the force of the people to take in no way could have been. Thus the nature of matters that are their strength in great numbers of cattle, and whose lives are shorter, and the fetus, few of those to whom the life of enjoyment for a long time is granted. For two years we see octopus life defined, which kind of fish is no fecund. Likewise, hares, whose lives are circumscribed in the seventh year, on earth are all foecundissimi.

TORALBA: This is partly true, partly in the conjecture are placed. And indeed, I think, is assigned to so great fecundity of a hare or a polyp, which they have conceded a short course of life, but the highest procurement of God, as the other voracious fish food, another of beasts and men, terrestrial prey and food enough. For the fruitfulness of the shortness of life and shed seed follows. But the land and the sea birds and the beasts to be infoecundas we see wolves, which, however, the rest of the long duration of life prevailing, but most of all water, for a monstrous whale that [the just and the whale's] devastation, which at times is, eight ACRE, grow up to this point, unless the space of several centuries. For effulgence in the records to Augustus, King writes, he has taken so great a whale of magnitude, breadth, and six hundred to three hundred feet in length would have. Now, no argument, the aged life is greater, than none at all because the fish is seized with diseases, especially sea.

Friedrich: Surely, indeed, Friedrich 2. Put a fish, Germanus, the emperor Lucius into the pit Helpruntium arranged innexo GILLS ring before index age, who was taken prisoner in the year, that is year after he was cast into the pit just in magnitude, yet live longer and the force consisted, unless a violent death was snatched it. And our children's children until the age cyprus oil from the memory of a hundred and twenty years more than overcame the avorum. To say nothing of that Seneca writes, a great fish had been brought into the pool after the sixty-year Apolliona expired, survived by two of the same age. From which one understands, sea beasts in the water and salt puriore salubriore broadest of all life, cattle, drag. Nor against his will depart from the opinion of Aristotle and Theophrastus, for he wrote, and over the fowl of earthly life to be shorter than water.

TORALBA: envy Aristotle reward so great, how great it is said to have received from Alexander the Great, that is eight hundred talents, in a matter so clear so severely that he would sin.

Coronea: life and, therefore, makes it certain, the length and the health of fish, as food may be seen of men are more profitable than cattle earthly things, but of this number are solid, than from those food: which reason he did, I think, that the Romans conquered the purity of the chief priests and to the choice of food and to the lusts suppressed, use of his decrees, most days and fasts on the day of which Christ is nailed to the cross, as ἀπὸ τῶν ἐμψύχῶν or refraining terrestrial or over the fowl of those men who are godly, even by the fishes, and abstain from sleep, while others strive to live with one foot four and twenty hours, the sky, looking at; most religious, who not only abstain from what we have said, but also down to the neck in the waters carried it out the fasting day, as sleep is more accurately supervising punished. The same Christian Ethiopians to be customary, Alvaresius Francis writes, and especially on the sixth day of expiation, προπαρασκεῦης.

Sena: Christians on the sixth day fast of more conveniently, than the Ishmaelites, who worship the same day a solemn feast, when in fact that day Muhammedes is grievously wounded by the enemy, and was put to flight; better Christians, who worship deem that feasts on the same day, in which Christ is said to have risen again from death.

BROKEN: the beginning of the church at birth Christians are accustomed to fast day of the resurrection: on Easter, he says Tertullian, which is a religion of public fasting, they justly take off your kiss of peace; Afterwards, however, are forbidden to fast on that day.

Salome: If in the matter of rejoicing to all the salvation of freedom of the human race, without doubt Christians would be rejoicing on that very day, which won, safety, freedom of courage and trust. Thus the law provided for the divine, as that day of all the first-born of cattle which were slaughtered for the sake of Egypt in all the Israelites, and their flocks, a banquet of the Paschal feast delight of the field should be worshiped, because the bondage of the Egyptians with most hard survivors of the disaster are delivered. But none of us is commanded in addition to fast the tenth day of the seventh month, to the unspeakable abomination and expiation of the crime, which our forefathers had melted down a calf to worship him. But it is fast in the evening from evening auspicamur the consequent, whither neither food nor drink, take it, nor lie in the beds, nor any need to attempt them, although not involved in any business, but to repent of sins, and then to confess the sins of the body and face of the earth contegente with God, and merciful was ordered to afflict ourselves. For it is the voice of the Hebrew תענית (Thaanith) is nothing else than torment and sorrow. In addition to the fast of expiation were imposed on it are legitimate fasts twenty-five, and partly on account of the illustrious setting of the prophets Moses, Aaron, Joshua, Samuel, and partly because of the destruction of the city and the people's revolt, which are explained in a book Tahamith. There are, who the example of forty days fast of Moses and Elijah. The time the whole life of the Most Holy, in addition to deem that the Sabbath and new moons, feed only once during the day, as we read of Juditha.

BROKEN: Origen against Celsus writes, the old sextaque the fourth day of fasting Christians worship, the Sabbath truth and Sundays it not wicked thing.

Eighth Ishmaelites said Empedocles are wont to use, namely, fasting from the vices, that is νηστεύσαι κακότητος, the highest religious worship, however, Elmeidi fasts, fasts her month of Easter and only if the sun had feed. There are three things in each month, yet he who fasts indicunt to him, the moon under thirteen, fourteen, fifteen, those whom they call white, because in these days of the moon, the more plentifully increased light renders the bodies of living creatures and vegetiora much more suitable to fast. Of food, almost identical with religion, which the Jews, both for himself by eating the flesh of swine blood and temper, he commanded that the law of the divine.

Friedrich, Many many are religious, superstitious, or wicked, or to others are judged very profane. For the Jews and Ishmaelites with his head covered, as well as the ancient pagans the sacred cause it to signify that:

To cover your hair with a purple robe.
Moreover, the Flamens was religious, opening under the chapter concerned with Dio, as Saturn, because it was veiled, the top of his naked body was worshiped, Christ prays, however, the open head.

Salome; Sabaeans and of the Arabians, indeed, thought a woman dancing bodies are exposed, when the sun, that they each occasion they rejoiced, and those who did Bahali Peori sacred, shamelessly shame it was revealed, no more detestable idol of the divine law, which curse, one in which the law of the high priest was ordered to cover the head of the sacrificer.

EIGHTH: The practice of all people here, who religiously worshiped, was common, for Prusias king of Bithynia, his head covered Curia cut themselves off from divine worship is said to have exhibited the senate honors. Again, I do not know who Lucius flatterer Caligula, who bore himself God, adore ROLL head veiled in the form of a dog, and fell at the feet of the prince.

Salome: What Moses? First heard the voice of God, not only the top, but also covered the face, because he feared, he says, sacred scripture, to look upon God. Likewise, when Elijah heard the voice of God in the same mountain, which Moses, the mantle of the head and face covered.

BROKEN: Often the same roads to the contrary is acquired. For just as the prince of the people of Asia and is thought impious to look at departing from his sight goes back must, but let them not obvertantur their backs, and to speak with her head hanging down into the land of the appearance of: a wicked action is thus also in Europe, the presence of the leading heads to cover, but also to the king's edicts to not only Abyssiniorum to open the head, but also uncover the body, even to the shameful it is inevitable. Once should be done in the sacred dance, was common to nearly all the peoples, the world now, which never used. And just as it might be with a capital and the Helvetii Genevates to dance in the temple, which was done with the Jews religiously, so we read that David, with the ark of conduct, having received the lyre saltasse somewhat higher, than his wife Michal decorum seemed as if one should come to offer us the chance that any labor undertaken the sacred altars, this will gesture was ready to dance.

Sena: dance the sacred dances and solemn of all peoples was evident. Salt not only from the priests of Mars saliendo are so called, but also of Jupiter to the number of games FRONT DANCER and the manner of the dance. intrigue. And when a certain senator Jupiter had been seen in dreams, who would command instaurari games, FRONT DANCER Ignorant that danced, and guaranteeing this neglected to do it after having been admonished three times, two sons, terrified by death opened the matter to the senate, who ordered them to be instaurari games. From this it is also the plane it is, that I have said before, even negligently carried out the rites of the pagans was displeasing to God, immortal, to cast off the disaster and the destruction of the people introduced.

Coronea: I think our bufones, who shields and swords naked dauncing, Salii old dancer at all, or even to imitate him, who, it mactaret an ox to Jupiter by the Athenians, it was said βουφόνος.

BROKEN: the first Christian church was born discontinued the sacred dances, as he himself writes Justin the martyr, since they were forced to die of the night, the sacred fear of punishment. But exercising the supreme power Constantine the Great, took up the fear, frequent dances and the dances began to drive, who will clearly not yet of the church of Rome is a desert. For what processions called by them, were done dancing, not walking. Not so long ago the two singers, who begin to dance, in the midst of the song, on the west to the east, from East to West and then danced, then both of them in the midst of the dance, the other, indeed, the South, that looks to the other North, stood immovable for some time. What was the cause in ancient times was observed from the harpers in the sacred games, as the gods of the celestial spheres, and the garrison of the Gods in heaven dancing agents imitate the movement of his land, his mother. Yet that was singular among Christians, that the two singers in the choir, not the gods, or idols hells dances seemed to rejoice, as the pagans, the right hand of advancing into heaven, and that is a trouble for a long time was to have lifted up the right hand, rods of silver, a silver ceased to who are in the hand, began to carry, and the sum of the feet fingers to strive modest, as modest danced. But when the inexperienced priesthoods of this kind are present, and to bestow this money-making, to dance, no longer, but began to walks, and hence the proverb, ignorant, who did not even have learned to sing nor dance. Thus little by little dances for walks we see the deserts of the church of Rome received.

Salome; moderate dance, the most radical in the divine praises seemed to always be for us, since he wanted to played Horace, when he would sing, and danced before God: worship God with fear, rejoice unto Him with trembling! For there is a higher to dance, rejoice, because he can not weep, that he who dances a sort of joy and eager mind towards things Divine law, as not also carried away a most ardent love of God in him, a sad mind, however, it is a crime to praise God. Therefore, the high priest Aaron, the sudden death of the children of wounded, as yet, refused to die sacred banquet, when he said: How grateful I was to God, having a sorrowful heart? happy and who was affected by the mind towards God, not only by this it must be consistent with all crimes, but also the innocence of the highest integrity, and to live. So often in the Psalms of Selahi met that voice, which turns διάψαλμα Symmachus, and Theodotion, Latin ceased to interpretation. For Chaldean interpreter thinks, in a word signified Selahi ever, whom Origen and Jerome follow. But Abraham is interpreted AbenEsra אָמֵן ie true; διάψαλμα music and variety, however, the distinction seems to me to signify a certain interval of silence. Elation of voice signify Selahi David Kimchi thinks, but I was the voice and the whole body subsaltationem I see, still we are wont to use songs in the saints, to the joy of the inmost of the mind towards God and testimony of joy. But not only dances, and songs of praise of the divine, but also with all kinds of instruments have been instituted by the immortal God the most serious testimonies declare Nathan, and Gad, from which David admonished three Levitical singers of the divine praises to the learning, applied music, some of whom voices, and partly lyre, and partly a tiny explained that from the beginning of each psalm is easily understood, מִזְמוֹר tantum  lyre, where שִׁיר foretold even voice alone, where however, combine their voices lyre. Sometimes a horn trumpet, which Zophar, or metals, which Halsopherat it was said, and was wont to be used or metaltaim cimbala mahol and flute. But because the Jews as well as more people take delight in southern lyre, flutes and trumpets and the sound of the North, because songs called Psalms of David. Ψαλμός For there is, as you know, the song expressed lyre, psaltery, however, a vessel in the form of a square shield, ten strings agree with others. Hebrews, however, an appeal from the praises of David's own songs called תְהִלִים, so that all may understand that, indeed, a very brief prayers, praises, but with continual attention ought to be. But nothing can be met more frequently in the Psalms, the voice that is הַלֵלוּיָה Praise God.

Coronea: but I think, the organs of the Roman Church, Constantinople, which was found about the yeere of Christ forged a tiny lead, after a long interval of all the ancient music instrutmenta should conquer, I can not enough admire, those who have deserted the rites of the Roman church, it kind of completely abjecisse organs, with nothing can be done musical.

BROKEN: This I think therefore it came to pass, lest the people forget the divine praises the allurements of music. And therefore by Justin the martyr to be instruments of children and the music that he thinks of the temple, rejected, confirmed by the high priest of Theodoret, so much the rather, if the tongue to foreign countries, they make use of the priests, which the ignorant can not contain an evident absurdity, nor any manners of the people, in addition to the Romans, that I think can be proved.

Coronea: That it happened at all events, for when Ebraei, the Greeks, the Latins and the other nations also gods they worshiped the vernacular language, the use of a long time, however, it came to pass, as the ancient sacred songs Polybius age no longer be understood, namely, a change of the Latin language, familiar songs for the sake of the respect, nor do they of antiquity and religion to change it was not lawful. So also in Latin, they were instituted in the Roman Church by Gregory songs then, when all things to all be perceived, little by little on all sides of foreigners into Italy in the Latin language be changed and corrupted the arrival concourse and began to familiar songs, however, can not be changed without grave inconvenience.

BROKEN: I do not see, what inconvenience will follow, beautiful to use them in every tongue praises of David. If, however, even the sacred musical instruments must be used, as, indeed, from the oracle of the divine prophets Nathan and Gad was ordered, would afford the lyre, than to make use of lead pipes, which pipes was a confused sound of voices burst out of such violence that the words are perceived by no means alone for the Britons, I think, the organs of the pipes of lead have been accustomed to mingle with musical voices. But nothing so much as it is necessary, than the divine praises and psalms understood by all, that all men be instructed.

Sena: It is strange that often to me they thought proper, the Jews, Christians, Ismaelites, Swiss, Romans, Germans, such discrepantes variety of religions, in the Psalms of David, however, cooperate with all persons and by those immortal thanks to God most every day everywhere in the world to act.

Salome: I will not is bound to seem strange, when they all of one of the eternal God that he worships the deity's name, and there is no plurality profess to be one. But all the praises of David, to have regard to the eternal God, no Jupiter, of Apollo, Diana, Mars, Hercules, the gods of Saturn, Venus and Bacchus nothing about, nothing of the Nazarene Jesus, the Virgin Mary, or nothing of the Muhammede, nothing of the countless myriads of gods, which he had Christians not so much to imitate them, and which was also proposed to worship, but even of one eternal opificis panegyrics and of all things mentioned have been done.

TORALBA: How is it then, this way, the immense number of people in so great a multitude of Christ for Christians only praise God with infinite multitude of gods, pray, worship, and yet they say that in front of him the founder of the one God of the world?

Friedrich: Because Christ is no other than God Himself, the eternal Son of God.

EIGHTH: If Christ is the same, that the everlasting God, why Peter uses these words in their sermons to the people: let him know the whole house of Israel, the Lord and Christ, this Jesus hath God wrought?

Friedrich: Peter delivery of this speech distinguishes human nature from the divine, Jesus as a man from God is generated by the Father and was made in so far as God from all eternity, so the nature of both in one coaluit Jesus, as Mediator between God and men, be, because one can not be the mediator, the God of But is one.

TORALBA: in nature, indeed, all of the two natures to each other as often as repugnant to the third by both a different kind of melted, conflationem perishes because of the nature of both forms. If, therefore, grows at the same time human and divine nature of Christ in one form, it is necessary both to perish, and on both the third and different from both a kind of melting down, as we see hydromel composed of water and honey, both corrupted nature.
Coronea: a twofold nature in Christ is united, so as not to be confused, so distinct as not to be divided.

EIGHTH: Why, then, of the incarnation of Athanasius in the book, not two natures in Christ, but acknowledges only one?

Coronea: Lest any one should think of Christ, the divine to be adorable, but not human. And therefore by Gregory Nazianzen and Cyril acknowledge the two natures in Christ. But because assumtionem made after the division of humanity is not, is predicated to be one and the same.

BROKEN: That he made a shew Toralba of the form natural to the divine, who treats of metaphysics do not conform to the physical draw to debate.

TORALBA: Christ as man is the subject of physics, metaphysics, however, that is theology, the evidence of God is true and what is proper. If, therefore, natural setting aside the dispute about God is, there is absolutely nothing in the universal nature, which can be affirmed about God, but all conveniently be denied, because whatever is other than God, or substance or an accident should be, but God is neither of, nor is there any concept of nature common to God and creatures, for nothing can be said with one voice, of finite or infinite, nor any kind of indifferent to, or is infinite, finite and infinite. And so, when asked, usually of all things, what this is? we ask of God, what He is not? It follows from this, theologians and all who the person of God, or substance or attribute hypostasin, impropie to speak. This circumstance has driven so simple to be free for the name of the first cause of all he would say, that is τοῦ παντὸς αἰτίου, ὑπὲρ πάντα ὄντος τὰ ὄντα, οὐδέν ἐστιν ὀικεῖον ὄνομα. Academic ineffable God to be for this reason, however, Proclus writes, that is ἄῤῥητον, that there is one, or as the Parmenides ἀγράμματος. And when many improperly be said about God, he can not be said, however, and even the thought indeed. But who are less absurdities, they say, the essence of eternal call it one, pure, simple and free from all contamination of bodies of infinite goodness, wisdom, power. , And in that the Academics, the Stoics, Peripatetics Ismaelites agree with the Hebrews and in a manner, as it were proper to be implanted in the very nature of it in the minds of all men's minds, and may be seen.

Salome; Ebraei have the names of God in the sacred books of ten tribute, the creatures with the Creator in a way common to all 72 epithets, however, in addition to the name of the most sacred Tetragrammaton, which said that he was of his own, namely יהוה, that is eternal, because nothing but God is eternal. Worship of this one, renounce to all the rest, each at labor, ought to propose. The rest which was then in heaven, then we see in the elements and the structure of the whole world, and also blessed the minds of survivors and the angels of the dead bodies of both natures, hidden senses of man, to worship and veneration, and to pursue any prayers to be a crime to think, and much more wicked creature to any incorporeal God join.

Sena: I think I married the tetragrammato from the old Jupiter, on account of both the name of likeness.

Solomon: He that Jova, or for the sacred name of Jehovah יהוה they pronounce, do not hold the force of this language. For it is not reason that this name, so the Hebrews pronunciari language suffers. And although they were often underwritten יְהוָֹה we read words, they deceive, however, who think the law ought to be this way, neither do they understand, the greater our men, who were the first letters hanged upon the vowels, have that mysterious variety of writing, as soon יְהוָֹה, soon יְהֶוה. But why the abdiderint that mysterious, the cause is in the hand, that divine law is punished by capital punishment, who charge that this name, expressly. We have never, therefore, that this name, in the mouth, but we are wont to make use of the name of Adonai, Elohim, or, as often as those who read in Holy Scripture occurred.

BROKEN: My sense, Solomon, agree with your senses, the mind is no other to me, but what God, and a director of the maker of all things I have persuaded to have put on human nature, by his death, to expiate the crimes of men. The gods are no gods, and I hesitate to empty the rest of the gods and not angels, who come close to immortal divinity of God, I want to be worshiped by any entreaties or veneration.

Coronea: but I embrace Curtius with the twelve heads of the Christian faith, and moreover the expiator of the body and blood of the sacrifice of Christ, as well as the minds of the sacred gods of angels, and I think making proposals, as we may have God propitious, as well as the fires of purgatory by which the soul eluantur the faults from our minds.

EIGHTH: But this explanation of the people with innumerable Gods, immortal God, it is necessary to be admitted.

Coronea: The rest, indeed, their own places. But that first must be persuaded to Solomon, the Godhead of Christ, which, if will be persuaded, it is easy and Octavius ​​Toralbam will bring in his own opinion.

Salome; Toralbae This, indeed, more difficult than I see my countrymen could be persuaded, because we believe many things constantly, which reject the philosophers at all, as the lyric he speaks of our men: a Jew believe Apelles, not I myself.

TORALBA: When the obstinacy of the mind, by clear arguments to refuse to consent to, so the sum of levity, rashly assent to all things to all. Also, there are, who we buried under a multitude of theologians attempt to minutes, but I believe them, or use the Sicilians have the shepherd's prayer: ἐγὼ δέ τις οὐ ταχυπειθής. Would anyone have for it is so narrow of mind and wit, to whom may be proved, the eternal God and ever after the six hundred thousand, nay, after the infinite time was incorporeal, yet they are not the same woman who had long since fallen into the most interior heaven delituisse the bowels of nine months, as well as flesh, bones and blood concrete   born, and clothed in the womb is shut, immediately after he founded revixisse for disgraceful and corporeal punishment and that land mass that, formerly a hateful heaven, there vexisse? That these things are so novel and so God marked by a change in the fall, all the Hebrews and the Ishmaelites of the people, the families of all the philosophers constantly deny it. Yes, and of the heavenly voice of a grave that stands in the way: I am God and I change not eternal. These words not only pertain to the essence, but also to the things which are thought to be accidental to it.

Sena: Solomon, indeed, the rest I agree, but I do not understand it, even if God is unchangeable attitude, why so often to get angry and to be appeased, so often is said to be made to repent?

Salome: This prayer is like a parent with children balbutientis the best, as when God had said to Samuel, he is the sluggard to Saul, the king that he had commanded the renunciari him, but at the same subject head these words: God will never repent of the deed, because it is not man, that any have been made to repentance be drawn. For either that this so great a change in the man of God, God makes a better man or assumtio, or worse, the other a crime to say, the other to think it is a crime. For when from the infinite eternity of time was the Greatest and Best, better, or could not be happier scipso, or else we would not have been the best and most blessed before. Was made worse, so great the conversion of their state and condition must confess, than which nothing can be thought of capital.

Coronea: could be better, nor worse than was made, and he did not, indeed, changed from him, who have always existed before, such as always is to be. Proclus a similar argument about the world of the eternal, not born would have if the beginning, God quietly from the high to the moved, stirred up by the business, from idleness to the other.

Salome: That is evident from the hidden secrets of the divine laws, the creation of God and the perpetual recreation worlds rejoice nor to be anything new under the sun, which he had previously was not, nor have been, that there is no future, nor any of their state to suffer for this reason God, or the conversion of change, but conjunction of flesh and to have put on the weight of the same human nature, not long since, that is a little before the ages of fifteen, not only against God's nature and essence, but in truth even against the majesty of his glory.

Friedrich: It is indeed incredible the unbelievers, but those whom the divine intellect afflaverit, can most easily be persuaded.

EIGHTH: Surely the beginning of the Latin and Greek at birth of the Christian church was not so difficult to persuade God to be made from the man himself, since they believed the gods and men, so he embraced his mother and that it not only peasants and unskilled men, but also flourishing, as it were the praise of all disciplines of the Greeks and the Romans exploratissimum and most certain something himself. Proof is a noble history of the world, the Roman citizen, who brought the greatest piety kinds to the Priest's rape of a detestable allurements chaste matrons, to whom, as well as her husband was convinced that, in the temple of Hercules, to the propagation of the race of the divine, with her concubuisse. The discovery of the fraud, which the world could hide him no, only the temple of Augustus, Tiberius ordered them to be placed on an equality, and the priests and they were burned avenging flames. And so there is no wonder, if Christ, who existed renowned for his multitude of life integrity and miracles, the Virgin born of God and the pagans, now imbued with a similar generation of the gods, persuaded the.

Sena: Surely the gods and goddesses not only θεογονίαν charms, but also the chief priests and emperors, the Romans introduced the wonderful ἀποθεώσεις: Cardinal Bessario which take place at Rome when he saw them, the gods of the ancient histories of suspicion to be preached to him very much.

TORALBA: she has not persuaded the inexperienced, I wonder could have been learned. For if the ends of the known means are known not for that reason, even if the order of causes have been an essential connection, and who Christ, whom they say, seen the nature of divine from the human mind can perceive, if God is no man to hold together the order of nature and much less than the earth can be united to heaven?

Coronea: The old man celestial and elementary Academics say that the world bond and for that reason only from the general to the beasts, all conformed to the image and likeness of God. These things being so, who think that disturbed the order of nature, if God to man united in Christ?

TORALBA: Comprehension an infinite number of infinite thing is a fact that can not be suitable finite nature. For neither is true, I see that it was agreed that some theologians, namely, the human mind capable of an infinite number of inheritance to be intelligible, it must be eternal, or at least men mind to be always by its very nature, against which the above set forth. But if the human mind from the thought that God indeed can attain infinite, which can be done as a matter of fact to be united to be able to act and infinite essence of God to take him?

Friedrich: That the human mind can not attain by weakness, Christ made the wonderful and amazing perform actions.

EIGHTH: If the gods do miracles, what stands in the way, but that God himself a magician, each important issue? For what they are trying to sorcerers do not? What does not make sagarum the crowd? Whose eyes is not so clear-sighted glances? The witnesses svmt the magicians of Pharaoh, Orpheotelestae, Medea, Circe Cleomedes Astypalaeus, Apollonius of Thyanaeus. And here so great was the wonderful variety of wonders, that the ancients not only him, for Christ Himself, but also to all the gods of the Christians by far the most preferred. For he is said to be from the dead several excitavisse, diseases sedavisse popular, often dying curavisse, has often predicted the future, often fugavisse the presence of his demons, has always had the eating of cattle, and as long as he lived, have abstained from, learning and wisdom have been sent from the most illustrious, the precepts of divine wisdom was, in a word lamia frequent abegisse to Ephesus liberavisse fatal pestilence, paenulatum jussisse old man buried stones, discovered buried, has been disclosed demonstravisse dead lion, years have lived on earth, and from the very temple of Diana ascended into heaven, carried away by the very same bent the tops of the trees, and eloquent speaking voice to be greeted, and finally from all Greece and Asia have been mentioned as the God of habit. Indeed, solely for the praise of contention is accepted by the ancients, as his statues, as it were the oracles of Apollo were demanded from him. Not only pagans, but also wonderful and was renowned for his Christians, and especially Jerome and Justin the martyr, that the storms of the sea, the impetuosity of the winds, the plunder of mice, incursions of wild beasts of this Apollonius gives dictated prohibited.

Friedrich: And many of Philostratus Apollonius, but only those things which he had heard from the Damide, Deere, moreover, by Apollonius ἀκροάσει ἐκ τῶν ἄλλων ἀκροαμάτων. Yet at the same Eusebius of Caesarea and eight books from the fabulous to refute. But this was more brilliant than the doctrine of magic, with the help of demons to break through the iron bonds to cover sagarum in the manner and accustomed to, and therefore by order of Augustus, Domitian SWINDLED naked, and was compelled to plead his cause, when a guilty of impiety was charged magic.

EIGHTH: Do you see the magicians of this, however, so far have been much esteemed miracles, and was worshiped as the God of the Christians that some centuries objiceretur, Apollonius exploits miracles that Christ was far superior, for it was almost equal to Christ or not much younger.

Salome; Foecundissima people of that age certainly was in search of the richness and abundance; for besides the Dositheus also gave birth to Apollonius, Theudor, Judas of Galilee, Simon Magus, who asserted himself and opinion the names of the Godhead. Moreover, even as a magician in Arabia, some with as many amazing wonders to himself pellexisset himself for bringing the Messiah, the king of the Arabs asked, a miracle which he wished to prove the Messiah: My head, he says, truncari bid, had it not been then to live again, I suppose not the Messiah. The King ordered them to be cut out the people looking on, taking the condition of the head of man, nor, however, came back to life.

BROKEN: so great was the wickedness of madness, or shall I say many, so that not only the reputation of the Deity to punish him, but also attempted to dislodge the God himself headlong from heaven, as once conjurati heaven ascend the brethren. Moreover, the money to bribe the priests did not hesitate to Pythiacos Heraclides of Pontus, to preach himself to be God, and the serpent in the bier, which is lifted up, ordered them to be imposed. But the discovery of the treachery, not such as he wished, but such as was, is condemned. Also say they were such a Psaphonem Africanus, who speak little birds had taught these words: God is Psapho, and then allowed to fly. But all the frauds of all Simon the magician seems to overcome, because many wonders and wonders famosissimus not only raised up from the dead, but also itself cut up in pieces on the third day raised him up, and so was taken up high into the air, looking on the crown of the people and princes of the Romans, and so a man broke forth his impudence, to call himself God, and cast in had come into this world, that he who had been corrupted by the angels, and amend them, which in itself might believe, from the death of an everlasting, not respect any man's merits, but by His grace to preserve.

Friedrich: What sort of had, therefore, the outcome, except that the air high cast down headlong case were broken to pieces!

Sena: If crepuisset case, why the Roman senate and people, why the college of priests making a sign to him with the statues of the emperor had erected for divine inscriptions? For his statue of the Tiber, the bridge between the two the command of Claudius Augustus, placed in front of him, bore this title: Simon Mago God, which he confesses that he saw Justin the Martyr. But no one in the number of the gods could be referred without decree of the senate, as Tertullian writes of Christ, namely, the Emperor Tiberius wrote to the senate, with a vote of his prerogative, of Christ, to be taken in between the Gods. The senate would not or are not approved, either because pigebat, a man in a white Jew punishment of the gods inscribed. Tiberius, however, as it is with Tertullian, in the sentence remained. From this it is meant, of Simon, a magician, is the greatness of Christ seem more powerful than any of his achievements and amazing miracles.

EIGHTH: No one is in doubt, but that he used sorcery, and the rest of the vanity of sorceries have survived, they, however, were made with the help of all the demons, who does not see? Now nothing is more wonderful to see how excited from the dead and ascended on high, both necromancers, however, is common. For a short time he was carried to Rome, Apollonius, from the ends of Ethiopia, and sources of the Nile is, he knew which way to be summoned by order of the Emperor Domitian, Ephesus, Smyrna, and from thence to Corinth moment. Also from the Pythagoras Thuriis Metapontum flew, nor no other reason than in Romulus was numbered among the gods than that given in heaven, looking on his army and the senate, was taken up by the sight of men disparuisset. Aristaeus Proconnesio the same, the same has happened to Cleomedi Astypalaeo, the ancient historians have handed down in writing. All these fortune-tellers impiety and crime appears to have been bound.

BROKEN: So indeed, if the demons of their own accord mancipaverint themselves, but sometimes the men of piety and integrity, the most famous are exercised and tormented by the grant of the divine, as has been said of the Jobo, and also of Christ, who, although they would be the whole of piety and a copy of the Godhead, yet in a devil by the pinnacle of the temple, and hence sailed over to the mountain is that of virtue and excellence of the danger of that betrayed, but Christ, having ascertained constancy, piety, divinity cacodaemon broken departed. Christ, therefore, now he says: The Prince of this world be cast out, no triumph of me will pass.

Coronea, That clothed with purple, a monkey, so a magician, show that he may be, is to be always be like. For the emperor Vespasian also wished to imitate art magic deditissimus and Christ said to have been in this prodigy, blind from birth, to whom he gave sight, his eyes slightly forgotten mud and spittle, looking on the crown of the people of Alexandria: for so Tranquillus the evidence and historians Tacitus wrote. Addictissimum these arts also writes Pliny to have been Nero. But there is no more certain argument dijudicandam to the true religion, than that prescribed Gamaliel. For when the Apostle Christians demanded by the magistrates and the chief priests of wickedness, that attribute to something of the Godhead Christ, Gamaliel the assembly of the people: Beware, he says, to those things which decreturi you are some Theudor was before, who, when he cast many things about him, about disciples to himself to tamper with, not long after he was beaten, however, with the whole county. Another imposter also Judas of Galilee, who seduced the people for some time, and at last with all his was struck down. Do not rage against, therefore, in these men. For if it is by men this training be thrown down a short time, if from God, in vain oppose the will of that! Persuaded by this speech of the chief priests, the apostles fear of danger freed. For what profited Apollonius, what Simon Mago, what Cleomedi Astypalaeo that excitavissent themselves from the dead? What Empedocles, what Romulus, which are reported to have been carried away into heaven? But when the doctrine of Christ is part of the world become public, and now more than fifteen centuries, resisting the people and princes, Most High, nor any punishments inflicted either by roots of torture cruelty could have been abolished, without any of innumerable heretics winds overturned, who can doubt that, of all religions is the best and the divinissima?

Salome: Nothing can be done resisting the God I trust, I doubt not, but that all religions, they do not have, which made God the author, and at length are perish: for so they left testified to the common consent of our forefathers, as it were.

Sena: Against the immortal God can no prescribed length of time, as once Themistocles at Athens, and M. Cato Censorinus for the assembly of the Roman people reported to have said. For those who, in antiquity and long duration are measured by the excellence of religion, declare to be the best religion of the pagans, when he was now on until about four thousand years old Nimrod and Belus from the part of the world shine upon us and these times still flourish among the Eastern peoples of India. For to them the sun, the moon, the stars, fire, oxen, elephants, statues of the dead men for the gods are worshiped. West India with the people of America not so long ago men mactabantur altars of demons. And, indeed, more than twenty thousand men avorum memory in the country of Brazil seemed to have sacrifices offered to the same year. Nothing was more usual Amorite and Ammonites we read, nor for them only, but also the Latins, Greeks, Germans, French, Africans. And although they were an edict had forbidden you Darius the king of the Persians, the Carthaginians also sacrificed human victims to sacrifice to eat human flesh, and also the treaty that he made with the Carthaginians to Himera Gelo, provision has been made one head, lest afterwards the Carthaginians sacrificed human victims, offer sacrifice, nevertheless when I have commanded Agathocles were about to his gods propitious to us, to pay, children to the gods killed two hundred of the nobles. And, not to the Romans, indeed, they have abstained from human sacrifices, before Cornelius Lentulus and P. Consulship of Crassus. For in these consuls provision is made litaretur no longer to be human blood. But not before the French ceased to than the domination of Tiberius, who was the first this reared. If such impiety part of the world, so many ages, the most religious was seen, who proved the truth of religion by the long duration of time to be able to think?

Coronea: Little by little these things all the wickedness of the Christian religion was lifted up and scattered far and wide on either India, but now is the borders of the same course of the sun which is contained, that true religion is the evidence of the greatest, that is Roman Catholic church, which both received the India of their own accord.

BROKEN: A very good arguments we have made of religion in the church truths, truths tables, the oracles of truths, the truths of the reasons for the true piety, not in the long duration of time, or the immensity of regions, or the multitude of ceremonies, or number of the Gods. And perhaps more conveniently, with both India was going on, if the Christian sects, which there are very many, simplest and most pure, ie Swiss, the Spaniards had brought him. Was noble, indeed, one who has the worst slaughter of men took up a most cruel ἀνθρωποφαγίαν that forbids to be done that execrable lower demons prove unfavorable, that she hath cast down the statues of demons, but I can not approve, that commutarunt idols idols.

EIGHTH: The recesses of our own times, penetrated as Francis Pizarrus Peruvianae the interior of India, about the inhabitants worshiped no God beside the sun. And when some Franciscan Athabalibam draw to Christ the King and a speech of his attempt to bring them back from the worship of the sun, making it often ingereret, Christ for the salvation of the human race to be dead, here Athabaliba: Is it thus you, he says, the punishment of the cross and the feeling of mortal worship God? But I him immortal and everlasting God (indigitans the sun) is not suspense, I worship. And just as the sun is nothing more wonderful after the majesty of the eternal God of all things in this universe, nothing more excellent, and nothing of the Divine, it is no wonder, if all the people everywhere in the world to worship the sun not yet entirely ceased. And if any excuse is idolatry, sin less certain, who it a most beautiful statue of the divine majesty, than those who worship a dead man, as Christians, but from this superstition now long since almost the whole of Asia and Africa, a great part of Europe has receded, embracing the discipline of a better and sounder Muhammedis, which now flourishes about a thousand years and shall flourish for ever. As Christians ought to give religious antiquity, he taught the ancient religion of the pagans. For who does not admire at this time, Jupiter of Crete, some sort of tyrants, murders, incest, and debauchery delibatum man, part of the world instead of God, so many thousand years, and was believed to have been adored?

Salome; always hear the are the Israelites, a monster who not only crimes, the Jupiter I say, curses, but also those, who are in such superstition acquieverant, pity it was lawful for them as much as they did cleanse it with God in the temple the most holy immortal, which only the latter even to the concealing from the whole the times of our forefathers set us worship. From which one understands, the antiquity of the Israelites religion, truth, constancy, all the rest to be far higher, which neither Christ or the Muhammedem Jupiter, but the author of the eternal God has his. It is this religion once amplexaturi are all the people of the earth, as God Himself with Jesaiam witness, that all nations would at length the sacred God of Israel.

Friedrich, Do you, Solomon, immortal God to allow it to have been so many thousand years, so that Christ as the God worshiped by all, except God would she be?

Salome; the same manner as the same arguments, and the death of the demons, and men ought to worship in God TRANSPORT, if the times and the long duration of the course of years to measure the truth of religion lawful that it be. But this wickedness, God curses in a loud voice: Destruction, he says, thy own, O is but there is safety from me, O Israel!

TORALBA the end of their very names, of men, not interpret it this way be attributed to the Creator, that the men from the law of nature, which contains one of the eternal worship of God, voluntarily departed to be recalled to the office of learning and error are not passive. And, indeed, who considers me with the Christians, and pagan Ismaelites between them is an almost infinite variety of sects, there is no truth more certain than the norm it seems, than right reason, that is the supreme law of nature implanted in the minds of men from the immortal God, than which nothing enduring, nothing, nothing, and even the thought can indeed be made better. And with this law of nature and religion have lived Abel, Seth, Enoch, Noemi, Jobus, Abraham, Isaac, James, who possesses supreme piety, integrity, justice and the eternal praise of God testifies, the very grave, the one man whom they worshiped, they reported, out of all those things, I say, I see no religion a better and more ancient.

DEFECTIVE: If we follow the laws of nature, most of all nature, agreeing with the Christian religion must be seen, because no other proposes us to worship and imitate, than the one eternal God, the father of the world, who did assume the nature of man to the salvation of men.

Coronea: I see us to the question, than the day before the day of this statement, the union and conjugation of both natures, namely, the divine and human, and gradually descended from, which for the sake of argument, we learned from the dignity of us is to be explained.

TORALBA: But before the question of both natures, divine and human, and discuss the conjunction, to explain it is, whether it be necessary to the salvation of the human race, the eternal God convestiri the flesh? For if nothing was necessary, by far the easier is the end of the discussion the union of both natures.

Friedrich: Why easier?

TORALBA: Because nothing is to be set in the nature of the universe, which it was not placed there is nothing lacking to the entire body of perfection and the sum of happiness. But nothing was wanting to perfection or the highest good or the entire body, before the God of man, as you would put on. MEMENTO man's blood in vain, then, God put on the concrete, because there was nothing necessary. For the nature of the plurality of never ought to be admitted, unless necessary. But in the universal nature for ever, and will not be lacking necessary, nor abound superfluous.

Coronea: But before Toralba has shown, the divine power to be free so that no subjungatur to necessity. He might have, then, God those things which it was not necessary to do, and so that question would remain: whether God wished, which could.

TORALBA: God did not wish to produce a divine person radical argument is obvious, that is, that alone can be the creature and not to be, but not a divine person, which is from everlasting time was before that all that could be. God's will, therefore, was to produce a creature only, and not the divine uncreated person, because it belongs to theologians among them, only two persons from one that produced that produced by its author. And this argument that, as it were bowed down their uneasiness in God is necessary for the production of acute theologians who have held.

BROKEN: This, indeed, very shrewdly and clearly, with the secret things of God, indeed, to seek, but not unless they can be found by one for whom God Himself has declared. But of those, which makes worker, enough is understood, what we will. Master of the Sentences And so, Father, he says, in God bore a son, not of necessity, does not come to God with the necessity or compulsion, not by will, with God does not fall in the modified yet God is said to have begotten the Son by will, or the preceding antecedent, as it were previously or afterwards will brought forth, as the heretics have made. This is the former.

TORALBA: The other two, however, it is necessary, because there is nothing, and even the thought can indeed be the third, but that the production of persons in a certain divine will or necessity is made. But if neither of these exists, it follows, and none in the divine essence, its very nature, the simplest, the production of persons could have had.

Friedrich: he gave up the discussion of God's power and will, which exceeds the weakness of the human mind, use these reasons, which was taken captive, they approach nearer to the human. If anyone obtigerit to do them, which agree with only one God, we confess that God is certainly this. But one of mortals of all things, Christ, the power fell equal with God, the essence of the same, the highest holiness and admirable wisdom, goodness infinite. Him therefore God must confess.

TORALBA: If it be true the antecedent, then surely it will be necessary to the consequent. But that is assumed, that must be concluded. And so it follows from the destruction of the collapse of the antecedent of the consequent, because the creatures of the Creator can not be, therefore, Christ, true man with true creature can exist, the Creator of its own could not be. Permits for nature, nor reason admits that he who is from another, he is the same, from which it is. But then by reason of Christ is a creature of the flesh, because He was conceived in the womb of a woman, and also created reason of the soul, as Christians, theologians confess, then the second person by reason of production, it is necessary to follow the first. Can not, therefore, same thing, who was created, to be the Creator, and just as the rest, which are a bright, light of the sun by the splendor and the light they have, but that none of these can be either the light or the sun, so also the angels, the stars, their valor and their human minds partakers of the intellectual light, however, that the gods are, in no way possible, because the principle of origin have another of his. For Plato the divine from the sun, Dionysius of fire from the likeness to the knowledge of God in a way, guiding hand, most rightly judicarunt.

Friedrich, Who doubts God, so far as it is the Creator, the creature can not be, but that in one nature of Christ is twofold, contradictory in that also must be true at the same time, in different ways. Christ, he says Damascene, is created and uncreated, and PASSIVE INSUFFERABLE, the Creator and the creature for the sake of communication languages.

Coronea: a labyrinth and almost inexplicable to submit to us I would say I see the depth of the precipice. For better from the actions of Christ himself, who was qualisque than from the subtleties subtlety is meant, that is of life's purpose, holiness, learning, and amazing miracles multidudine and from the witness are immortal voice of God Himself, which we see has happened to any one of mortal men.

Salome: What was the sanctity of life in Christ, who can affirm, since from the writings of the apostles appear, for the wicked and him with the harlots of my family had to live with. And, indeed, writes Origen, Celsus, this occasion for writing, arripuisse against Christians, Barnabas, that a certain disciple of Christ in his letter to the Catholics he said, the disciples of Christ, and the wickedness of wicked more wicked than himself ascivisse itself. But of all the wise men of the highest prescribed confession is nothing more serious than from the consent of the criminal: intimacy, living together as far as possible to depart, that played the beginning of praise and Horace: Oh, happiness, he says, the one who has not walked in the counsel of the ungodly, nor standeth in the way of sinners, and in derision consessu is not perched upon.

BROKEN: This, indeed, the charge was that Christ, that with the infamous conversaretur and the criminal, than an honest accusation refellens prayer, I came not, he says, to call the righteous, but sinners. Than the true innocent, he has lived, is sufficiently declared the president of Pontius Pilate, when he said, the discovery of the cause of the accusation to be him no, the reason why I would condemn him, it is said, however, have exhibited the fruit of spectacle to the people to beat with blows, as any reason to excite commiseration to the accusers. And when would not be able to obtain of majesty crime, for Christ's sake ingerebatur that, for him, fearing, and at last have condemned to death.

EIGHTH: So indeed the Christian theologians, but in that sin, that they do not understand, no one accustomed to be affected by the punishment of Roman manners, and clubs without first blows were being cut down. Contained about three kinds of portents of Christ, namely, the raising up of two women, (for of none other besides John Lazarus testified), the casting out of demons, and treatment of some diseases. The last is that deambulasse on the water and is said to be carried away into heaven.

Sena: I say nothing, Eighth, first of all and a custom port μεταμορφώσεως water into wine, exhausted with the rest of the Spanish fly would be nothing.

Salome; do to me seems to have been more convenient, if the guests assuefecisset to sobriety. All these things and then to these, however, many more things Simon Magus, Apollonius and innumerable, and very often to do that kind of stakes the wine from the dry form, color, smell, taste elicuisse. Galen, however, where he deals with the hermetica medicatione it, many can not be cured otherwise than if they have the most certain assurance of safety, who desire to be healed. For in these sorcerers use the words: Believe and sanaberis, thy faith hath made thee whole.

BROKEN: empty and shameful calumnies of the Jews, who with the help of the demon and the works of Christ as alleged, he refutans efficacious arguments: If by demons, he says, he fled the demons, the demons would soon fall to see the power of violence and have no other family than the greatest of civil wars and empires collapsed and which dissipated.

Salome: The argument to be very light this experience very often last a long time was verified. For nothing more frequently, than the besieged by demons in search of words to be delivered, with a slight contact with, or described in the front of the circle, or whisper in the ear inflicted. But the demons often pretend to resist, or resist, but this pretense of Polycrates refutans: Mali demons, he says, they do of their own accord, against their will to do that unseen, and pretend to exorcism compelled by force, whom they imagine that in the name of the Trinity, and so a mock men, until the crime of punishment of the condemnation involve sortilegii. This is the former. Again, more of Africa, African, Leo writes, but most often the demons from the fortune-tellers fugari circle on the forehead. Although opinion, have hurt more than the demons banishments, profuisse than we see. Since the demons from the bodies as they went out they sent them to Jesus in the flocks of the swine, whom the demons have done the same instant, headlong into the water, not without great detriment to the public of the thing and domestic. Not otherwise rich DIVINING certain nobleman with the English, with the Spaniard demoniac deliver in Belgium, he sent in the herds of oxen, which themselves contrucidarunt mutual wounds, also killed the men of the shepherds, and then disappeared CHOSEN to punishment by the magistrate.

Friedrich: But Christ can easily refutes accusations of all holiness of life, and integrity of all the wonderful, though Joseph, the son of Mathatiae, as a witness all the major exception, can not reject, for thus he writes of Christ: as out of a careful man of wisdom, a man that is wrong to call.

Salome, The head of it is attributed to Joseph, but to be adjectitium or brevity of writing itself, and reason teaches. But Joseph, the son of Gorionis, who wrote the history of the same than the other and at the same times, not a word to any of the Christ, namely, because he wrote in Hebrew, nor could the Latins, the Greeks nor the ignorance of the Hebrew language Hebrew faith to violate the truth.

TORALBA: When the treatment of diseases, banishments of demons, raising the dead or that kind of fortune-tellers and other high flight in the air are familiar not only to the proof of the Godhead, but also have great meaning to the argument of impiety.

Eighth Ismaelites on Christ, not the Godhead, but the Godhead of attribute, as Moses, Elijah, Samuel, and all these things but also to have been the difficulty of sailing Mahummede greater holiness of life, learning and piety flourished singular confess.

BROKEN: What then is the obstinacy of him, whom so many and with so many virtues, so great the famous divinity, in short, whom they acknowledge to have been the Messiah, to deliver the same Godhead. For that to be most truly I think I will say, Christ brief edict of all the nobles and magistrates of all the edicts, decrees, laws have been complex, with this: The other thou do it not, willing or unwilling that to happen for you. That the emperor Alexander Severus the thought of such weight and importance, as for a perpetual edict promulgated would command. And, indeed, was the first, who set for himself as the God of Christ in the larario to be worshiped.

Coronea: How great was the force of the doctrine of Christ, the emperor he declared: for when he was brought up together with the cousin Elagabalus and grew up with him at the same time, and yet this man of all the crimes and horrors of the sewer, the other singular heroic glory of all virtues.

Sena: If Alexander did obey this edict, that no one should suffer the merits of the punishments to be affected, nor judged carry out the sergeants, the sergeants he crosses because neither judges nor be hanged, and, indeed, not to be beaten with blows they wished. Other similar edict of Christ: Whatever you wish, to do to you men, do the same to them. For him wealth and honors the tribe and their followers from all indulgence in the pleasures of all desire, which, however, without crime and wickedness, no one can obey.

BROKEN: laws forbid it to become fraud laws, and apex of the words CUT detorquere and in the opposite opinion, which of the virtues are said to turn into vices.

Friedrich: But at what price it is that Christ one among so many and so many lawgivers, princes, philosophers revenge not only to abstain from all injuries, but also urged to make vows for our enemies.

Sena: But David and the prophets are in every place we see them to pray for enemies all evils. Either, then, Christ, or they sin most grievously, who is so contrary to the edicts of pretend, which can no theologians to reconcile. But who so many and so many accuse the prophets of wickedness? For thus it is David against the enemy: Set upon him a sinner, and the devil stands on the right hand, when judged let him be condemned, and his prayer shall be made a sin. Let there be his sons and his wife a widow, orphan, and there be that hath mercy on the fatherless thereof, and in one generation exscindatur his name! And finally, it submits: This is the reward of those who speak evil of me.

Salome: Surely David and the prophets of God from the enemy, rather than to demand we see out of their own revenge. Arise, O Lord, Moses says, and thy enemies shall be scattered!

Sena: Here, indeed, openly against the enemy of God, but an infinite number of places near the prophets of their eagerly seek the destruction of the enemy, as the preceding Psalm, after he had enemies in the form of an imprecation was accursed: This reward, he says, of those who speak evil, not that which God, who they speak evil of Christ, but me.

Salome: No one is in doubt, but that the Prophet the most holy and the sum of the men of piety and integrity, and desire the destruction of his enemies, ourselves, for no other reason than to teach to refrain from all wrong, and revenge, revenge to God alone and abandoned; for the Divine law forbids private injuries revenge, revenge of God Himself, but their demands. Now it is his speech in which vengeance from God back, this advantage, we may have made him a witness to the innocence and integrity, and refraining from oppression be inferred species of vengeance. Because, he says Jeremy, the vengeance of God. But it is not intolerable, that Luke seems to do the divine law of fraud in these words: It is said of old, shalt love thy neighbor and hate thy enemy. These last words of the prophets are found nowhere in the law of divine or any, but clearly forbidden to the contrary. Thou shalt not hate, he says the law, and hatred of any civil, but rebuke him openly. Item: Do not be mindful of injuries, do not avenge yourself. Nor is there an antidote against the greater and the better it raging revenge lust and desire of vengeance, pouring out the whole than in the bosom of God himself, who he is to receive nothing with them but most just revenge. But a new lawgiver, that would be derogatory to the divine laws, If any man, he says, the cheek, right hand palm tree caedat, obvertito they left, and those who had taken the coat away, in and grant it also took a garment, nor repel force by force, which, however, it was lawful for all the divine and human laws, and always will be permitted, honorable method to the force from the head to ward off unjust. That also, less tolerable, which are next called a fool, is in danger of hell fire, which prohibited not only wise, but also the emperor Julian, who he has abandoned the Christian religion from the besieged, were seen so absurd, so that the books at all provulgatis rejected. For if these laws, which they commanded the Christian princes and magistrates already long been in good health, any influence they would never be left without a place of innocence against the might of wicked men, for the wicked good in all things, no good against the wicked to be allowed to.

Sena: very far from that far from Aristotle's words, but also says that those who do not ask again for revenge, to inflict injury to themselves.

Friedrich: Julian the Apostate, indeed, very wickedly and shamelessly oppressed them the doctrine of Christ, when he said, robbers and assassins impunity proposed by Christ, nor any one to ward off any attacks of the enemy was lawful. For it is one, perfect hand over the duties, other duties to defend mediocrity. For who professes his innocence to all the laws? And that there may be some one, than the August is innocence, to the law to be good, how many piety, humanity, justice, faith Where necessary, which are outside the public records. For by virtue of the force has done to drive off the beasts indeed, and from the wrath of those who can not control themselves, but for patiently to bear and beat vows to do wrong, justice is the consummate and perfect than Christ, the David and the prophets superior to all, opened the race of men. But this plane makes a speech of his Jobus. For when he had said many of their own righteousness, it also subjected: If joy, he says, and have rejoiced with an evil to him obtained a perceived from the misfortune of my enemies, but I am an evil to him not a word of imprecation. This is the highest praise of consummate justice, Jobo than God Himself gives to the testimony of the very grave.

Coronea: These things, at all events in a manner in keeping with the decree of the discipline of Plato. For Plato: μᾶλλον ἀδικεῖσθαι ἤ ἀδικεῖν. Common is that, Little is lacking, as not to become Christians Academics! And yet if a man took a garment, delivering not have a shirt has granted, worthy of rebuke, the legislator could believe Christ, whose doctrine, not edicts are betrayed, but first he will suffer loss of a man of upright, which blows from lawsuits, or experiences. From this it is understood, the doctrine of Christ, not of vulgar philosophers and legislators, but of consummate wisdom and integrity to be the archetypal truth.

EIGHTH: Let us give it, does not concede that Solomon, his extraordinary doctrine of Christ, the blessed life, good opinion of the illustrious name of his reputation, in short, wonderful is not magic, but evidently to have been divine. Let us give the fourth Azores also that which it is written, all the prophets, the spirit of Christ for the rest to have had the most famous and the most divine, yet this man, being in all things may be a matter, I do not see what it is, why we ought to confess God. And, indeed, were much clearer and also doctrine, as well as holiness of life, as well as the miracles of Moses, Elijah, Samuel, Joshua, Christ's miracles of the magicians who do not generally common to these earthly things they have done, but those who have divided the seas, the rivers course checked, they shut the rain from heaven, prayers, they opened the closed , the sun and moon gave up their homes and immovable; Elijah and Enoch also obvious witnesses of the faith after death, but before the death of the divine power were carried away by the sight of men, for whom, however, to have and to worship the gods they profess to be Christians of impiety.

BROKEN: Christ the prophets to overcome these very lengthy interval, the evidence is that most of all, that all things in Christ as in the scope of the oracles of all the prophets are directed, celestial wonders to him no more than Moses, than of Joshua, of Elijah, which were lacking. Moreover, in that vision of Mount Tabor, Moses and Elijah stood on this side and on the other Christ Triumphant, by which the presence of the voice of God from heaven was heard: This is the son of beloved, in whom I am well pleased! When Moses and Elijah, he commanded the Christ to hear, or thought to be compared with them, or equal? Now mortal to whom the sun ever die, and dying, the brightness of the loss of sight is obscured, except to Christ, for by nature could be done, when it is a moment that happen to the south, the moon alone diametrically opposites, as most truly said by the senator, Dionysius the Areopagite: either the God of nature suffers, or threatens ruin of nature! Adrian Caesar's freedman Trallianus Phlego eclipseos wonders of this remarkable year of Olympias,  , that is Writes of Augustus, Tiberius happened. These things are confirmed, which Matthew, Mark, in the letters of Dionysius the Areopagite, the historian Eusebius in the demonstration of the Gospel, undevigesima demonstration, Origen against Celsus, Suidas in the word of Dionysius, Tertullian wrote in his Apologeticum the south of the FAILURE of that sun.

Salome; apotheosin Thaboritanam to it, which is not sufficiently refuted worthy of merit, pass over into the history of grievously sin is committed by those solar inventours FAILURE; for the year. Olympus. which Phlego noted, is PENULTIMATE Nero, Julius Silius Nerva and Atticus were the consuls, about years after Christ's punishment, and Olympias, the circles out of the annals of the Romans, which M. Varro, Dionysius Halicarnasseus, Cuspianus, Sigonius, Onuphrius, Mercator, the greatest care and diligence, so joined the Funccius, as no one to doubt suffer. Phlegonis this eclipse, which happened years after, when Christ died, the ordinary and natural in the council of the sun and the moon, not in evidence, and this they would have it, followed, it is the disaster of illustrious senators, whom Nero ordered them to be put to death, Thrasea, Seneca, Piso, and of both the mother and the rest of the murders of his wife, a little after the civil wars in the same year and three emperors of the Romans. Again, this convict to error of these is added, that star the sun for the fish say they were then, that which could by no means be done, when Easter will never be sacrificed to the victim, unless the moon. the month of Nisan, that the sun is wont to submit to the star of the ram.

BROKEN: Why, then, Polycarp, writing to Dionysius the Areopagite to the sophist Apollophanes convicts in these words: I do not know, he says, inspired by what spirit they break out to divination, Apollophanes with me that one looked up, and an eclipse of the sun, against the order of nature, at the time of Christ suffering, he turned to me, you said, these praclarae the changes are of divine things!

TORALBA: he gave up the times and writings by clear inquire the reasons for the controversy, Christ is both God or not? For if is the author and preserver of the human race, then surely it must be God. If God is not, not, indeed, men can be saved.

BROKEN: indeed necessary argument for the shrewdly to refute the Arians, who confessed that if the savior of the human race, that God is the same, however, the saints.
Salome: Nothing in the sacred books often we are admonished to pay than from one of the eternal salvation of all the power of God: I am God and beside me there is no other eternal. Item: our Redeemer Jehovah of Hosts is his name. Item: I am God, eternal Saviour alone, who alone inflict death and from death to rescue the only one I can, nor does any other is from me. Item: I am God eternal, that blot out thy iniquities for my sake. He did not say for the sake of Jesus the son of punishment afficiendum, either, for the sake of the Messiah to come, but the former most sacred and the divinity of the ineffable eternal יהוה to be communicable to any creature, both theologians of religion they profess. If, therefore, to him, in keeping with the dignity of the Savior, whose name it is assigned the most holy divine law, in what sense it would belong to mortal creature?

Friedrich: But it signifies the very name of Jesus, or Jehovah, savior, it is given to him especially, because it would save the human race, and so Paul was not obscurely or ambiguously wrote to one to be instilled in the name of Jesus Christ, which being heard every knee should bow of things in heaven, on earth and hell. Item: There is no other name under heaven given to men, which they must be observed. Again, so much the more excellent than the angels, how much more excellent is the name obtained.

Solomon: But why do these things? When the name of Jesus and Jehovah are common, and common, nothing but the ineffable name of יהוה? CLEAR-CUT Christian theology, therefore, some old masters right arraign that these words: There is no other name under heaven, etc., So interpret it, as to maintain the majesty of the agreement was come to Christ alone among creatures: Because, he says, men can not ascend into heaven. What is a probable reproof, rebuke, and yet in keeping with the solution, but because it is unbecoming to think, that, force and value of the human race to be able to be communicated to any creature, with only belongs to God alone. But Peter made by God preached Christ in the assembly of the people. Clement also, the next in the same high priesthood of the successor of Peter, of whom Paul took the testimony of praiseworthy, promulgated the book, who ἀναγνωρίσμος entitled, where he writes that Jesus was created, followed Eunomius.

BROKEN: we confess that Jesus was the creature also is, in so far as the body and mind is evident, conceived in the womb of the Virgin, begotten, brought up, dead, buried, nor is a creature in so far as Savior is spoken, but in so far as the Creator. Although the use of the human body is to bring forth the salvation of men. And although God and man is at the same time, but not the divine essence with the human mind is confused, nor the other of nature to another, or mixed with concrete, but in a way, both one and the same under both United to Christ hypostasin.

Sena: often hesitate, what it was, how is it that this was true of Peter Lombardi age enunciatum: The God of human nature as assumsit clothing; nevertheless, afterwards began to be false and heretical, because clothing is not joined to the body, but they believe human nature joined to the divine.

TORALBA: Nothing duality, he says Dionysius, the principle can be, but is the beginning of duality and unity. If both nature, namely, the divine and the human, one and the same is not in concrete, nor the other entirely discrete from the other, at least it will be coupled with a given quantity, to whom the work is or a bond of connection, because those two natures are distant from one another, an interval of greater than contraries, which are contained under the same genus. But the same kind of infinite and finite being can not be coerced and no connection can be united. For those things which are united, the reason is a kind of an infinite number of finite, however, in no, from which it follows, both natures to be torn away by both. For if both would be confused, it would be necessary both to perish, and a third on both establish, as demonstrated above. But if the divine nature is the simplest, no composition can bear, at the same time to be true or otherwise DENYING ajentia and at the same time from one and the same thing it would be necessary to be false.

Friedrich: both nature has taught us to be united to Christ, when he said, I and my Father are one.

Eighth Arians said to belong to contend for it to peace and harmony and mutual consent of both, as it also is, Father, grant that we may as you and I are one, so also they be one in us, otherwise they gods would have been the apostles. Likewise, He that plants and he who waters are one. Item: He that is joined the Lord becomes one spirit with him. How interpretation of the Christian theologians prove the Arians.

Sena: But Hilary ourselves with Christ affirms that one and the same, and with the consent not only adoption, but also nature.

BROKEN: The opinion of all judgment is divorced, and we were IMPECCABLE For all the gods, if of the same nature and essence with Christ.

Coronea: This, indeed, most of them think of the sacrament of Christ's body to be made assumtione aid, with its with our flesh and blood are mixed together, and the divinity to those who believe his mind is also communicated.

TORALBA: I do not understand the union of the Creator with the creature what can be done, with simple and incorporeal nature of God, and not many things not multiple nor mutable. What if the manifold, is not is, how there are three kinds will be? For whatever falls into the nature, it is necessary to cut. For either, he says Evagrius, nature of the Father, Son and holy Spirit is simple, or composed, not this, the above, therefore,. If simple, the divinity is also devoid of.

Coronea: No one thinks to be threefold God, and one in the unity of three in the Trinity, indeed, we confess, we deny a twofold or threefold.

TORALBA: If Trinity is in the divinity, the plurality in the Godhead is, for numerical distinction, not essential, because it placed two, three does not follow. Why numerical distinction, with departure from the unity, makes the division of the Godhead, and the simplicity of the composition of numerous corrupts the Godhead. Again, this absurd, it follows that the power of God, which is infinite, is solved and the numerical division is weakened. For the force and the greater the power of each thing is, the more united in himself, and the weaker, longer simplest departs from that union. Why with only the unity of God is omnipotent, nor is anything apart from God, one is simply either absolutely, it follows that there is no Trinity, Almighty.

BROKEN: The number does not refer to the essence, but to hypostasin of persons, or divided for the sake of the divine essence of each person hypostaseos division.

Solomon: If he was the triune God, why the prayer of Moses, so the assembly of the people forced auspicatur: Hear, O Israel, our God is one God! Why is it so necessary in a matter of such weight and importance omisisset epithet three and one? But lest any one should doubt, as was looking forward to the future, when they grow up at the end of the first letters of the word, and placed before the last, against the use of writing, for this would make the plane whence, but as to all, nor to be an infinite number of gods, there is no plurality can be one, into which no number to fall.

BROKEN: arguments, which are led from the denied, generally are deceitful, did not say, is trine, therefore it is not three, nothing from this it follows.

TORALBA: Nothing seems to the fallacy of the argument, with the other must of necessity be placed with the other excluded. For he who says the one and only excludes three, otherwise it would at the same time they are truths, of one and the same reason, namely, God is One, God is not one. It is usual Christian by all theologians, that God can not accomplish this, as contrary to the same reason at the same time they are true, is not that any impotence of God, but that the subject is incapable of affirmation and negation at the same time. Nor is it seems to have wished to Plato in the Parmenides, where the most copiously in one speaks and Being, than that he may teach, one thing to be most simple principle of nature or as an addition to be able to admit the unity of anything. Melissus and also Xenophanes, who also books and one of being in writing was that they wished nothing else than the principle of the unity of the simplest of all things to be. The same is the voice of the Pythagoreans. The end, he says Jamblichus, is contemplation of the whole, to raise to the unity of the mind from the multitude: τέλος πάσης θεωρίας, τοῦ ἕνος θεορητικὸν ἀνάγειν ἑαυτὸν ἀπὸ πληθοῦς ἐς τὸ ἕν. Academics seek, therefore, with the proper name of God, call τὸ ἓν, τὸ ἀγαθὸν, τὸ ἀλήθες, τὸ ἁπλοῦν, that is one, is good, true, simple, whom he calls the Battle of ἓν θείων ἐνάδων ὑποστατικόν, one of the foundation of the unity of the divine.

Coronea: I see no contradiction in these enunciatis: God is one, God is not one, because not by reason of the same, for the first reason of the essence, by reason of the other persons. Nor, indeed, it is one thing the Trinity of persons in reason itself, than the unity, omnipotent, not divided, not composite, not numerable, but the simplest of its very nature. Even if the essence is one reason, by reason of persons, the Trinity.

TORALBA: ὑποστάσεις be subject to two, therefore, it is necessary, because one and the same subject can not be said of the Creator and the creature, mortal and immortal, for ever, and from an issue of, stable and perishable, begotten and unbegotten. It is necessary for the movement of the interplay, quality, quantity, the body finally joined the eternal God.

Friedrich: There is no union with the divine nature of the human body, but the divine nature with the human mind.

TORALBA: But can not be done, as the third one which are united, they are united among themselves, and which is the one, the same with each other are the same, from the very principles of philosophy and decrees. Therefore, if the human mind is united to the divine mind, my body and the human, the divine union of mind and body would be the same it is inevitable. This is absurd, it can in no way to weep, then, though, as he goes into the human mind with the Eternal God, whose ὁμοούσιος nor is the human mind, and to prevent the ὁμοιούσιος indeed, nor infinite, how much less shall we suppose to be mixed with the divine nature the human body.

Salome: Surely a most severe blasphemy against Moses thinks bound by Rambam, who thinks that there is something corporeal God, than he who worships idols.

Frederick: Why are theologians thalmudistas us, destroyers of the Christian religion, opposed, his divinity to Christ, with God's reason, memory, truth, which has in common with a man in a certain way, by all means they try to deliver?

BROKEN: Toralbae of Solomon, and I see this goal being, as the Trinity of God the secrets of nature and striving for a true reasons and arguments, the work of faith is: to what we strive to live by faith alone, if reason or demonstration, are followed by make no more than if you wish to be mad with reason. And so Plato, a man of the divine, with the fear of God to write anything, which is from his majesty was alien, he commanded them to be believed, which is from the ancestors had been betrayed, without any demonstration. Moreover, that Aristotle affirms in these words: προςήκει ἐμπειρῶν καὶ πρεσβυτέρων ἢ φρονίμων τοῖς ἀναποδείκτοις φάσεσι καὶ δόξαις οὐχ ἥττον τῶν ἀποδείξεων. Why or to prove I can Eusebius, Galatini, Augustine, Eugubini written, of which uttered Mornaeus demonstratioues evangelical endeavors. For it is not looked down, science and faith, which he infused call it, can not be maintained at the same time.

TORALBA: Farewell to it, indeed, among Christians, but be kept in view, what the philosophers, what the pagans, what Epicuraeis, infused a person's faith, or reject the gospel, be able to answer, lest the same objects to them, that once the emperor Julian the Galileans, namely, to them all the physical arguments, demonstrations nothing else other than to have had it in the mouth: πιστεύσον. Therefore, it is excellent, with the philosophers, what reason can be to make an experiment, which appeared in court have deserted to be seen. For if ὀυσία essence, whether those things, which is the Father, the Son is: the Father is identified with himself and son, begotten and unbegotten the same.

Friedrich: There is only one innate in the Father, one Son begotten from eternity time.

TORALBA: If it is not begotten and unbegotten the same, different things and of the Son is the Father's substance.

Friedrich: the essence of one and the same, not the hypostasis.

EIGHTH: Why, then, is by the decree in the council of Toledo, one word made flesh, the only man to have put on? For from this it follows, be the same with his father's essence is not essence of the Son.

Friedrich; The former we are admonished, there is another hypostasin from the essence, which confused by the inexperienced in this debate, the thickest darkness brought forth.

TORALBA, and if I became the father of God, or he, or another Denm became the father of God, and the third is nothing. But nothing begets itself, nor of itself may be the cause. Platonists and although they often use the things of God: αὐτόγονος, αὐτοτελὴς, αὐτογενὴς, αὐτοφυὴς, yet nothing else is signified, namely, the power of his own than the eternal God, nature, majesty, content with the happiness, nothing to be in need of other men's wealth. But it does not, to suppose it was anything he had himself produced. For the most ancient to be God because of this, Plutarch writes, that he is unbegotten, πρεσβύτατον θεὸν εἶναι, ἀγέννετον γάρ. From this it follows that for ever not be able to effect what is begotten. And, indeed, writes Hilary, that which is born, not to have been before he was born.

BROKEN: Therefore it follows by the opposing argument, that have always existed, that time is generated from eternity, as we believe of the Son.

TORALBA: If you had borne himself, or had done so, and that that which is born begetting, would be imperfect, because the whole it would be necessary not to be, to be born by himself. For if it were, would not be done, because he was now ready, and if not he might be, not the begetting, because there was no. On its own, then, God did not beget a son himself. And so it is, as one person is from the Father, not by the relation of persons, of substance, but the whole reason. That Christ openly prove these words: There is another, he says, the Father who sent me. That can not be said of man, there was a man who had not yet, when sent.

Friedrich: shrewdly and subtly, but both of them part of the argument Augustine denies, denies, Lombard, and rightly, Neither, it follows, he says Scotus, if the sun generates mouse, then the mouse itself, or another mouse from themselves, but another who is a mouse.

Eighth Therefore her friends and forgot to Augustine, Father, he says, that he might have a son from himself, not a decrease to himself, but of His other self generates so that the whole would remain in itself, it would be in the son as great as is the only. Which things at least with things above involve a contradiction, because the whole of nature are the same and the other CONTRARY. Likewise, in another place, became the father of the word of God be with, he became the father of that which is God the one, said he Basil, μήτε παρ ἑαυτοῦ, μήτε παρ ἑτέρου γεγονέναι, nor by himself, nor begotten by another.

Friedrich: In Lombard Augustine refutes that very fact, where the substance of the Son of God writes have begotten. Or the son, he says Lombard, of the substance of the Father, or created out of nothing; we do not this, then, is, or altogether is another God.

Eighth Lombard subject to this argument these words, these things move us greatly, which are understood how one, I wish to hear from others, than to deliver. One another, however, it is necessary to confess: If we were to say begotten son of the substance of the Father, God, or other God will be the same, and both are, is absurd. But in truth, there are two of filiation, to use the words of theologians, but one of the eternal sonship of God, and to God the Son, and then to the man. Lombard, therefore, refute the later theologians, denied that the substance from the substance produced, although the ancients theologians feel this way, Father, Tertullian says, is the whole substance, but the son of the whole derivation and portion.

TORALBA: nothing from another man's God be so, what part of him to give a portion of, or detract from, with its nature can have no parts, otherwise the body was divisible and, indeed, against which the above set forth. But the absurdity of truth and falsity is the surest of the judge, brought with him, as that by the nature can not be done, to confess, or suspected of the sentence is forced to quit.

Coronea: Therefore all things done in addition to the tenor and course of nature, which there are many, have been brought from the Toralba above, must be seen also absurd.

TORALBA, Many, indeed, not the ordinary or usual course of nature are carried, but not fight with the divine nature.

BROKEN, since nothing can be said of God properly and appropriately, but all conveniently be denied, these enunciatis uses Toralba in vain, God is the substance, since God has no substance and accidents subjoined, that substances of most proper.

TORALBA: essence is the name of the Father, or the act, if the act, and that of the Son was created, if the name is of the essence, the son of the other is the whole substance of the Father.

BROKEN: The other argument is Aetius, to which although does not correspond to Basil, both of them, however, undone by inficiatione, because Father's voice is only signifies relation.

Eighth Epiphanius writes, Aetius gathered three hundred arguments against the Divinity of Christ, which partly extant, more effectively, however, is scarcely any thing, which is concluded from the younger against Hilary and Athanasius. For when God begotten God, Light from Light acceptable to say: 'Christ, he says, of himself, is God, and not of another. For if from someone else, that God may be, can not be God. To whom I do not see the argument, what be able to answer.

Friedrich: Above, was explained, not that there is another God, who is begotten from the Father. For it is not the father of the efficient cause is in the divinity of the Son, but the cause of essence which takes away from the most efficient.

TORALBA: If Christ is the Son of God, is the same essence, and sometimes must be begotten, and if at some time been begotten, it was the time, which was not, which in fact is the time of origin principle, and declares to have had.

Coronea: This argument, Augustine, and Hilary are diluted in this way, acknowledge him as a father, the eternal anonymous, also the son of the eternal, but not without the author, as heat from the fire, light from the sun. Christ, Tertullian says, came forth from the Father, as a ray from the sun, a stream from a source, the plant from the seed.

TORALBA: realization, often with resort for the purpose, such as light itself, is not the first nor the sun later, but never are the same, when the sun is the substance, but the light of an accident, that in no way can be said of the Father and the Son. For if that is what is born, the time to go before it is proper, which was not yet. From which it follows, to have been begotten son, or not yet, or if He is begotten, eternal non-being.

Friedrich: Now we have said is the cause of his father and the son of an essential principle, as Augustine, Hilary, Gregory Nazianzen, Basil confess, but of a certain realization of eternal father for ever. Nor do I see, why we ought to adhere in him.

EIGHTH: Why, then, Master of the Sentences so stuck, as in the following way exclaim: 'This goes beyond the human sense and intelligence of the world, which it can not be the reason.

TORALBA: No, reason, which is the divine light, implanted in every man's mind, sees, feels, judges, what is right, that good for nothing, but the truth, which is false.

Friedrich: So indeed those things, of which the person is capable of. But God can not be taken gurgustio eternal and infinite of the human mind, because impervestigabilis, divine, above, ie, as more refined use the words of Theophrastus, ἀναισθητὸς, θειότατος, ὑπερβατός.

Salome: There Theophrastus, acts of God, but here it is a case of the man Jesus, to be received as an argument for that which is concluded, namely, Jesus is God. God did not obscurely or ambiguously, but declaring in his own words who he was, before me, he says, there is no God and it will not be after me. Item: I am the first and last will be exstiti. But Christian theologians confess, and before man created person to be put on in the womb of a woman, to have had the children of the person, who doubts whether the Son is a creature? So it is not the Creator, not God.

EIGHTH: Master of the Sentences denies seen Person of the Son of God and man, as from a part, then the subject: of this union is indecipherable, incomprehensible reason, he denies, however, be mixed with both natures, and idolatry, calls to worship the body and the soul of Christ, because, he says, the body and the soul of Christ creatures are. It is the opinion of Philip Melanchthon.

BROKEN: Both are right, since the synod of Ephesus decreed, together λατρείᾳ Christ is to be worshiped.

EIGHTH: If it is not confused both the nature of the hypostatic union in Christ, worship should not have been confused, as when the Creator and the creature were mixed with which they were honored at the same time, when the neighbor is sacrilege, father and son to think that God is singular, as saith Hilary, two to believe in the Father and the Son the wicked, and the third is nothing.

Friedrich: If any man, who is to seek out these more subtle, but did not entirely understand, thinks that, even if they based most certain demonstrations, but more frequently, however, can not be perceived. Ἀντίχθονας that all the theologians and philosophers Augustine and Lactantius in addition to confess, and that then self-evident demonstration minimaque doubtful, as well as experience exploratissimum last a long time, however, not one that can be thought to pursue, as the Philosopher acutissimus Rambam Moses confesses, as it appeared strange, should not be, if astrologers Lactantius and Augustine irriserint as the ignorant and the insane, who might believe this. Moreover, Augustine's authority, made it most of them to be heretics judicarunt theologians, who ἀντίχθονας to think that they. Among these, indeed, the Eve of the bishops, as it were, by the Pontifex Maximus Salisburgensis heretic condemned, felt that it is so AC . How much less then the union of the divine nature with human things. Hilary And so he, the most illustrious eloquence, and learning: Outside of the word is, he says, which is required, outside the senses is not enunciatur, not attained, is not bound. The same a little after, in the sense of the faults is to me, in understanding was amazed, in a sermon silence. The same, from one God, not the portion of the section is not, not diminution, not the derivation of, not merely stretching out, but to be incomprehensible. What Justin the Martyr? Unity in Trinity and Trinity in Unity is born, that how he is, nor I would have to search for others, I can satisfy me, nor does he, with secret words enunciare filthy tongue of a crime by thinking it. If, then, such and so many men grieve you, or the chief men of the most sacred thing of all fingers to touch, what we may think are we to do?

EIGHTH: I do not know, and I wonder not, or is greater than the obscurity of the Holy Spirit, whom Athanasius and Chrysostom wrote to proceed from the Father and the Son, when in fact the Greeks in the councils of the penalty is anathema to him who believes this. And, indeed, Damascene: the Holy Spirit, he says, proceed from the Father, we say rest in the Son. Would not be able to reconcile the discrepancy between the variety with the opinion of John Scot, NICKNAME How, Who, he says, Damascene, Basil, Gregory of Nazianzus, theologian Gregory, Justin the martyr, Cyril condemn heresy? Who is there even Jerome, Augustine, Hilary, Ambrose, all Latins coargueret error? Notably, however, either one or even both be deceived, and it is necessary to slip.

Friedrich: Western Catholic Church, the symbol of Athanasius followed the Holy Spirit to go forth from both confesses. Because neither is begotten, says Augustine, nor unbegotten, and there are not two sons, and if he begotten, or two fathers, if unbegotten, and consequently two principles, there are two innascibles, that their use the words.

EIGHTH: Master of the Sentences But this phrase from St. Augustine, so refutans: Who, he says, can explain this? For if unbegotten is, the spirit will be without beginning, and the future are two principles: if begotten, there will be two sons and brothers to each other, if from a child begotten, the grandson now is to be from a child of his father.

Friedrich: In order, therefore ridicule that ambiguity, the Latins say more conveniently from both the spirit of produce.

TORALBA: Procession her is the spirit from the Son, who has a Father and birth, and responsible for the Prince, is very unlike him and inequality which is from the Father, and He has no author. But why the procession of the Spirit rather than generation, or rather why the generation of the Son to the procession, with three it is one and the same essence? Indeed, the Scots are similar to those of cleverness will spirator one writes with the Father and the Son, not alive, the only one, but two breathing.

Coronea: however much they may be understood this to hide the fact the approach of Hilarius, when the Trinity alone, radio, groves compared.

TORALBA: not on any account that in keeping with the comparison of the proposed of a thing, when they themselves are the radius of accidents and the light, the sun, however, the body, substance consisting of, but they say they ὁμοουσίους three persons. Furthermore, there is nothing God can approach or to quit. In short, if produced, whether to proceed, whether derived from the Father the Son and the Holy Spirit to speak, give praise to the infinite flow will be by the infinite, which is the greatest of all absurdity. For when we ask why God can not do God, it may be answered nothing else than infinite can not gather by the infinite. Anselm, therefore, is praised, who being invited by the disciple, why God does not IMPECCABLE man had done, Because, he says, he could not God. From this it follows that that absurd enunciatum: "God was made man", because God changed into man and man to God, either case it is action and passion. Indeed it is unintelligible enunciatorum of such temperament, innate divinity or in so far as eternity is the father, but in so far as the son begotten, nor begotten, nor innate in so far as the Holy Spirit, which in no way the essence of one and the same can be said.

Coronea: If the incapacity is always compared with each other they came together, would not be the likeness of things, but the thing itself. Why one way and Hilary Basil compares three suns of the Trinity, as more nearly absent from the thing itself.

Eighth sacrilege But Jerome calls, the three substances in God to place him, when in fact nothing in the Hilary found more frequently, that marvel at the younger theologians. Moreover, Hilary, when he had written to be in the eternity of the Father, having been rebuked, is a junior. Or, he says, that Hilary has been said, that Christ's Divinity deliver?

Friedrich: Hilary, this would not frequent repetition itself testifies in his writings, that Christ is God, but more convenient for the Greeks to the distinction of persons use the word hypostaseos.

EIGHTH: But with the voice of Jerome hypostaseos side suspects the poison. And, indeed, a sense different from Paul seems to make use of this word, where the spirit of a character calls hypostaseos sanctuary of the Father.

TORALBA: hypostasis is an accident nor substance, and the third is nothing, and nothing can come to God, then the substance should be. But if we take hypostasin for the essence, the three will be of essence or three substances in God, since every man his hypostasin person singular attribute.

BROKEN: Essence word accident or substance is signified, for a scholastic enunciatum this: "the Son is the essence of the father", just as they receive and the more: "is the substance of the father in heaven," consubstantial with the Son with the Father is expressed in this way, but not him. Hypostasis, however, is attributed to persons, not three against one and the same they seem confused, since it is a property of any person, is not communicable to another.

EIGHTH: Why, then, the first chapter of any part or quality of confession August signify the voice of the person is denied, but which is properly subsists? For it is a property of persons, as a father has the power to himself, not by another, as he desired Augustine; But the son, not from himself, but from the Father. The same also handed the father without beginning, anonymous, but the Son is not without principle, but also by his father, has an essence. But who seriously think, that God is this, who the principle of His birth, essence, received the power to issue to another? And, not to what those lost to Augustine, who was thinking of something else to think more clearly repeating: the Father, he says, has by no one, that God may be, the son, however, as is a God, comes from the Father. Basil also writes the same.

TORALBA: If the first elements of the son of his father must be of origin, eternal can not be. For if the father bore a son, he did end, once the act of begetting or always produces (as it seems to them that these words refer to Christ: day have I begotten thee,) is always imperfect children of a generation. But if she had finished giving birth to, even sometimes began to beget a Son if he has begun, is not eternal, is not infinite, there is no God.

Coronea: revolves the same, since thinking, there are not three eternal, an infinite number of not three, not three Gods, but one God eternal, infinite, variety of persons, however distinguished, and a proper person to belong to each, as when it denies the Lombards, the spirit of the principle of existence, unless it to creatures.

Salome; six thousand years old, therefore, before the principle of the Holy Ghost was in no way, when nothing was as yet created it. And for this reason Macedonians to call in the spirit of the creature, which the Christian symbol of God co-eternal with God and affirm.
Friedrich: These words and the appointment of Master of the Sentences to the relations of persons, not referred to the essence.

EIGHTH: If the spirit of the principle has from the Father and the Son, why Athanasius, Chrysostom, Augustine affirm that there are three co-equal and co-eternal?

BROKEN: Well indeed, for him the essence of the co-eternal persons, however, the relation of the father and the son is said to be greater than the prior by nature, by which it belongs: the Father is greater than me.

Solomon: Yes, the higher the spirit of Father and the Son do Matthew, Mark, Luke, who committed in which father and son, they affirm to be forgiven, which has committed against the Holy Ghost, they deny to be forgiven. But when Moses was attempting to appease God, or he, be blotted out of the book of life, lo, the voice of the divine to him: in that hath sinned against me, he says, I will utterly destroy the book of life. Or the Son and the Holy Spirit, if they were equal to his father, would have been praetermissurus? There is also no proof of the Trinity in the Divine law, he should at all in the prophets, indeed, any trace of.

BROKEN: What do you say, Solomon! Is it not any head, any page of the covenant of the prophets of old, where there is no other trace of the holy Trinity appear?

EIGHTH: Surely Martin Luther, with the prayers of the many things about the Romans, then a song of this current did not hesitate to destroy the Holy Trinity, One God, have mercy on us! Trinity, because God can not be, since it is the voice of the female, the second intention, as probable, or college, speak to decree the law, who define the college of the three persons, but not agree to any colleague, which are said to be of the whole college. And so Origen, whom Jerome calls the master of the churches, the Trinity is the word of curse beyond measure, and chased τριονύμων suit most bitter beyond measure. Moreover, even as his interpreter Rufinus writes, many things which had been written by Origen against the Trinity, of itself to have been corrected. But with a good Rufinus these terms and conditions, and not of an interpreter, it was fitting correctoris office, and no wonder may be seen, if at times to write and the voice of Origen Athanasius ὁμοούσιος corrupted the same as that which has not yet heard was, of the Son of use may be seen. Tertullian on the Trinity is the book of the same under the permission of the letters of Cyprian, as Rufinus, he warned.

Coronea: Although the word in the sacred writings of the Trinity or triadis unusual, let us see, baptism ought to be done, nevertheless, we read in the name of the Father, Son and holy Spirit, the apostles and what the neighbor περὶ ἁγίου καὶ ὁμοουσίου τριάδος Justin Martyr wrote the book.

Eighth supposititious that this is a bill, the ratio of the times proves self-evident. For flourished M. Aurelius the prince, whom he called the apologiam. But in questions of that seeks the author of 124 books to the orthodox, why is broken and destroyed by the superstition of the pagans, that with age, however, flourished especially Justin. But the word of ὁμοούσιος began to usurp the prince of the first under Constantine, about two hundred years after the age of Justin. The same came forth among the people sent the permission of D. Jacob written in Greek, in which the Holy Trinity, the apostles, confessors, virgins and cries, often loaded them with orders, with the exception of James, but it was the first Stephen suffered martyrdom. Chrysostom is very like a dismissal, in which Chrysostom Chrysostom to the prayers and pours, by which what is more absurd?

Coronea: the same disease, then, all the suffering of all the books! But lest I may seem to the New Testament, or tables of interpreters to strive, or theologians, many tables of the holy mystery of the Trinity in the Old concealed. And what is written out in great detail by others, the least touch, such as that of Deuteronomy: What a race to which he heard a voice that is the living Gods אלהים החיים, where the plural word signifies one God. Likewise, Joshua; אלהים קדשים i.e. St. gods, for the holy God. Furthermore, if I am the Lord, where is my fear? Item: Let us make man in our image. And a little after, shall we do to help its like.

Salome: A voice for אלהים אלוֹה used very often. But Jonathan Chaldean interpreter, as often as is referred to the one God, generally explains the singular word, as in Malachi is the use of voice רבוך Chaldea, as the plane is, on the Trinity never thought a prophet. For: Let us make man, is turning to the angels. For it seemed good to be used by the ministers of these human creation, as elementary, elements, and confirm the necessary things to the man followed, which is devoted to the divine nature.

BROKEN: Why, then, these three appeared in the valley of Mamre, Abraham, however, is the language of one to one?

Salome; The former is an arcanum; for God is said to sit on or between the Cherubim, for two of the angels, who most closely stand in the way from his majesty, the world, ministries, offices, and moderates, that the vision of Zechariah declares elegant. Hence it out of the Abraham allege in the old: he saw three and adored one. In what place it all, the plural voice enunciantur applied to God, could easily be explained.

Friedrich: Why, then, in the book of Zohar, Rabbi Simeon the son of Johar, whom they call a treasure of secrets, these words: Hear, O Israel, the God of our Lord God is one! to signify the mystery of the Trinity affirms? For the name of the son of אלהים bestowed upon it, the name of יהוה has doubled the Father and of the Holy Ghost.

Salome: The place of this man plucked off Galatino younger and torn and showed some occasion, that the voices of the Son and the subject of the Holy Ghost. For why should the name of יהוה most holy spirit, not his son, who better to dignity, be attributed to, or why that place is the old tables, which declared the unity of the most simple nature of God, three Gods or persons be troubled at the adjoining of?

BROKEN; The former, however, from the Jesaia, again by three times this word is קָדֹש, is confirmed: Holy, holy, holy. Also played Horace Flaccus יהוה, אלהים, ie אל God, the God near the variety of words signifying the same thing with the Hebrews. Likewise, in another place, bless us, O God, our God, bless us, O God! what else is a mystery of the holy Trinity? Moreover, the ancient principle of things from the Egyptians was calling a threefold repetition, as Damascene writes Platonist.

Salome; sextilitatem necessary, therefore, than to worship the Trinity, because besides these three Holy, holy, holy names of God and three the following: O God, Our Lord of Hosts, on the other hand, however, a duality, as often as they meet two names of God: God of Hosts, or Elohim of Hosts.

Friedrich: Solomon buried under a force of arguments But let us continue! Castilionaeus Joseph and Jeremiah, the son of Halcanae, the name of the twelve letters, namely, ie אב בנ רוח הקדוש Father, Son, Holy Spirit, three in one and the one in three contained interpret.

Salome: It is easy, the names of other men's pervulgare subjects of the books, that books of Solomon, the name of history, magicians. Moreover, even as the defenders of the Trinity and Zoroastrem Orpheus, magical parents, do not hesitate to fetch from the hells, and even places Jamblichum, who conscious of wickedness, not capital punishment would perish, exsorbuit poison. Augustine is full of free and Eugubinus Galatini these authors. Galatinus for the things which drew partly from the sacred writings, and partly from the books of Talmudicis, partly from the gate of darkness rather than light, but not turned, but through a mistaken, not corrected, but as well as for serious wrested are undertaken, which had been written to the irony of the Trinity. Proof is that when theologians seriously Ebraei write of Jesus, not even deign to be called, but epithets denote תֹלְדוֹת suspendiosum him with abuse.

BROKEN: Philo joins to the Hebrews, the most famous of philosophy in praise and knowledge of divine things. For so, the mystery of the Trinity:   There are two, he says, the word of God and the first, the beginning and end of the will. What is more clear can it be said?

Salome: Let there be the word, is the will in God, what is that to three persons? The same Philo calls the world the Son of God, begotten, the second, but a copy of the first-born of the world itself, that is ἀρχέτυπον. Still more, is not unsuited, a copy to call God, or an example of the word of God than to call God, as John writes that God is the word of God, no less incorrectly than those who think that God is the wisdom of God. Have, nevertheless, say that to be created from the fact of Solomon: From the beginning, and before the world I created. Neither do they see, to follow from the fact, be said to be the son or the wisdom of the creature. And, indeed, Tertullian, in order to teach Jesus to be a creature: You hear, he says, wisdom to be created. Item: The law of God is nothing else, I say one word uttered in the mouth of God and created for the same reason which ought to be called the Son of God and God. And, indeed, the son of Valentinian or pronounced by the word of God the Father affirmed that it was born, and likewise the Holy Spirit just love, and themselves to call the will of God, which is the essence, nature, and surpass them at the time of the word. From this it is meant, the word co-equal and co-essential to his father not to be. And with Augustine Eugubino incur the displeasure, the word be called the Son of God, or rather an amended Philo corrupted the place, and wrote for νόμου λόγον, repugnant to all the examples of printers. Similar is what is intelligent, understanding, and understanding that is ומששל, משכל, שכל of the Trinity to be they say, as lover, love and loved. But no way can it be done, as a horse who is understood and loved, with the man who is the same for Him with the mind perceives and understands, unless accidents substances, celestial things in earth, above the dead couple.

Friedrich: Whatever is in God, that is the essence of the whole, nothing happens to him, nothing dies, and for that reason and thought and the word of God and God by John the son of most rightly called.

TORALBA: Who is so foolish discuss, that things which proceed out of the man, edicts, laws, actions, words, the essence of man would think? What are the same even if with the Creator, Creator and the creature, no distinction must be one for the things which are the same, with each other are the same.

BROKEN: When John says, that the Son is the word of God, not the utterance of the voice understands, but his intimate essence, wisdom, a thought. To this we look for: And the Word was with God. For Tertullian that the Son of God created he said, fell error, that the wisdom of God, which they call the Son of God, created he thought. But Basil: the essence of God, he says, always has been, nor ever born, that is ἡ γὰρ αὐτοῦ σοφία οὐκ ἐγένετο, ἀλλ ἦν ἀεί. For if the wisdom would have been created, the time till the girl, which was not yet, though Solomon writes, before the world was. Therefore, laying aside their interpreters, from which errors are wont to flow, let us hear his words of Solomon Echo. For thus writes: are ordained from all eternity, from the beginning, by the ancients of the earth. Otherwise, if it would have been created, it would follow without wisdom before have been sent from God, which is not less absurd, or it is impious, than his father without a son to think it.

Coronea: Since, then, the holy mysteries of the Trinity are so many self-evident places of Scripture, is to use the most ancient philosophers also be instructed to philosophers decrees.

Friedrich: Surely Academic Proclus, although eight books he wrote against the Christians, it would still confesses that three principles: the good, his mind and soul. Numenius the son of the first calls the Father, according to the Creator, the maker of the third. Amelia also makes the maker of a threefold or mind three, or three kings, namely, that he who is, who hath not, who looks at it. Trismegistus, however, that the antiquity, so clearly surpassed the rest, O God, he says, which is the understanding, life, light, HERMAPHRODITE became the father of the word, who is another of the intellect, the builder of all things, and with the word spirit, fiery God. Again, the book of Plotinus περὶ τριῶν ἀρχικῶν ὑποστάσεων: There are three, he says, ὑποστάσεις, one of the world or good of the intellect and the soul, which are not have been properly completed before the discussion to the sacred and tranquil mind. Moreover, even as the book of Theophrastus, of the world to Alexander, who falsely attributed to Aristotle, referred to the secret of the Trinity, with God in the eternal beginning, a middle and an end place.

BROKEN: Of all the graves of the pagans, to be brought to the mystery of the Trinity possant, scarcely any more noble or illustrious is the oracle, that Heraclides of Pontus in the temple of Serapis to have been written, it says that in these words:

Πρῶτα θεὸς, μετέπειτα λόγος καὶ πνεῦμα σὺν αὐτοῖς,
i.e. God is the beginning, then the word, the spirit of these there is one. CONGENITAL are these three things, all these together into one.

EIGHTH: This oracle of the Christian he emerged from the same works I have no doubt, from which have gone out like those which have been adduced from the day before Apollo.

TORALBA: Academics, indeed, written the rest, which need less than a refutation, I omit, because ὀυδὲν πρὸς ἔπος. But whoever was at length Trismegistus of which he, the master and the Egyptian Isis and the writer of the inscription on the statue of Isis to be the most ancient of all after Moses and the idea of ​​time compels me to confess it. But he that received the name Trismegistus about with books, it was only in Greek have been sent, in Latin, with the restitution, it is plain, and the author of the decrees of Plato described a more junior academics. For the fable of the less, two books attributed to him, however, Jamblichus, and which of them were extracts from the books Jamblicho, Plotinus, Proclus, Cyril, are read by those unlike in every way, which in the poem of Pimandro and letter of the law. But the things that have been brought to the argument of the Trinity from the Frederick, described at the word seem, not so much Trismegistus, than out of a letter to the Hermiam of Plato and Dionysius, where God makes the source of the universe, the second from the first intelligence that is created mind the whole world, and the third from the second, which we all interpret the world the soul of the Platonists, the fourth from the third, and so on to the edge of the mind. But at the same time the same principle derived from the minds of all Peripatetics say. Utramvis But we should follow the sentence, it is necessary, all other things flow from one principle and therefore composed, created, fleeting, transitory be judged. Because, he says Plotinus, is not the first in respect to all, is not simple, πᾶν γὰρ τὸ οὐ πρῶτον οὐχ ἁπλοῦν.

Friedrich: What then? For it is not any time before or after in the Trinity, but only the order relation, is the creator of the son of no less than the Father or the Holy Ghost than both of them. Now that the original words of the book signifies the first בְרֵשִּׁת ברָא ie created in the beginning of the Father, Son and Holy Spirit, for the voice of ברא three letters, he suggests three persons, namely, אב, בן, רוּח father, the son of the Holy Spirit, promised he will not deny that from the divine secrets of the sacred Kabbala Hebrews and Solomon, and letters from the word ברשת changes this transposed when the composite, separated from him melting down these words: 'Father through the Son created the beginning of the end, head, fire, the foundation treaty of the great man's good. לב often taken for טב. Designs for the Hebrews their daggers and swords slaying.

Salome: Who does not see from the variety, the opinions of the same letter can be imagined? For this very kind of our forefathers never Kabbalae approved. And it would be much more probable, by the name tetragrammato quaternitatem comminisci than the Trinity, as the evangelist Basilides, whose opinion he Noëtiani and the Lombards, sentences, teacher, seem to have followed, as John Abbot left it written, that with the exception of three persons subdued the fourth, which they called ὑποκράτορα. In which the sentence seem to have been Pythagoraei, who were accustomed to swear to the holy quaternitatem, that is τὴν ἁγίαν τετρακτύαν, which contain many thousands of worlds tetragonali cone denotabat Locrians Timaeus. And, indeed, effective, and Master of the Sentences of quaternitate quaternitatem decided to reason or shrill, or overthrew the Trinity, because the products did not stop the two producing two arguments, namely, generating thing, a thing generated, breathing thing, a thing, nor begotten, nor generating, nor breathing. To whom four wheels and as many animals together, these opinions will be better suited to the vision of God and the voice of God to Moses, the divine names again by four times, namely: God of thy father, the God of Abraham, God of Isaac, God of Jacob.

EIGHTH: At the beginning of the Christian church at birth although the ancients of the ancient gods of the pagans deturbarentur possession of the Godhead, but one God was worshiped by the Christians. But when the Emperor Constantine the Great concluded he had commanded the temples of the gods, deity is assigned to Christ in the synod of Nicaea, separated from each other pontiffs very diligent, not without contention. However, nothing was yet known about the decree of the Godhead of the Holy Ghost, and, indeed, not to mention any in the symbol, not God, was looked for, as Gregory Nazianzen writes. Moreover, even as the Arians the sentence which among creatures of the Christ, so far prevailed, and eight councils of Tyre, Sardis, Milan, Smyrna, Seleucia, at Nice, Tarsus, At Rimini have been obtained, and especially to the Council of Ariminum, in which six hundred coaluerant the chief priests, has been confirmed. Deity of Christ has been restored and although they were the twenty-years after the council of Constantinople, but that none was suspected of any third person, as God fashioned a new, nor on the Trinity never a word, but at last the Holy Spirit in the number of  year of Christ was brought before the gods and the following Council of Ephesus, which the heads of some of the Holy Spirit are the Nicene Creed was chosen, namely: I believe in the Holy Spirit of God, without any appeal, to prevent the recent religious ears of God the novelty of an offense. From which one understands, Athanasius, who flourished under the Emperor Julian, the author of that common symbol could not have been, but have breathed a hundred and thirty years of age. I say nothing that a Greek man, alone, all differing, from both the spirit, namely, the Father and the Son, proceed he said, anathema against the punishment, subject to the councils of the Greeks, that from any other source than the spirit of thought derived from the Father.
Friedrich: I will not, however, on account of the group discussions, or began or ceased to be God, Christ, neither the Holy Spirit, but which called back into question by the heretics, the highest of the wise decrees were confirmed. And, indeed, is memorable, betrayed that we read in ecclesiastical histories of the two bishops, who, when he would not sign the decrees of the council of Nicaea, from the dead awake, the discovery of the matter more plainly stated in their notes.

Eighth letters of the sacred, he says Chrysostom, rather than the angels from heaven or men rise from the dead to be believed. And who is so stupid, or foolish as to be found, the demons and the art of magic pellectis Hands impiety summoning necromancers believe retains the magic of this wickedness, not only with God, but also human laws should be prevented from capital punishment. And if any would be, which can in no way to be, in Christ, godhead, of such sacrilegious assertion of demons, and had utterly destroyed them. But the chief priests of the Romans is usual, inscribed with some one in the number of the gods would have it, with the help of νεκρομαντείας calls forth the ghost, and so wonderful, and the demons ἀποθεώσεις TRICKS follow, which confirm the opinion of the inexperienced πολυθεότητος conceived.

Coronea: What the Romans from the chief priests are done religiously, we ought to be interpreted in good faith.

BROKEN: the demons also, if called before the appearance of the true God's name, and I have no doubt the divinity of Christ revereantur, since in the land of the living and breathing, and to fear the fear, though also the most ancient prophecies, prophets and Jesus the son of the Virgin Mary of almighty God and most plainly declared, many centuries ago, which he was born, and Eusebio Lactantii Firmiano betrayed by the testimonies which we see, that I am not infinite in those enumerated.

EIGHTH: What surprising, since from the very life of Christ Maronis Falcons Prove that the united left centonibus written for posterity? But it is unjust, and the Bible, prophets and majesty verses Orpheotelestarum conspurcari most foul, with is often demonstrated, amid the tents of the Sibyl of the demons is and has always been infamous.

Coronea: abundantly enough I think it came to pass, if each had his own arguments, demonstrations and authority can be satisfied, and make Jesus the Son of God from eternity begotten at the time of the existence of God and one essence with the Father and the Holy Spirit in the unity of the Godhead, and to protect the unity in the Trinity of persons.

Sena, To me, who I agree with all of the things God all things, enough and more than enough, he is, but it still remains much more difficult question, even if we should give before the ages of fifteen and was co-eternal person of the Son coequal with the Father, what reason did assume human flesh? If he has then let us give, to have wished to submit to the divine essence woman's womb, and bowels, what is that to the redemption of the human race would be necessary? For if God could expiate the crimes of the human race to save and all, without the aid of man or of human flesh, the blood of any man's slaughter and do not need to was the son of a woman fell from heavenly to those homes in the bowels of the earth to submit to, and then the womb be shut up, going out and coming in the very flower of his age acerbissimis tortures and executions, sell, only with all things by the will of all the crimes could have been easy to refute. For the majority of cases is tempted in vain, that the effects may be produced fewer.

EIGHTH: The other way, says Augustine, God was not wanting men to redeem it, and although they were resolutions without any one should think that God, yet no necessity of binding him to his decrees must be carried out. Neither must the antecedent nor the necessity of any consequence was why God put on the most worthless men in the flesh, he fell to a disgraceful death, because he could have been offered to satisfy a man or an angel or another victim, it pleasing to which God had, that there is an oblation, than to evaluate how much God collibuit him. But if one were to say no one was pure from the original taint, the God of this, too, could perform, that any pure contagion from all crimes he was born, that of a mother more recent preach of Christ, who in the opinion of the Council of Trent against the old, namely, Anselm, Bernhard, Master of the Sentences, Thomas Aquinas, Augustine, Jerome, had decreed.

TORALBA: That is very surprising that it seems to me, so many and the minds of men like the most blessed of the church of Rome now, heresy, and condemned of impiety.
Coronea: the Church can not fall, because the world was not yet heresy Bernhard and Lombards.

TORALBA: That the truth is, without any changes of the times can be false.

EIGHTH: Do not cleave to these! Adam might have merit pardon singular love towards God, because God is love towards the much more excellent than, than all the oblations and the victim, which would have been able to perceive from creatures. What, then, the conversion of affairs was so great, the work of man was innocent so cruel punishment?

BROKEN: Yea, though God no necessity impels to act, yet so pleased him. But why shall please him to inquire into the crime, it is a crime to dispute.

Coronea: Ambrose denies, the immensity of a profound secret things of God ought to be sought and to me, however, always seek out the will of God, but not why this or that will? But if it is right to take any interpretation of the divine will, what he drive us on, and executions, to undertake the most disparaging human nature to fall, the cause of most of it seems to us from the foulness of vice to virtue recall. For thus, as much of a abhor the crimes, we understand. Next place, to inflame men to more ardently to his love, dignity and excellence of the angels whom greater than noteworthy.

TORALBA: This, indeed, the inexperienced Christians and easy, the philosophers will be convinced that no one at all events, I think, and ever an infinite number of ten-thousands of immutable nature always have been sent from the eternal God, of the same nature, however, not long since deposed high excellence, to have put on a new form of human blood and the concretion, as most bitter torment and death for from the base of iniquity executioners endured, rise again, and corporeal mass, bones, flesh, ligaments, and the meat humors the concrete, into heaven, where never before was seen, carry off.

Friedrich: But Justin Martyr, Athenagoras, Basil, Origen, Gregory both of them, Cyril, Augustine and the disciplines of philosophy studies appeared the most famous, as well as Boethius, the glory of Latin philosophers, who also wrote books on the Trinity; and following centuries innumerable, Albert the Great, Philoponus, both Mirandulanus Picus, Scotus, Thomas Aquinas, who overcame the far Peripatetics subtlety of discussing the old, embrace the symbol of the Trinity. That also has happened to the divine mind, no one ever thought that the theologian, in addition to affection for Eutychus, condemned heresy.

EIGHTH: If God suffered and died, it is necessary to confess the divine nature suffered and died. And Tertullian uses these enunciatis: Has not God truly is dead?

BROKEN: It does not follow, divinity to suffer, because the divine mind is a kind of abstract, concrete But God, Christ. For when Semellius preach, clothed with God the Father began to be called the son of the human species, and when the group delaberetur of the apostles, the Holy Spirit (if it were otherwise not aware of the divine nature was thought to divide three), was condemned for heresy, which would employ no distinction of persons. Nestorius, however, the divine nature by the human sejunxit at all, since it has had sermons: Do not boast of Judea, for it is not God on the cross, and going on most vigorously defends his own opinion in the Council of Ephesus. Flavian of Constantinople, the Pope and his followers beat with blows him out. Although the council of Chalcedon, in the method of speaking are changed, should henceforth said, suffered the divine nature is either dead, but God was born, suffered, and died, in the concrete that were said, that belong to only one nature in the abstract, than the figure of speech called communication languages, and Jesus on the other hand immortal, eternal, almighty conjugation with humanity for the sake of the Godhead. But the name of a mediator, or the king's priest, or so defined, so that nothing other than the duties of meaning. Therefore, at the sentence both are removed, and who both confounded and he that the divine nature of human completely sejunxerunt. Union, however, both natures in Christ we confess to be made, but incomprehensible to human minds reason.

TORALBA: nothing from the divine nature, which is free from the contagion of the world, more alien than binding. But if from the third to be made we should give these two natures, God so will be concrete, but if both completely torn away by both, that is If the human mind is not mixed with the divine mind, Christ is to be nothing else than a man.

Friedrich: Thus, indeed, if God will be with the man Christ VARIANT clearly, and no connection cohaerebit, but otherwise, is one to one and mingled with the confused, another joined and be conjoined.

TORALBA: one effect is always concrete, that are not joined together into one more than the oil and water infused into the same vessel. But think of the debate often admire the Lutherans, whom they call Ubiquitarios, and Switzerland, who called the sacraments, and Catholics, whom the Papists call. Ubiquitarii not go beyond the subject property confess, for example, omnipotence, as we speak fatty, omniscience, omnipresence corresponded with that of human nature, not by itself, not essentially, not formally, not subjectively, (these were words for use) that is the flesh is not of the essence or accidents, and the same properties, however, really belong to the divine flesh. What more contrary than this can be imagined for themselves? For whatever is said on the matter, the very substance or an accident is, and the third is nothing. The man Christ through the sacraments, should be everywhere Godhead, his flesh, neither per se, nor by the Godhead. This I would gladly learn from them, what can be imagined deity of human flesh? Ubiquitarii Almighty and humanity the man Christ to be they say, not even the humanity of man is eternal. But eternal things much more abstract than concrete meet. This is also absurd: the Body of Christ, he says Brentius, which depended on from the cross of Jerusalem all the relevant, available also at Rome at the same time was with the Godhead. What is this? For if the flesh of Christ is omnipotent and omniscient in fact everywhere, certainly is the flesh of the eternal God, and yet the flesh will be true ie human, both deny that, in addition to Schwenckfeldium and Eutyches. Otherwise, Catholics, who deny that the body of Christ everywhere, and at the same time they admit that in many places, however, there can be at that very moment. But I did not everywhere and in many places at the same time and at the same time, ἀντιστρέφοντα are not Christ who more than two can be all places at once. But if Christ is ascended into heaven, He is not everywhere and not, indeed, in many places, or if it was everywhere, nor went down did not come up at any time. Nor is it human nature to be extended everywhere they want. For the body to be the whole of that everywhere, having no parts outside parts, but all the parts in all, that is that more clearly understood, the feet in the brain, in the bowels of the hands, it would still deny that humanity everywhere, but humanity is something abstract, the concrete man truly. Why, then, from the end with all these things? Because they fear, lest these two of nature, divine and human, be plucked away from each other, except the body of Christ was everywhere. Therefore it was necessary at the same time and once in the womb, on the cross, in heaven, in a manger visible, invisible, the true and the body to be imaginary, which patiently to hear, or who can bear with equanimity? Now confess, atheists in divinity from the consecrated host is not taken, even if the heat of the stomach and the body of Christ be swallowed by him be made by that very fact, therefore, in both natures most powerful motive of confess. For Ubiquitarii not only the soul of Christ, but also the flesh the godhead to be conjoined to affirm, deny that the sacraments. Ubiquitarii pretend, in fact communicated to the properties of the Deity to humanity, but not the properties of the godhead of humanity; why they so in various ways? ὑποκείμενον let them confess to be one and the same with, or rather one and the same hypostasin, which either both, or neither must admit.

Coronea: All these ambiguities are taken away, if let us hold fast that which M. Tullius Cicero wrote, in their minds that there is nothing concrete, nothing mixed. How much more binding, therefore, rejected from the divine nature comes to you! At times, however πρὸς τί binding in Christ it is said, on account of a double nature a wonderful and incomprehensible to human minds union, in one and the same hypostasis, than Hilary writes in a manner to be similar to the unity of the human mind with the body, and yet from this the Academics, the Stoics, Peripatetics concrete torn from the body nor admit.

TORALBA: If, then, the human mind is simple and utterly abstracted from the body, it is illegal, any concretion in the divine nature he thought that if both nature is torn by both, and the division, that is coupled with the divine mind with the human mind, that they never meet in one and the same, Christ was not there will also be, than the man, who cleave to God, as beloved of God, and an upright mind is the best of each adheres to God, by which it belongs, To me it is good to adhere to God.

Friedrich: Toralba philosophers think necessary to be exacted from the weights of divine things, nor thinks that Christ is God. For it is not clear if he knew truth of the matter, the precision of subtleties to attack the Jews and the Gentiles, Paul, his pleading: If God, he says, they had known, would never have crucified the Lord of glory affixissent.

Salome: I seem to myself to see the city in a certain sense the Jews pleaded his ambassadors to Augustus, Caligula, when he said, the men of good and very simple in his own conceit, for it is not to consider, that God is Caligula. Friedrich, therefore, also the simplicity of our excuses, that the carpenter's son not think that God exists.

EIGHTH: I do not see, why we ought to be angry Ismaelites, deny that Christ was dead, that they think snatched from the hands of the enemy, when Christians confess, to suffer the Godhead can do nothing.

BROKEN: No secret of fraud from the Muhammede greater than could be imagined, that Christ's care of man's salvation and deliver the opinion of the godhead, than that which denies the existence of punishment, lest we place any hope of safety, his death or of anything the human race may be seen to be deserved.

TORALBA: In vain the merit of Christ's death is predicated, if nothing could merit. But Christ could not merit, with the best and always was stationed on the roof at the top end of happiness, that is the godhead of eternal, convinctissimus, as indeed they boast. But not the angels blessed the minds of merit, or indeed say, that it was given to them was as much a reward of merit, with the merits, however, gives them the rewards of God is always greater. But no one can obtain greater reward, than the kingdom of heaven than the enjoyment of God, all of which covered them. Thus Christ, the best end nothing could be conjoined with merit, for if he could have merit, even to err, to sin, the fall could have been, because no one can merit, who always is in that state, as if he chooses to sin, can not be Christ, moreover, if he was especially anxious, sin however, in no way could they say. Finally, the finite infinite merits of Christ, the rewards should be given, because the merit of Christ, however much it is, must be finite, with its dead body was dead, and not also the human mind of Christ, nothing at all has happened to the divine nature of man he was. But an infinite number of sins that are of an infinite number of men. But if they could refute the man alone, the punishment of sins, there is nothing it was necessary that Christ die.

Friedrich: that God, for man's crimes to be expiated by no necessity of human nature has been said to have put on, but since it had resolved on, it was necessary to be so, not with a view of God certain, but of man's, for Christ as man could merit. And during that belong those things, which are often occur in the sacred books: it was necessary for Christ to suffer and again: It was necessary that these things happening, and again: was expedient that one man should die.

Salome: If it was necessary, and make Jesus the punishment to be affected, what is it this way, the cruelty of our ancestors Christians accuse you, which, however, gave birth to the salvation of the human race?

Friedrich: Some evils are said to be ill, well, some good things, some bad option. But this good is called evil by the Jews, against their will for as particularly profited, the will to do harm with impious they had.

TORALBA: This is indeed, I think, τὸ ἐξ ἀρχῆς, for that very thing which was assumed as an argument in the question: for before that discussion was, whether it was a decree from God?

DEFECTIVE: If the Gospel of the apostles and the writings of those things which ought to be the greatest, faith is to be attributed, nothing found more frequently than that to have been established, namely, God will be clothed in frail man's clothing, as an everlasting and free the human race from destruction. The new tables and the most divine and most certain of the gospel, resting on the authority of the oracles of old tables and of the prophets.

Salome: Where so many oracles delituerunt so long?

BROKEN: many, indeed, scattered hither and thither, however, no equally it is clear that, as Daniel, who not only kill the Messiah foretold the divine inspiration, but also years, months, days, the moments of so noted, as a tragedy, not so much to have written the pen, than the thing itself depinxisse brush, and about three hundred years before the adumbrarat Jesaias which, by clear illustrasse colors may be seen. The man said Jesaias, the appearance of a contemptible, who bore our sicknesses and the weak, whom we think smitten by God and afflicted. He gravely wounded for our wickednesses, and was bruised because of our crimes, punishments decuerat wash the things that we, were imposed on him, and his bruises we are healed. The same has been brought as a sheep to the slaughter He opened not his mouth, but was caught up to her for punishment. Who shall declare his generation? Justify many of his knowledge, he is just my servant, whose wickedness he will sustain. And the same words of Zechariah, Jeremiah, and the verses are confirmed: the Spirit, he says, of our mouth, Christ the Lord was taken in our sins.

Salome: Here, certainly, the place that we urge the most out of all the Christians, and in which most men stuck, nothing to do with the Messiah, the Son of God has nothing to do, much less belongs to Jesus, the Son of God not the same, but the servant by Isaiah is called. And, indeed, would be false and absurd, that the chief priests of the Roman festival the day before Easter make use of song: Oh, the wonderful! to redeem a slave, you delivered to the son. But calls Jesaias servant, nor a son. How this is treated cohere? But we see a number of the Messiah in Holy Scripture, namely, Moses, Joshua, Jephthah, Gideon, Samuel, David, Saul, who all are called the Messiah, yet not one of these in atonement for the punishment of the people. And yet I doubt, but that God for all the city, and sometimes the power of one upright and innocent citizen wishes to dissolve the country, and perhaps belongs Jesaiae said, to whom a similar is that of Solomon: The town, he says, in that narrow and few citizens, that by the king is surrounded by a most powerful the siege, and towers, and a heap of the greatest to its substructure, the assault on all sides. The most needy, and who was the wisest of the city here, however, who kept the place was evacuated by the destruction, nor any one suspected that the citizens, that is sometimes a citizen of one eminent virtue, and justice and the integrity of the base and the unknown though, the whole city from the wrath of God and the vengeance of the mighty king, from war, from famine, from the popular and common diseases, kept his word. With regard to the verse of Jeremiah, the common interpretation differs from the Hebrew phrase for the most part. So, indeed, word for word: The Spirit of the Lord was taken in the nostrils of our anointed their nets, which is nothing to Jesus.

Friedrich: How well we see wrested these oracles, though the whole reason this is the interpretation differs from the interpretation of Solomon, Rabbi David Kimchi, who, indeed, this place is not the Messiah, but he thinks it must be referred to the people Israel, as if the people of Israel, for the people expiate the crimes of others, but this interpretation is incompatible with the these words, is wounded for the sins of the people of God, how he was murdered for the people of God for the people of God?

Sena: Julian Augustus disparaged the expiator punishment of Christ, the son of Aesculapius of Jupiter writes to have put on human nature, as Plato, and implored him to relieve bodily diseases as well as mental illness, but are not for the safety of the human race were being cut down. And, indeed, a great calamity of the good God to avenge the murder, criminal punishments, but they have been accustomed to observe the whole country from destruction. The Athenians, therefore, the seventh day of April two men of the whole region in all things wicked circumducebant places of the city, and seven times the unhappy branches of the trees had been slaughtered and clubs, the same wood exurebant, SCATTERING ashes into the sea also. And since that was done each year for a solemn vow, to the crimes of its citizens to be expiated, that day they called κάθαρμα. For not otherwise even an atrocious act of the French to Tiberius and the old men at the altars, Happy, lost the province (which the town his name to these times even flourishes) wood, and statues of immense size, with feigned Colossae exurebant shut up, as other crimes expiated.

TORALBA: was more equitable, each of his penalty of his guilt by itself to demand, as Herodotus writes that the ancient Egyptians to have done. Meantime the mactabatur for an ox, being destitute of the shoulders were cut down alike multitude of the people, who will from the Egyptians and to the Amorite and Thessuatas Hieronymitas dimanavit. Even so, he VAULT Bahalis priests, fuligineis clothing, while while the victim offered, swords and daggers dilacerabant themselves. Xenophanes not sufficiently perceived this custom of the Egyptians, being flogged with, looking at these: If the gods, he says, believe to be those who mourn? But if men do you think, why them sacred are you doing? For each crime was done to the expiation. Castigabat insane madness of men, however, shrewdly, that the men for the death of the gods they worshiped.

Salome; This can usually is for ever, for their own wicked, and often, to expiate the sins of good men, too, for the goods to be made, however, for the ungodly slaughter, entirely unheard of. We, indeed, lots of sacred day in the month of February, which the Latin expiator of purgatory and interpret it, every year recall, as if the lot had been cast by God, whether he seemed more equitable, and the most arrogant flagitiosissimum Ammanum, or Mordecai a very excellent man, with the whole nation to perish, and the Israelites, as if out of your lots having been drawn, God himself moving here, drawn by lot Ammanum, foulest punishment, for the Israelites expiavisse. For so the wicked for just expiaturum Solomon writes. For when the people of God to the worship of Moabitess HETAERA Bahalis Peoris pertraxisset allurements of lust, the people affected by disaster to a great, nor stayed before the disaster, which Pinehas the priest, shaking a spear, an Israelite with the atrocious Moabidite complex conjugate had transfixed the testimony of God, for ever Pinehae the priesthood of the descendants of the person that placavisset the murder of his anger of the wicked. For no other reason he commanded the law, parricide and openly jugulari most powerful motive of the sacred from the altar, lest the whole city exscindatur, often because of one because of the wickedness of all unavenged wickednesses observed. For when Eker prey stolen cursed, by the enemy was put to flight the army of God, God Himself bears witness, for the sake of one crime that happened. From which one understands, God reconciled us to yourself the criminal punishment, the murder of good men, however, sought to avenge the wrong done. These things being so, any one should think, that God the best and respectable men of the greatest punishment was delighted with the best?

Friedrich: Since Solomon is attacking us the divine laws, laws ought to be checks. But the law forbids the divine, the sacrifice of cattle to be offered to him, which either spotted or ITCHY or sickly or shut up the eyes or in any other member or were captured. From this it is meant, if just the criminal punishments are grateful to God, but not the victims of wicked men to be pleased.

Salome: the law of the Divine does this mean, oblations to the God of those who are ungrateful to be lame in the execution of the law of God, who want coecutiunt to the needy, who are deaf to the voices of the afflicted.

BROKEN: Therefore, since all men are the infamous, wicked, spotted, foul leprosy of pride, nor any ever existed apart from Christ without blemish, into which, as it were into a lamb to the sacrifice of all things pure and white on the part of all superponantur of all crimes, it was no wonder, if this very acceptable to him sacrificed a sacrifice to God, we will.

EIGHTH: If man or another man's cattle slaughter crimes expiated, why God so often and so often curse them, who, of their crimes be washed in the blood of the sacrifices and the trusted?

Frederick: That the Jews may foreshadow, shadow, and blood sacrifices of that was the image of the eternal sacrifice, the high priest of all that Christ offer us the chance was important for the safety of the universe. And certainly, with the inquiry into Philo, Hebrews, why is being cut off from the seat of banishing his return to his native land, as long as the Pontifex Maximus, was dead, not man, the Pope this future, but the word of God is interpreted as pure from all the sins, whose father is the God of eternal, wise, however, the mother of Tia. In these words seems to have touched a needle thing, namely, Jesus, high priest of him to come, the human race who, of their death in the ancestral seat of the heavenly bodies was revocaturus.

Salome: How can it be, as Philo thought of the death of Jesus, as of the high priest of souls, who before had killed, which should touch the Philo puberty? Jesus him dead or why should they not be its name so many and so many recent books would deign to? But lest any one should think that she could refute the sins of the blood, its outburst Micah's prophecies in these words: Do you, he says, I give my firstborn in atonement for the crime victim or the fruit of my body for the sin of my soul? I told thee, O man, what is good and what God is about you is to seek out, namely, to do justly, to love kindness, and give thee humble thy God. Abraham's submission and will, therefore, content with the extraordinary, a son whom he had commanded to be slain, he forbade, upright and innocent victim which, however, the future seemed most acceptable to God, if he wished to be appeased with human blood.

EIGHTH: How much less than the murder of Christ the Son of the eternal God delighting? rather detestable execraretur or not this sacrifice? For when Solomon abominates those which, good thin and rescued those in need, contribute part in the victims, just as he writes to do, as if they offer to the father the son, as would make the plane, there is nothing more hateful to God the future, than if any one most dear to sacrifice his own son. But this is absurd, God himself from the angry men to exact revenge, vengeance is not no other way than if a man seriously wounded by the enemy, but by Himself demand one for him, and despaired of, as it were, life would hanged.

Coronea: Christ's death to expiate the crimes of wicked men not only proficiency, but also, as refraining from the atrocities of the more gladly, since we understand, so the wicked crimes was displeasing to God, immortal, as most dear to Himself the Son of the death of a most willing to wash because of the sins of others. But pretiosissimus blood of Christ not only bore a race of men to eternal salvation, the cross itself but also of the air dislodge the statue of the wicked genius of a sudden plagues of their flight and who is ignorant? For Julian, the demons answer to the question, why they fled, did not hesitate to confess, that they are wonderful sign of the cross to be put to flight, as ecclesiastical writers have handed down. Song of the Roman Church that it was well accustomed to use it: O fowl of the cross, the hope of a single, aux reisque pious gifts of justice will come!

BROKEN: All of this is for her from the Coronaeans, which is imbued with religion, are said to be excellently, I do not see, however, that wooden trunk to indulge in any one can pardon crimes, but these, I think, to oblige the ignorant and from the worship of God cacodaemones bugbears are wont to turn away.

Salome; But crosses lifeless body was abandoning them, let us return to the crucified him, in which not only, but also from whom salvation is in the whole human race is supposed to emanate. For either the dead or the living death of that or of those who at that time were born, crimes are expiated, and I yield whose?

Friedrich: All things are cleansed from the sins of all the death of Christ and their coming One, the future and those who received and those who had believed dead worshiped sincere mind.

EIGHTH: No, I think, so great was the high priest of wickedness, to be forgiven should think that, as future crimes. For what else than to set forth the worst of all crimes impunity. And so Paul writes obliterated past sins, indeed, the death of Christ, but not the future.
Solomon: But, indeed, the past not to have been diluted with the punishment of Christ, is evident by divine law, which would have been vain, if it would be delayed until Christ pardon times and empty promises of God, which so often promises, he would be propitious to penitents. But when God commanded the solemn on the fasting day, and to repent of sins to confess, subjicit these words: On that day they shall cleanse all your sins, and ye shall be of the world from all your crimes. For if the crimes which he had wished to be deceived, (as the chief priests of the Roman indulgence should be paid to the stronger he commanded the crimes of impiety, were imposed on the lesser punishment of the chief priests, if knowledge is to assume a more serious) if the crimes which the coming of Christ to come, only postponed, would abandon the passage of the law was not in, but no received. And if any one should think, the prophets of old to the greater our interpretation of the law to have been less than love, know, if you please, their doctrine. For if we adopt are, indeed, against the laws of sins expiated at the commandment of repentance first, eg if we do not need juverit, when he could easily be: but he that vetantem against the law of sin, eg a man who dishonor the name of the other injury, the repentance of sin, indeed, be sustained, on the day of expiation, however, abolished. But if the punishment was a capital crime, as adultery, the repentance of sin again and suspended the day of expiation, but chastisements, which was then by the judge, also imposed by God, if judges dissimulaverint revenge, utterly obliterated, and so it has been said to belong: plagues, and I will visit their sins with stripes whips and their wickedness. But if any one laceraverit insult the most sacred name of God, the repentance of the first, and then the day of expiation, and after that day and, finally, suspended chastisements settings abolished. The penalties for crime, however, due entirely refute the actions of these excellent, or at least an acknowledgment of excessive, especially toward God, religion, piety, against their parents, charity to the needy, of which only becomes clear for man's wickedness expiate the death of Jesus to have been useless. But this most copiously explained by our men, who however, is that becomes him, that there is no crime so monstrous, that the repentance, and last a long time an action is not eluatur these excellent virtues.

Coronea: Nay, but the works are vain, empty-handed actions and to offer prayer of our most precious that without the death of Christ. And since so great a benefit, I could attain to the dignity of so great a salvation not enough memory of Latin verses, holy hymns that I be able to obtain the Greeks put my trust: ie Christ, the flower of the young children of God, eternal priest, ROLL rode over the world, the ruler of the fields of heaven, where the power of your strength is set, and thence all the great disdain ears hear. Over the world and the starry heaven above Thy great eternal power of gold, which you lifted up your streams with everlasting splendor, inspires cherish in their minds to infinity. Those who bring forth form an incorruptible matter circumvagatur than generation, because it forms obligasti, gushed out of the same mind the origins of the saints of the kings that surround you in a most powerful! born of thee, embassies, ambassadors left to you the power generator tuamque tendencies. To these have created a certain kind of the kings of the third, who celebrate a continuing your praises. You death, life, the best way, thou hast given to mortals.

Eighth round the mouth of the Greeks gave Muse to speak, we are not allowed to be so eloquent supporters. For this payment to be made Latin verses Nor can I think, not if the man come to life again of Verona, who made Himself out of one sixty-jactavit heroic verse.

Salome; praise indeed excellent, if not from man to man to go. But if it is true, the death of Christ and the sins of life to be given to refute, why repentance, confession of why the crimes, why do you also require satisfaction of the Christian pontiffs from the wicked? Or what could be more divine law exquirit by man? Why auricular confession could not be more pernicious thought of the Romans, from man to man, either because they think crimes are forgiven, which is the sum of impiety towards God, or because the permission of the atrocities of the persuasion of all those things, proposed to the hope of pardon, indulgence, or because wickedness, and which is always very strong Be still, or that conscience brings despair of those who were most foul I am ashamed to confess the sins of each, and if known, with his head luenda are, or because it is necessary to go to the chief pontiff to the wicked to be expiated, or because the tyranny of the proscriptions and easy access to the cruelties open.

Coronea, I set up after that, auricular confession that there is no more effective against all crimes CHARM. For who has dared to sin seriously, who knows how, no, except with the crime being committed should confess, I will come to hope for. And, indeed, the Indians and the coming of the Spaniards Peruanos before the worshipers of the sun still uncultivated, and accustomed to make use of this confession with the priests, is the witness the history of Indians, but also a capital to be present with them to the priest, known crimes.

BROKEN: When the demons service, to which there can be no doubt, but that this practice also have learned from them and they expressed, as by men, not from God, and they hoped to ask for pardon? CHARM dishonesty Oh, wonderful! namely, previously unknown to God for so many centuries, from the crimes that men invested with? But the wickedness of him went forth, so that even without repentance, the priest's word alone most atrocious crimes and which think that the most part obliterated. Penance, however, how much it is to pardon obtaining the teaches of Manasseh, king of the Judeans elegant and effective prayer to God. Thou, says, penance decreed infinite goodness, to preserve them from destruction, who had been most just laws and judgments they will perish.
Friedrich: Christ's death does not it hath made atonement for crimes, which already had been vindicated long ago repentance before or just revenge, nor of those sins, who conceived the hope of the Messiah to come, neither of those who rejected the medicine of recovering of salvation offered by Christ, but those who have received the gratuitous benefit of Christ, not only those sin, but the lightest of all the dishonesty of escape punishment.

Eighth decree Indeed it seems to me very dangerous, as the confidence that every one of Christ's punishment flagitiosissimus receive at random, to obtain pardon of sins acquired by merit. For what else than, all the impunity of such crimes is proposed, by the way was wide, each to fortify the most courageously, and to all wickedness?

Friedrich: Christ's death was necessary for most of the human race to the expurgandam the deadly taint of origin.

TORALBA: If no sin is only voluntary, according to all theologians confess, that there is no sin of origin can, because there is no sin in their children will. If this is so anxious debate on the Trinity, and much more difficult for the Incarnation of the Godhead, and also of the ascension of man in heaven and the God of the rest of that kind, very contrary to the laws of God and of nature are diluted.

BROKEN: That there is no original sin, no way can it be done, because nothing is more frequently found in the tables of the Old and New Testament.

Salome: I doubt not, in that Adam sinned, not because he gathered the fruits of the forbidden, as most people thinks childish error, but because the mind, from the contemplation of things intelligible been abducted, her passion and her allurements of the senses and buried inescari to suffer. For so the Hebrews theologians pointed the name of the woman's bodily senses, in the name of her husband's intellect is indicated, they say, that the word pleasure of the serpent, which like a serpent lurking-places of the body to undergo all the passages and the mouth of the riuer to tempt the senses, the force and wield his teeth, however, the chief one is wont to creep in the belly. But Adam sinned however, why the innocent ensue for the sin itself to posterity? or if the next generation, be transferred to the vices, virtues, it is necessary also to be transferred, and much more so than vices, evil with a good nature always existed in all the more powerful, as above set forth. But as well as all philosophers, theologians, under the leadership experience for a long time it was found they had no virtues of their parents passed on to posterity. To his sins, therefore, not be able to, since it is contrary to the same discipline, from which it follows that there is no original sin.

Coronea: This was the heresy of Pelagius, the greatest theologians now long since divorced, and consent decrees of the Councils and exploded, the highest authority of the council of Trent broken and cast aside our age. For so is the decree of Him the sin of Adam, who denies propagated to posterity, or aroused to him only, or only a weak Spread Over corporeal or otherwise could have abolished the death of Christ than he thinks, be an anathema. Sentences of the language as they strive to what has been said of Paul. For as Paul says: the government had for the sin of one death, so death of one most widely propagated grace for salvation. Why also complained of David in these words: Behold, in the crimes I was conceived and in sin did my mother conceive me.

Eighth is heresy of the Manichaeans, says Augustine, the sin of origin to defend it.

Friedrich: This heresy Augustine suggests Manichaeans, who held that the principles of good and evil from eternity an infinite number of two things, God, I say, good and of evil equal the power of God, in which heresy Augustine stuck a very long time, for it is a sin. But lest any one should think, Augustine to deny the stain of human origin, are full of his books, full of letters of origin sin. For so against the Pelagian: All men, he says, are bound by the sin of origin.

TORALBA: If more the authority of Councils, which, however, are rejected from the Helvetii, and of the Germans, than to attribute to reason, no debate, no proof is the place to be, but all must assent rashly, for Augustine, because Jerome, because the Scots, because Galatinus said. But I beg you discuss the reasons and arguments clear. For those who protect Pelagius worse opinion of all the most accurate, I saw no one. More subtle arguments of the question, then, all of this, if you please, dispelled, when it explained the fruit of innumerable questions. For what is a sin of origin, except for the mother of paterve sometimes farther, in the concept of pleasure and lust, which was the time, indulged? As this is the case, why is the son of futurunt fraud?

BROKEN: Did not consonant with reason is, when the reason Toralba contends, as the Son heir bound by the obligation of their parents? For Plutarch, no matter how a pagan, wrote to be consistent with natural equity.

Eighth due atoned ought to be hereditary, indeed, I concede, but who ever heard of, the exaction of punishment by the heirs of repeated crimes, or revenge?

Salome: A learned divine laws are warned parents not to be the son of any guilt, is bound, and that we see repeated more often.

Coronea: not only did they stain with the blood of Christ delebilem of origin, but also deprived of any penalty of his guilt we have witnessed repeated by posterity.

Salome; punished the treachery of their own, not another's property. For when the Israelites complain, the greater our degustavisse grapes bitter, the God of the clear voice of the people witness, to each his own integrity would avail him, to each his own vices, not to others, was going to harm. But the fact that his name ulturum the enemy threatens the third generation to fourth, this interpretation receives the consent of the theologians, that if the parent follows the son of a wicked criminal, this nephew, father and grandfather had it not be better, then is God, parents, and avorum mindful of his great-grandfather, so vengeance shall pursue, as memory is the future, no future and their posterity be blotted out completely from its origin, and lovers of his worshipers, but also a thousandth generation amplexaturum an oath, he promised, so that all understand, how much greater is the bitterness of the mercy of God. Nor did he wash the dishonesty of the parents suffers posterity, but each man, the punishment is not unfavorable to protect.

Friedrich: Why, then, is Eli denunciatum the Pontifex Maximus, a rich old man or no one of the posterity of his future, because the wickedness of the children had left unavenged?

Salome: It is not this, to punish the descendants, who were not yet born, and him, who lest would have been born, could have been prohibited, but less Bear. Is that for the sake of a similar murder of David Abner, Joab wickedly trucidarat whom a grave curses Wishing, as he was in want of his posterity, ulceration, and leprosy, that is less than the descendants of Joab Bear. And since nothing can be more precious, than every man's own children, nothing that can more ardently to be loved, because the God of the gravest threats the addition of a injuries to himself, even unto the third generation brought ulturum. The sum of the benefits of God, however, it is right to remember, because it is better for a short time to be born, flourish, to live, which at no time to be born, and to be loripedem as never to have been sent.

Friedrich: But is a question of the original stain of sin, from the transfused to the posterity of Adam, which they themselves confess the pagans which it belongs lyrical:

For no man without vices is born, he is the best,
The least things is obtained.

TORALBA: This it is lawful for a poet. Certainly the nature of those who charge him with any crime, not in themselves, but in the parent of a crime regerunt nature, than which nothing can be done capital. For who sins in him, can not be that to decline? But whether any sin can be imagined, unless the sum has been undertaken by the will of the sinner? But both an infant is free, and good demand to decline can not evil, nor to escape, and even to penetrate, which were implanted in the nature. Therefore no sin imputed to the child can be. But where there is no fault, no penalty should be imposed. These things being so, nothing is the reason why at the time of the Son from eternity begotten is, or why should have imagined the incredible and amazing that the Incarnation of God, in vain, finally, Christ for the stain of origin expurganda punishment is supposed to be suffered.

Friedrich: This incredible, indeed, the philosophers, a new, unfeigned and unheard-of, but with Pelagius, the reasons for his use by the philosophers ask, as was pointed out that there is no sin of origin, Jerome philosophers named patriarchs of the heretics. For if the subtleties of the philosophers assent, faith and the devotion must ejurare, though that argument is very light, with the faults of origin that is not from the child, but from which had gone out to Adam, who sinned, knowing, when the use of reason fell away of their own accord. Now the root of any color once wrought for, log, branches, leaves, flowers and fruit is imbued with the same taste, smell, color, poison. Thus, the no of any good or utterly destroyed by the nature of man seems to have a knowledge of virtue. Who is a Master of wisdom, he says, would dare to say, is clean in my heart? I am pure of crime? How much more true is that, All men are liars, i.e. sinner! For if I say, says he, to be free for us sin, we deceive ourselves. But the salvation of a single word declares: Believe and thou shalt be saved!

EIGHTH: To what purpose these things, but to be wicked, who put their trust rapturos lightest faith heaven itself, foulest mire roll pleasures of all nature's nature and against God accuse the parent of all the causes of dishonesty, despairing of the power which creates regerant? For adults the right way now that all have turned aside, that can be understood, however, of infants, but of those who, having received the judgment and spontaneously from the laws of nature have rambled. And indeed Illyricum theologian who may be, with deep emotion the substance of get to the end and from the sin of origin, and transformed the devil himself writes to procreate, and that faith alone obliterated? This indeed is the voice seems to me to be a capital offense. What, then, he wished to Paul, when he said: We were by nature children of wrath, that the faults of origin unless indicated?

TORALBA: let us discuss arguments and necessary authority of men! For who deserves the praise and blame from what nature itself from the contract? Who does not compassion rather than worthy of any punishment, may be seen? We tire of the deaf shall have pity for the blind, and who were born so, but have pity for him, not the child. Now any one should think, not only before birth of our first parent we bound by crime, but also a crime to be in the very heavy and so the only thing that children, the womb of a woman to submit to Him as God, the conception of human flesh endure it be necessary to endure the deadly punishments of death, so that innocent girls deliver such a savage crime?

Coronea: Hear ye the theologian Cyprian easy and martyrs of his time the prince: clearly fear to die, he says, not having been reborn of water and Spirit, who gives himself up the fires of hell. In these words are not, indeed, infants received them. Baptism truly abolished entirely sure that he will this stain of origin, because of water infusion of the baptism of Christ's blood is signified.

TORALBA: If the defeat of the faults of origin at all wiped away the blood of Christ was, what punishment the work of Christ? I though he was often surprised to see the rite of baptizing. It requires only SACRIFICER from the child, crying, whether or not wish to be baptized? Why these things?

Coronea: the faith of my relatives and parents as well as if a girl was effectual, and he answered: Agreed.

EIGHTH: it seems to me absurd, that the faith of their parents, the child may benefit vagienti eluendam to the stain of origin, than by the very parents have contracted affirm.

BROKEN: That is the force of the blood shed from the wounds of Christ the most precious of God and man, whose watereth the washing are our parents.

Salome: But Paul writes of Christ's death to the eluenda profuisse past sins only. Therefore it is useless, who were born after Christ, have any confidence in his punishment. The washing of the most sacred part with the blood of Christ and Savior Now if your relatives were all of purge, which could be done, to strike the stain that pestiferam convey to posterity?

BROKEN: This can not be or be washed out with the blood of the baptism of Christ, as the root of sin, not innate in the very seat of desires and hiding places ENVELOPE.

TORALBA: But further progress Christians, for only the stain of origin, but other things as the death of Christ and which refute the sins they think. Or, it was the lightest offenses and which, without the knowledge of the error of which have fallen off, no error or contracted by the knower, or dishonesty crimes ignoscuntur stronger and stronger. A lighter hand than before, indeed, divine law has been demonstrated to be blotted out repentance alone, but more serious, such as adultery, debauchery, murder, witchcraft, murders, fortune-tellers, idolatry, insult inflicted on the name of God, the punishment of divine and human laws have established, and which after the death of Christ decreed for in vain, if FORGER, if a thief, an adulterer, if, if exciperent parricide before the praetor and judges of such questions, that they are baptized, and persuaded to have constant faith, all crimes, as well as past and future, with the blood of Christ refute the most precious. Therefore, if the living by the dead, or just crimes, punishments are needed, the benefit is that empty, vain Christ's death to the impunity for crimes.

Coronea: Baptism of Christ for the sake of punishment, indeed, all refute the stain of origin, and although they were with their lust and desire, is left to the famine of sin, no one has the baptized may injure, if only by reason of, under the leadership wishes to resist, as the synod of Trent sanctions provides otherwise.

Friedrich: the four Councils, namely, the Nicene, Constantinople, Ephesus, Chalcedon, which has it that just as the Pontifex Maximus, and Gregory gospels, I do not want to refuse, nor of the princes, or of the pontiffs, who were present, or presided, the power to elevate. The rest, however, councils, decrees of which the chief priests, ambitious and new refingere are wont to imagine, I can not approve. But for Gregory Nazianzen wrote openly, themselves of no happy results of the synod ever seen, that is μηδεμίας συνόδου τέλος ἑωρακέναι χριστόν. At Palermo, Nicholas And, indeed, a high priest, the Roman Church, a worshiper of the greatest, has weakened the authority of Councils: Plus, he says, or more simply, a lay person, by confessing the sacred scripture, which the whole council to be believed. 'Tis safer then, in that kind of phrase from St. Augustine to prove, for so he Maximianus: I do not, he says, Ariminum the synod, which proved Arian sect, nor am I bound of Nicaea, but we strive to the authority of the sacred writings, that is the prophets, the apostles, the martyrs, to whom the greatest sin of origin agreement is tested.

TORALBA: Do not, I beseech thee, council, or light of reason or authority of our understanding of the writings of ignorant men, and buried the light extinguished or we may suffer.

BROKEN: But to whom, Toralba the reasons most holy and divine things, the decrees of the most ancient fathers, confirmed by so many ages, to overthrow you can be confident that?

TORALBA: If the actual sin of Adam the sinner not only ruined me, quantamcunque punishment endured, it is transmitted but also in all the descendants of, or in the bodies from the body, or from the soul into the minds, or from both into both of these transmits it was necessary. But no body can convict of sin, or else we would sin by the very dumb. But if all manner of sin by the will and reason went to a slip of the greatest Christian theologians of infants in the minds of consent certainly can not be a sin of origin, when a plane is among Christians, Hebrews and Ismaelites, all very clean and clear of all souls created by God and created in a moment in the human body SLIDE. But if the mind is pure from God to go, and so the faults to the soul of the infant can STEAL? What reason was that the Master of the Sentences to the astonishment even wondered, how does that flow into the faults? He can not sin, he says, who creates the soul, the parents do not sin, who engendered the body, since that is consistent with the whole of nature. Could penetrate the cracks, then, by whose sin among so many garrisons of innocence? Aristotle, indeed, he thought he should at all be transported to the seed of mind of a man, poured in from without, as clearly enough declares in these words: Λείπεται τὸν νοῦν μόνον θύραθεν ἐπεισίεναι καὶ θεῖον εἶναι μόνον. I interpret τὸ θύραθεν θεόθεν, οὐρανόθεν, ὑψόθεν, by God, from heaven, from above.

Salome: Rabbi David Kimchi Saadias with and interpret those words: in the midst of forming the spirit, the soul from God can say that in the very perfection of the body. And this not only confirms Rabbi Moses the Egyptian, but also with Christians and theologians Ishmaelites cooperate with the Stoics, that is divorced, the opinion of the Platonists, who come forth from the souls are an acknowledgment of God, but the beginning of worldly origin to have been built all at the same time, and once they think to submit to the bodies and vice versa.

TORALBA: If, however, were true, then it seems that the Epicureans, that the souls of men as well as transported to the seed of beasts with him, and that it is necessary to confess, if we admit sin of origin, it would follow the multitude of sins in the infinite force and grows all derived from, and to their descendants. But this to be absurd, and experience of the experience, the best Master of all things, obliges us to confess it. For we see that the grandson of Josias. Manasseh, the most cruel tyrant, who set the first of his nation had overcome all the wickedness, piety, and justice a very few a match for herself, to have had a higher no one. But if the soul is not transmitted to the seed, but God is poured forth into the body coming down, no stain of sin of origin can be imagined.

Frederick: I confess, indeed, souls do not transported to the seed, but the contagion of conspurcari of the flesh, on account of the conjunction of the strictest of the body and soul. Do you ask, says Augustine, the guilt in children, you will find it was brought over from the flesh. Peter Lombardi is the same and of those who are of the school of his, set out, the sentence.

TORALBA: Exactly this is rudely to philosophize, since this itself is contrary to nature, as the matter into the form, he that the body acts upon the soul. For there is the matter of SENSITIVE, active form. And, indeed, a decree of the nature of it himself, Augustine concludes, that there was no bodies into the minds of action.

BROKEN: Since he uses the words of Augustine Toralba, easily refuted the authority of the same. Thus for Augustine: hold most firmly and in no way doubt that those who pass out of this world without baptism, eternal punishments should be punished, which described the words of Cyprian's writings it seems.

EIGHTH: The same, however, denies the same book, without the baptism of the dead infants to endure any punishments, because no gustarunt pleasure of the senses. From this it follows that there is no sin of origin, if no penalty is imposed, nor was any reason at all why we may think of such bitter punishments for the sin of Adam Christ transfused to posterity, that there is no, and discretion ought to have Muhammedem men persuaded him to endure, they would never have been the feeling of the punishment of Christ, deeply implanted in the minds of Christians as inveterate, and opinion about the salvation of the human race was won by refutaret punishment for the Christian, that hereafter we may hope from the man's confidence lead to the immortal God.

Friedrich: Nothing, however, do you think the punishment inflicted by the souls of little children, to whom hope is taken from the vision of God at all?

EIGHTH: Why, then, of little children of the slain by order of Herod the feasts of the Christians worshiped, as if the gods, but enjoy the vision of God?

Friedrich: I will consider to be washed the blood of Christ, as innumerable martyrs, who before were killed are, how they could be baptized.

EIGHTH: If the execution of the martyrs excuses, from being permitted to be baptized, why do not excusabunt premature infants the disease and death, who had frequently tormented more serious disease than those who fall by the sword?

BROKEN: Because neither diseases nor blows of swords, but the cause makes the martyr.

EIGHTH: I do not see, what importance they have LUSTRAL lotiones those of water in baptism, the priests in addition, the filth of the body, and yet not all, the least abluunt. Though if you gives birth to the baptism of salvation, even tinnientes Nola and the ships which he had very often to be baptized and ideas given names, and anointing himself with LUSTRAL of water, you have seen the most part, obtain salvation.

Friedrich: This is the power of baptism, as the filth of sin entirely eluantur of human origin, if these be removed restore to a man that which Adam had the beginning of his origin, justice and integrity.

EIGHTH: If LUSTRAL that washing with water, oil, salt and spittle was founded, so far be washed out the disgrace of nature, what more could make Christ's death? Although Christians, not for themselves consist of the chief priests, who soon after the sin itself curse of Adam, that in all his posterity manarit, soon to have been necessary, however, they say. For this song the day before Easter solemn use: O necessary for Adam's sin, which the death of Christ has been deleted! Why is it so detestable a crime said to be necessary? or, if necessary, why is detestable?

Coronea: It is said necessary, because the divine Wisdom, which can not be deceived, many centuries ago was foreseen.

TORALBA: This, indeed, all who have a share in any sense, ought it to seem pitiful, beyond all counting the souls of angels and divine goodness offices to be created and from the very source of purity derived, created SLIDE bodies, hearts illapsas stain of the flesh to contract the contagion of the moment, without any concretely, their sensitivity to the filth of contracting , which are thought to be an indelible otherwise, the waters himself with the lightest and the most just to be made expurgari infants, who lack sense. However, since we see, having washed and unwashed, as well as all other Christians, to be the same instruments of vice, nor honorable to seek one another procliviores base, or to be avoided, but the doctrine of the host of a Christian or a pagan, and glory to the truth from a child brought up, so to excel virtues and better for them, so much the rather, if a kind of superiority of some power of the soul is implanted, such as we have received just Aristides, Themistocles, Socrates, Pericles, Phocionem, Rutilius Torquatus, Papirius Cursor, and Fabius, Scipio, and Cato, what men!   prowess and integrity of many among the philosophers also to a large man, no one with whom to confer the Christians are! Erasmus and not without reason: not enough, he says, is absent, but I will say: Saint Socrates, pray for us! And, indeed, writes Julian Augustus Socrates was condemned to death, with propugnaret for an eternal worship of God, an angel of life that those who have a leader and master. Who, then, so foolish, as natural goods in the fall of corrupt men for the sake of our first parent, supernatural, however, think to have been utterly exhausted? Thus, however the Master of sentences from the opinion he writes of Augustine.

Coronea, He that this more subtle or spoken word, no justice lotionis infants by means of the restoration of the sacred, but say that a debt of way be removed, nor infants to be debtors of justice, with Adam, who received justice at the rise of origin is said to have deserted, not the stain of origin, which is of no had, but actual sin. Stain be washed out in the rest of origin, to pluck the rest of the remains of sin, and sparks. Thus for Augustine: There are, he says, in baptism sins were blotted out, but not utterly extirpated.

TORALBA: These things at least a singular opinion is more probable than their own, who think that justice be restored, and the integrity of the baptism of infants of origin, who, however, are said to be innocent, because no part of righteousness or unrighteousness DRINK. But this inconvenience has this opinion, that the leaves of sin in the flesh for the food, even though it is in the present, in the sensitive appetite. And a great deal of difference between the two, because the will commands the domination of the body A LORD, the appetite, however, the domination of civil and generous. No, by reason of which can be transported to the flesh, fomes defiled. And rightly Anshelmus writes, is no more than the blood of the seed of the soul and the conspurcari sordidari. But it is proper to delight in mere nature of the cause of the sensitive appetite, and in the pleasant subject.

BROKEN: Let us give even that, but it would not be without the stain of origin that force is immoderate pleasure, as it is.

TORALBA: after baptism, therefore, always be moderate, which is false. For there is in the power of the sensitive appetite does not delight in, and it is a mode of pleasure, but as far as possible, the appetite takes pleasure in the fact that above all else is delightful. What, then, can add a lust for power above that which delights in the highest sense of the degree of pleasure?

Coronea: If the reason there they govern the appetite, there is nothing a man judgment be distinct from the beasts.

TORALBA: What? yea, we see the wild beasts is always to obey the laws of nature.
Salome: This entire discussion of the original taint, which it seems to me that there were no, from the chief men, he led the beginning of the Christian religion. For to the minds of the ignorant we seek for, punishment of his sins have been sent from DECKING expiandis persuaded the teachers and the salvation of the author, and do not seemed to add license henceforth, they put it, Adam's sin, which sat up in him, and she is the penalty of everlasting propagated to infinity due to posterity, to which all the jointly held. These errors began to spread the seeds far and wide through the minds of men, because they judged to have been corrupted the whole man this stain of pollution, that neither any one to act rightly, he would not, indeed, to think, or could obtain any part of justice. Moreover, even as they thought fit the beasts of the animals for the sake of service which the natural sin of Adam, that man has been accustomed to perform before, shake off the yoke, than which nothing from the sacred history, nothing could be more alien from the truth of the matter thought. For after the waters of all the God of Noah diluviones with a stout heart to be good and He has commanded himself to all the beasts of terror incussisse man. Hence it among the rest of man and animals in the value and dignity of the sovereignty of a certain wild beasts, beasts also played a special Horace extols beyond measure, lest a slip of Adam who is so absurd to the Empire of the rescued men will think that even among the wild beasts.

BROKEN: Why, then, that divine history of Adam, the fall, a threat to chastisement, so eloquently attested and authenticated by the sacred writings?

Solomon: Do you not see, Curtis, elegant and divine to be an allegory? Adam is Adam himself and whatever happened, happen the same in all them that pleasure of the senses beyond measure, and the enticements of the wanton delight in her passion and her sweetness, and sweetness of the senses of good men who are in that extreme, but in sorrow and pain, and cares to approach the end to the wicked. And as it is said, Adam returned to him and that is resipuisse returned from the contemplation of things intelligible to the delight of the senses, that is the tree of life to enjoy what I interpreted as true wisdom Solomon, and then Seth progenuisse clearly the divine image of man for his own, so to us occurs when it swerved from the right way, immersed in the filth and mire of lust, and at length the way of salvation emerges and the line returns. And although God had foretold to Adam, this is about to die of prudence with the fruit of the tree of good and evil degustavisset index, there is none else, however, condemned in eternal death, but as God is merciful, thus also the punishment of sins is always inflicts less importance, and the laws. Moreover, the medicine of salvation to Adam told it, when he said, and decerpet Perhaps the tree of life shall live forever.

Friedrich: Solomon that his own nets involves not you see, the tree of life openly signified the salvation of wood of the cross, in which we ought to place the sum of any hope of safety?

Solomon: This is the interpretation is not more in keeping with the word as the squares of the round. For it is the voice of the Hebrew עצ, the fruit of which, wood is signified. And just as Adam gave birth to the eternal salvation of repentance, so it was lawful for every man and always will be permitted, with the help of God, Which no one can be lacking, to the line from the lusts of depraved reason, saving it from the senses and life to return to the intelligible and eternal kingdom of beasts or men on slaughter and slaughter without any adipisei.

Eighth sin feigned indignation and the propagation of this opinion, indeed, moved me, I know not how afflavit divine mind, as a plaintive complaint of Christians pour out tearful Phaleucos:

The human race is complaints
Heard the heavenly Father with suffering
Excuse the origin of evil things,
Vapulet, therefore, that the first parent,
That if they now recycle their graves from the
Rise, so try diluet of his grandsons:
At last accusation absistite
To violate the dignity of an empty
My, who race the parent and the author of
Better the stock of Human discreet
I have taught the sons of the way of salvation,
I have taught the virtues of academic
Liberaliorem also the doctrine,
How God was the first teacher I have learned:
That has turned away from the way teachers
Pellecti allurements of lusts,
This weakness is we confess,
These things are sweeter apples have been read
Not from the tree of pleasure.
But learned from the senses
Of fact, encouraged to the fruits of lust
Nor cupidinesque not to Venus,
Desert meditation of the mind,
Languisset which, however, dying,
Unless by a teacher back then
Order to have true ideas of the glory of the highest,
To heavenly thought
As if the mind fodder truer
Marry. This latent wisdom
The figure shows secret of the trees.
Here my worship of love and the fear of
Cumulavit of the Divine and blessed.
Hence, uses of dead bodies lacking
Placed in the highest temples.
Oh, their incredible astonishment,
Iliad of evils and so many who themselves
Has happened to their matter, as
That taste is the fruit of the forbidden tongue
Delighted with the taste and palates.
Nephew crime harms not of the Father,
Neither the acts of the parents of the children,
Quo, procured their safety they may bear less
And divine wealth they enjoy.
Each of the treachery of his fury each
His punished, and good beamur.

Solomon: This is the opinion of my. For those who could have been done, as God be so pleasing to immortal Abel would have had if the faults eternal and contracted an indelible stains and ugliness of their parents from the womb? Why such praise of piety, integrity, righteousness by God Himself is attributed to Noah, Enoch, Jobo, Moses, Samuel, Elijah, if they were being contaminated by their parents' sins so that they may not have been able to otherwise be expiated, if God than a man would assume the punishment for disgraceful, and condemned to death? If a crime that the sight of God arcuisset man from the origin, can be contracted that there is no fault of the child is poor, why Moses and the living, breathing from the face of God Himself, as is said, a friend of a friend and as it were to face an interview? Why so many and so great a benefit cumulavisset also Abraham the prince of our nation, because of him as he opened the fountains of the people all of God's goodness, if judged defiled with the stain so great and so deadly? Did so many and so many good words to him rather covered by God, that all men and the confidence of the singular and surpassing love towards God? That it is not in a certain vain credulity and human hope in the rewards of their affairs, but even of one of the eternal goodness of God and power place. Why, in short, God so many and so many prophets, if from the very beginning of the villains, to be considered to be enjoyed, and had offered in? The vision and enjoyment of the divine countenance covered the flesh, than for that pollutissimam think, fell, how much less remains of the flesh he was permitted to enjoy FIGHT SHY? But those Christians pretend, those heroes in the lower regions and even in the most holy lands them deeper than the darkness of a very thick with ragged, and three or four thousand years delituisse places, nor μέγαν ὄλβον καταγεύσαι might have been before, that some of Tantalus, Pindar writes, than to the dead Jesus died and descended from them from the cruel Snatched from the hand he had brought into heaven and deadly prisons. For Tertullian defines ditch into hell, in the very bowels of the earth and the depths of obscure, but not sublunarem into this world, as Origen thought that he ought, though almost all of hell in the descent from all disagree. Discrepancy, however, is much greater than that of Lazarus, consumed by hunger and starvation, and of death, by the angels into Abraham's bosom and embrace BEAR say that the soul of an evangelist, Jesus was not yet dead. Proposed to Abraham and the rich man's sighs obsurduisse evil, tormented in hell with him and these words increpuisse: Between you, he says, a great gulf between them and us, that he neither hence to you, nor can open access to us on the other. A few, however, after months on the sublime soul of Lazarus in the place of the heavenly bodies and filthy semiputre the dead body of relapse, as tbe old prisons again Lazarus die. He that so many and so great a sin from her errors dimanarunt opinion conceived of origin.

Friedrich: If I wish to refute each of the heads, it would be necessary evagari further than your patience can bear. Mathematicians and although they were forbidden to dispute against them that although the most certain principles of the sciences, and to undermine convellunt, so neither would be against Solomon, or Toralbam dispute, since they call into question the foundation of the Christian religion and all convellunt from the root, namely, propagation of original sin to his posterity. If, however, the opinion of the error we are deceived, what is the burning, so why the complaints Esdras, exclaimed: Oh Adam, what hast thou done, that it is not one in your case abounded, but in our, too, who we are born of thee! For one of the nation from the ruler of this place all the Jews, Ezra of all subtleties of the Pelagians, and enough of the heretics can do. Yet no man thinks of Christians, the only thing that disgrace to be original, so that ought to separate a man from the view of the divine light. The rest of the fathers from prison, which are carried before Christ's death, nor any decrees contained and placed in the secrets of the divine knowledge, it is a crime to examine carefully. Let us hold fast that way, the death of Christ be washed out the stain of original and corrected it.

Salome: I think that no one side, the later two books that are attributed to Ezra, between the sacred and not even be considered to read not between them, which Jerome calls ἀπόκρυφα. And if any such books of faith, were believed to be much more convenient for the book of wisdom, who, among ἁγιόγραφα recounted, where the author so King Solomon lips: I was, he says, a young man endowed with good natural ability, had received a good character, yea, when I was good himself, the body undefiled obtained I am. This Solomon was conceived from the mother an adulteress before, it would still him a pure soul, pure testifies to have put on the body.

Friedrich, How many are written therein, sufficiently indicates the author of Jesus Sirach, who according to his own under the very name of Solomon. But how much more truly the father of Solomon, he said: Behold, I was conceived in the crimes, and in sin did my mother conceive me. How much more truly Jobus also: As if, he says, shall be clean, the concept of impure seed.

Salome: Let us give it, the mother sinned in its conception, which, however, deny the Christian theologians, as to create the mother is impure, impure offspring, or therefore a sinner while an infant? And lest the sun nor indeed was the same with God the angels are pure, but not therefore have contracted the stain of original sin.

EIGHTH: The sum of the discussion is, Adam resipuisse from sin, as all confess, nor to their descendants to have been propagated by his sin, Cain murdering him in every way with the more grievous would it, that fact itself, which, however, sat up, nor has arisen to the grandsons. But in truth, for this reason Adam is dead, that from the contemplation of things intelligible to sensible objects was descended from, who in that even if, in which had been created, had persevered innocence and integrity of life, yet he was ready to die. For those who deny that Enoch and Elijah to have been dead, although he had taken from the race of Adam, they are mistaken. For that which is most divine punishment to the men, could have been more outrageous than that happen, which concluded with an everlasting dead body? But the divine power of the still living and breathing were carried away, for the gods were worshiped, lest on account of the opinion of the highest integrity and virtue. Even so, he sepelivisse the God of Moses is said to be dead, so no one knew where, however, that of mortals. Certainly not the posterity of Adam, if he were immortal, they should take, a thousand worlds and the world. Therefore, just as the innocence of the dead body had not done so immortal, so neither would be a mortal sin as he did.

BROKEN: These things seem to fight with the opinion of Paul, By one man, he says, sin entered into the world, from which followed the death of, and justification by the other to life. Item: death reigned from Adam to Moses, and even in those, who did not sin, because of the transgression of Adam.

Salome: That even to the law promulgated by Moses Paul had enlarged the empire of death, enough signifies, in the law that the most certain that there have been the salvation of men. The same holy and the holy Paul calls the law of Moses commanded, he writes also of the law justified the actions of helpers of the law.

BROKEN: Paul decrees are self-evident, nor suffer anyone to doubt his own views, namely, on account of the death of one of man's sin has entered into the world, all of which they were overtaken by until Moses: which is not of the death of the corpse has been said, but of the death of the soul, who come to eternal punishments illigantur, and then salvation is offered by the law, which openly declares obtain the salvation of putting into execution of the law obeyed his commands. But because no one hoped to be, or had been, who was quite the law he could do so, because Paul efficacious for the purpose arguments he made up, no one could be justified by the actions of the law. Hence it was that flow, The law worketh wrath. Let no one be of the righteous works of the law. You are empty by Christ, who by the laws they justify. No one brings to the perfection of the law. The law was given by Moses, but grace through Jesus Christ, which place some of the theologian is interpreted in this way, as neither is the truth, nor any spiritual gift may be seen to have been in the law of Moses.

Salome: Who has ever made was so great wickedness and insanity, as the divine majesty of the law so proculcaret? But as often as David cries out: All thy commandments are truth! Moreover, Paul writes that those who execute the law itself, be justified by the actions of the law. The same Christ dead in vain declared that, if it is justified by the law. But that grace, life, the salvation of the law amplectantibus been proposed, repeated a thousand times we read: Do this, and you will live, this is your life, this is your salvation is. Or is that the promises of God for the lies we have? What? Solomon the wisest of the divine law calls the tree of lives, namely, the present and future of life, אצ חיים. And, indeed, infused with the divine from heaven, and some you wish me to once inflame the praises of the Divine law, this young man poured forth the songs:

Sugitis purple breasts of those who mouth swelling,
Whence it THUNDEROUS the father of his songs and uttered,
Then the tongues of you who have learned to have loosed,
Oh, boys, girls teneraeque soft minds,
Say to the holy divine honors of the law!
And you, did you go out in the years following the first adult,
Oh, young men, should always be the mouth of eloquence
The holy of the law say that the divine honors.
You also energetic young men, and the strength of the body
Now increased to full strength and strong of heart,
Say to the holy divine honors of the law!
And with the praise of which matured prior to the acts of his age, and
Illustresque and lowly man, modest and mothers,
Say to the holy divine honors of the law!
Years age already broken all the different heavy transient things,
To inspire and going down, consecrated by the prayers of devout,
Say to the holy divine honors of the law!
You also, to whom wisdom is the highest tribute, the
On completion of their in heaven, that looks to look at the hidden
Attractive form of the Holy Scripture it is lawful,
Say to the holy divine honors of the law!
Hasten the angelic choir, which added wings
Light the sacred page, distinct order of the trebles,
That he may teach to the commands of the swift motion be ready to
Say to the holy divine honors of the law!
And you flammiferi shining stars of heaven,
What componitis of the great king by the will of the world,
Say to the holy divine honors of the law!

Coronea: These things become divine poems divine law and those who exercise the law. But was there ever performed, except the one Christ? For Paul calls the tutor and, because of this law to Christ, which, as lead by hand to Him: that it was well to ask Justin the martyr, what the law is? Foretold the gospel! What is the gospel? The law was filled with!

Salome; amplectandam Why, then, to the law of the legislator, inspires all ranks, with huge rewards in writing, in the end forced the assembly of the people, now had to die this prayer: Behold, I propose life and good, death and evil. The same a little later, testify to this day heaven and earth, me to you life and death, and destruction of happiness have proposed. Choose life, then, that thou mayest live, thou and thy children, namely, God love his voice obediasque adhaereasque in him: for He is thy life. But when the laws of all things and whatever he had taken in a loud voice to the worship of God, civilization, to the desires of suppressed, to defend the society of men among men, in short all the greatest, the middle, the smallest, which to the sacrifices, prayers, rites, belong expiations, learned resign, or had been the chief would abandon it, which you allege, the head of human salvation, namely, of one human being and God's punishment of the sins of the human race, and that which the stain of the womb contracting their origin, after the thousand years would be expiated? Any one should think, he who made the sanctuary of the whole structure of the curtains, of the vestments, the buckles and all of the SMALL KEY and selection of food they so carefully and diligently taken warning, would abandon the thing was so important to salvation obtain? Since, then, is devoted to the divine salvation in the Divine Law, in vain is Christ, or anyone else who promises salvation by his death, as people from virtue, from the affection, and from integrity, from the observance of the Law, from the truth of the eternal worship of God to deceive indolence, to the vices of the men of the dead impious adoration, as if not placed in man's respect any man's power to carry out the divine commands of the practical implementation of the law, and free will, Adam's crime would have been rescued for posterity.

BROKEN: Who can doubt that, by their own villany Adam free will, tribute to him by God, has lost to posterity, and also rescued?

Coronea: So indeed the confession of the decree of August, in the opinion of many it convolare men imbued with a new religion, against which the decree of the Roman Church, the opinions of all we see. And indeed what man differs from the judgment of wild beasts, if the will hurry to him?

Friedrich: Male indeed the will of action is not taken from Adam, but good acting. Did not Paul says: What I want good, that I do not, but that I do not want evil, I do this?

TORALBA: reflect, I yield to, what Paul wishes. For if they assent nor good nor ill of action is left to the place of any man, nor even any good or any rewards will be necessary to establish punishments for sins. For who necessarily convince the sinner? Who thinks the least worthy of a fine, voluntary unless with a crime, or rather, unless there can be no voluntary? But if we confess an atrocious act of law punished, because they had the free will of action, one in which the wanton desires puts his reins, and the stars themselves, as one saith, they may be able to be superior, what is that sentence, a man of the use of reason, that is free will, to put off entirely, though the will can in no way be said, if compelled to, and therefore the laws were loosed, quosvis fear or rage, or just driven to action.

Coronea, I set up after this manner, those who act well will free adimunt men, hiding-places to seek their crimes, and crimes fatalemque throw open their gates to all the necessity of the Stoics, or greatly advanced in the opinions of all the theologians of the wise and the throat was cut or revoke it. Hence these paradoxes, many addicted to the fires of eternal, who, if they desire most of all, no good, however, they may be able to attempt them, and some appointed to after that for salvation, especially that if they wish, they can not be bad, however, be done.

TORALBA: ἀργὸς λόγος Here, indeed, lazy, and idle men, not so much arguments, laughter than should HOOT, Academic Stoic For instance, to him, or marry a wife for the sake of children, which knew nothing of doubt for this reason: to lead the house of what a wife? For if children are to receive, receive, even without his wife.

Salome: That one error placed innumerable attain, and thus from the sin of origin, that there is no, well, free of action will be taken from the Christians, come to eternal punishments, but also from that bound mortals think. But they would be in vain and empty the divine laws he commanded the promised rewards, if the laws of divine power and not to carry out the will, indeed, is not human.

BROKEN: So indeed excellently, but I do not see in what way they should be given to free-will to men after the fall of Adam, when not free, indeed, had before the Fall. For if God's foreknowledge can not be deceived, it was necessary for Adam to sin. But God not only been said and done, but also all the thoughts of all at stake as far as possible, and never can be deceived. The consequent is, therefore, we not act well or ill will, but necessity, and indeed no free-will was ever the power of each.

Sena: Although God, as it were, a view of the high watch-tower, the pilgrim in the hands of robbers to come, with the way turned away from the right, but not for this reason that the future should be, but rather because that future looked to be God. From this it is meant, necessarily does happen, that God foresaw.

DEFECTIVE: If the providence of God it would follow that human affairs are, as you live to do Sename, do you think, the eternal and changeable opinion from men's fallacious depended on God's foreknowledge, which is absurd. For just as the present knowledge related to the presence of the thing, so has the future may be the providence of God himself. Now I know what is, now it is necessary to exist. Therefore, the foreknowledge of the future is equally necessary in God, who never thinks, which placed free-will destroyed it is inevitable. Otherwise, if the providence of God is not necessary, deceitful, is his theory according to which or to think wrong. Therefore it is useless avoid base, or continues the beautiful.

TORALBA: I do not see, who to satisfy the arguments Aristotle the Stoics, for one way and to future contingent things, otherwise they could come about, to root out the divine foreknowledge, however, could not, because the matter is not at stake at as future, but as present, as with God all things are present, nilul past him, nothing the future can be, yet all are free homiuibus. Your will, not by the providence to pay will be so changeable, but also changes your view of the future, nor free-will therefore each has WORSHIPER. I think arguments are reimbursed for all of Fate, by reason of which the Stoics.

Salome: I subtleties nor Stoics, nor Peripatetics reasons for considering these facts, but that of divine oracles of the law. For Moses, forced the assembly of the people, he testified heaven and the earth, life and death, have proposed himself to the people. Choose, he says, life, that you may live. Written, are two thousand years after Adam was given, and as many thousands before Christ. What this people to choose life, if he was destined to everlasting punishment, or if no power of salvation would have to be elected? Or, why did the Divine laws, with all diligence intended wished a person, whom the thing itself destinavisset eternal punishments? Unsuitable for labor, ridiculous the commandments of God, his empty promises, hope, empty, empty study, empty-handed actions of the virtues, everything, in short piety of man, who rejected these transactions. Likewise, there would be another false, that God created man, and that He will of his own will he allowed, having opened to him the laws: If thou wilt, he says, and she will keep thee thou wilt keep the commandments. He proposed to you, fire and water, to stretch utrumvis hand, life and death, good and evil at the same time, man proposals was utrumvis shall please him, follows. This is the former. Likewise, Ezekiel: Give them my edicts which someone who does, he shall live in them. And God, indeed, punishment for the people of Moses and when he asked her request, so that I would rather suffer reduced the book of life, has put it: that sinned against me, I will utterly destroy the book of life. But the Psalmist of the universe in the lyrics: All, he says, in your book are written. Item: Let them be blotted, he says, of the book of the living. In short, futile cleverness to be refuted in one word, they cried out the voice of God: Destruction is thy own Israel from thee, salvation, however, is for me.

EIGHTH: From this it follows, that God brought all men to be saved to will and to knowledge of them.

BROKEN: This place Octavius ​​from the writings of the gospel, if he confesses, he took each other, if he denies, is theft.

Friedrich: Yes, sacrilege!

Salome: It is necessary against the will of the keepers of the sacred thing wishing to steal from a sacred place, though whatever is useful in the writings of the apostles and disciples, however much is, from the records and books of our ancestors EXTRACT. But what Paul wrote: He will have all to be saved, most of them drove into error, as if he had commanded the will of God in this imperious, whose government, and will, because nothing can resist, it would follow, no one will perish destruction. And when Christian theologians absurd thought, not what he seemed to ineptly written by Paul, so interpret those words, as God wills all to be saved, that are saved for the same reason which it is said, to illustrate man that cometh into this world, that is no matter what illustrates. But excelled in those words of John Paul, and erasure to bring together, in such a manner to interpret.

Sena: That God designated anyone to eternal punishments, before he was born, can not be myself to be persuaded, when he wrote openly in Ezekiel, that he would never take pleasure in destruction of the wicked, how much less innocent to murder infants, to hell, he destined to the eternal torments.

Salome; therefore both most absurd, compared to the other to everlasting life, so that, if they wish to most, are destroyed can not be disregarded in this way and some, by God, as, no force, no integrity can be brought to salvation. You may learn, I pray, not of a man you respect any man, but the eternal voice of God to the prophet: Say, he said, to this people, with men just will say, for you will live, and he turns himself into crimes, relying on his integrity and justice, no integrity, or the virtues of their memory of the former is to be, but clearly in his crimes, he shall die. Again, if an atrocious act of man will say, for most certainly will be cut off, it but for the integrity of deflexerit from the impiety of the former ungodlinesses forget, in order to reach salvation. And this, is that often we have said, all white and of the blessed that it was written the book of life, save only by the suffer themselves to be blotted out dishonesty. But the fact that Horace played wish, as the book of life of the wicked shall be utterly destroyed, he could not be done unless he has first do wickedly against the white of the blessed had been inscribed. But very often, too, God decreed the punishment of its own judgment be washed out at all, or diminishes it. For when denunciasset of David, the popular and common diseases funestatum the whole region would be uncovered, and yet in the city of Jerusalem threaten the sword the angel of God, so great is the sluggard to God to repent and began to slaughter, and so he commanded to abstain from the slaughter of an angel.

DEFECTIVE: If God no one cast away from himself, why Jacob loved, but Brother, we see hatred to be pursued, before he was born?

Salome: These words "before he was born" as Paul put many other things. For it is not with the prophet, whom Paul says the author, these are read. For the twelve leaders and the people stripped of their arms and the laws flourishing, raised up in the posterity of Esau. Again, one head of the law: the Edomite, he says, not abominabere, because he is thy brother. Request of the Israelites through the desert and the dry places Edomites and although they were denied the price of the waters, he forbade them to harm, or the God of their country go. But when his grandchildren, and attempted to cut off the posterity of the people of Israel than the devils, they preferred to sacrifice, immortal God, then God Brown followed them. To this belong for the said Malachi, who wrote about the seventh and the tenth century after the death of Esau. And, indeed, if God anteferat to one another, some indeed wealth, the dignity of those, most of the excellence of form, and some health strengthened, and some of judgment which they possess, some of the glory of the Empire, or bestow the honor of the pontificate, in short, a very few willing to adopt some of the celestial domicile themselves, who complain to him right which think, if there is much less these, and for them gives? Dicetne clay potter, why hast thou made me thus? For this the word of Isaiah teaches, each man's condition, has been granted by God, ought to be contented with.

Friedrich: But when for all ages, all order, all sex is clear from the gate of salvation, that we have not only the men, whom the command of the whole world, but also all creatures, comprises the sum of the charity. But "I have hated Esau" belongs not in the, that God hates anyone from the womb, but that less can he love, and less with these Bear, than they understand. For who or subsist a moment, if God hatred pursued him?

BROKEN: Thus the question of predestination, and the rejection of, and the free will to us with the Romans is the theological reasoning. But let us return to Solomon.

Coronaeans, not now with the church of Rome, but also with the Hebrews and philosophers all, in addition to the Stoics, the dispute is among you. Be put to shame, he says Origen, who deny, Free Will in Man in it.

Salome; Rambam Moses in his letter, than that with the astrologers wrote: All, he says, confirm theologians, a man of free will to have salvation. Then subjicit these words, we have a great therefore the grace of God, immortal.

BROKEN: not abandoning the question proposed, namely, whether the actions of any one of the law can obtain salvation, even if free-will each be given an honorable base and declining to prosecute. I deny, however, to satisfy the laws of God could have been anyone but Christ, and salvation must be sought from the garrisons, and which are to be hoped for, as the law of Moses to release us now antiquated, and then released with the old laws, in the shedding of blood of one and the death of his own confidence to place all taught. For when Moses the lawgiver more detestable curses of men embracing, and finally the head of this subject: CURSED be, who does not exactly pre-established words of the law, so that he may carry out. To which answer all the people: Be! Hence Paul gathers them, who held that the salvation of the actions of the law, were subject to this way of execration, as if the Divine laws, no one has ever existed innocent.

EIGHTH: Why, then, Paul boasts, he is in the righteousness of the law to have been blameless? For from this it follows, nothing to him profuisse the death of Christ, but instead of this abomination Christ endured this, when hung on the cross. He is now, says Paul, is detestable and a curse, that we deliver and the curse of curses.

Salome; often found to be words of the law and the prophets, Paul truncare or increase the sentence into a strange or clearly explained. Curse of the Divine law is conceived in these words: אָרוּר אֲשֶׁר לֹא יָקִים אֶת - ie דִּבְרֵי הַתּוֹרָה הָזּׁאת cursed be thou, who does not have the words of this law firm, that it may carry out. For the voice of יָקִּים signifies to confirm, to ratify, as both Jonathan and Onkelos Chaldean interpret. But Jeremiah explains more clearly: the abominable, he says, let him be who has not heard words of the covenant, that I have made with your ancestors. What words of Paul differs from the interpretation of the whole sentence. This invokes execration for those who do not impleverint the law, find that it is never written in the Divine law, but it is execrated, who neither hears nor divine law has ratified the treaty. Hence has arisen the error, and still others, as most think that a man who aberraverit or from one head of the law, all laws of the defendant to be held. For so James writes in his letter, which, however, Eusebius and Jerome rejected by the sacred letters. Ἰστέον, he says Eusebius, ὡς νοθεύεσθαι, has decided this letter in reference to the both of them. And, indeed, the ox of another, who shall be convicted of theft to have done, five oxen, who a sheep, four sheep was ordered to restore the divine law, who does not convicted, but an ox makes a secret of their own accord, only a fifth of value added, because it repented the fact, the sin forgiven, but he that commits adultery , killed, or any other sinned, and then was driven in grief, and was led before the penance of life, the actions of prior crimes bestows the virtues, in the same condition is, that nothing may be seen offended, but by repentance explevisse the law itself, as, indeed, above the authority of Ezekiel was fully established. For if it were true, that Paul writes, in addition to his master that no one ever could have been sufficient to make the law, that no one has attained the perfection of the actions of the law, the distinguished David are bound, under a lie, since it has witnessed God: I have kept thy law, yet I erred not from thy law, have not declined from thy commandments. But God himself as a witness of his lying cieret. Adultery, however, cumulaverat murder, but because they repented, made some of them even paid the penalty, I will come when he won,. For that is to obey the law, carry out the law, to obey the law, in short, to fulfill the law. It is false, however, be held guilty of all the laws, into one of those who are entrusted it.

BROKEN: Surely, if the laws be justified actions, but not the benefit of Christ, nothing at all is grace, Paul says, in vain, and Christ, the Redeemer of the human race, he died. Item: the grace of God you are saved, through faith, not of yourselves, lest any man should boast. Item: That being justified by grace we may be heirs of that. Item: Without me ye can do nothing. What, then, by you yourself, you may deserve, if nothing that you yourself, you can perform without Christ? Is infinite, all things said in this opinion of Augustine of gold to collect. All men, he says, a natural potential and free will have lost in Adam lost by sinning. In which the sentence seems to have been these men, Ambrose, Chrysostom, Jerome, Gregory, Bernhard, Augustinum.

EIGHTH: If an engagement is the excellence of doctrine and the multitude of witnesses and theologians, I will add to these Ishmaelites teachers by far the most renowned theologians and indeed all Christians, Jerusalem, Zeidum, Odmannum, Homarum, Balarem, Abacherimum, Calbanum, Zepheninium, Elsarinum, Azebaram, Achemulam, Abaniphanum, Elfaridum, and innumerable others, who almost the whole world, and men from the darkness of a very thick divulgarunt Muhammedis the law to the clearest light the eternal God and worship of one recalled. Who, although the actions of the great virtues of a great deal more, however, be attributed to the divine goodness, and beneficientiae think, and choosing some for salvation and others to destruction-elect, they think.

Friedrich: I do not see why the lights of the most famous Christian theologians Mahummedanorum dregs of those things they ought to be compared with her.

Sena: If autoritati attributed to more than reason, why not also the letter from the District Verrii pontifical right, and what the ancients and the theologians of the mysteries of Jupiter, which have handed down to the liturgical books of the priests Sabaeans and Bahalis VAULT again, we may be able to fetch?

TORALBA: If you go the authorities to act, I will raise all the families of the philosophers, who of learning and excellence of the teaching of these theologians minute easy to conquer, but better to the senses and clear the reasons for them to argue.

Solomon: So indeed, but in things obscure and doubtful, in which none of the results of the human mind can be found. Now must be sentenced to at least tragedians, who from the mouth of the prophets, and to hear the divine oracles θεον ἀπὸ μηχανῆς and the sacred books, not only those whom the Hebrews, but also Christians and theologians Ishmaelites now long since shown their approbation of their own religion.

Friedrich: So far, as the Arabs and the Jews innumeratos the errors which have laws that his own virtues and actions, as it were, a very strong garrison, to be able to trust to obtain justice, I will hear, so that no can be proven by Curtius opinion to me, in that salvation depends on the sum from the faith, thinks that, as I see that it was agreed that although the majority of cases. For if the just by our faith we are, nothing to any one the grace of proficiency, since that was the whole, however much it is, what we believe, is our whole, I say. There is nothing to pick from that the action of assent, that except by the assent of the mind depends on the sum of the free, faith cease to be. Is, therefore, more truly, we justice itself Christ, the true God and man, just to be done, whoever came to God.

Coronea: It seems to strike the middle between the two Augustine, when he decided, fine actions, which excel in faith, nothing to grow, but those in the faith follow.

TORALBA: That is altogether strange reason it seems to me from all, on the bare assent to confess, the punishment of the desire of Christ for the salvation of the human race, as not only pardon for the crimes of huge, but also obtain the sum of the praise of righteousness and integrity. But just Aristides, Solon, Lycurgus, Socrates, Chilonem, Phocionem, Plato, Camillus, Fabricius, Scipio, and Cato, Rutilius, Papirii, who, because of immortal glory of the highest virtues of all mortals, they gained the judgment, as it were miserable and the wicked with eternal flames of hell and the cruelest punishments tortured and tormented.
Friedrich: Or are either condemned to eternal punishments of hell, which all men are bound by the fraud of our first parent, of saving and being delivered. But they can not be saved without a Savior or observed, and therefore bound to come to eternal torments, or it is a question that gentler with those who became famous heroic virtues, and the deadly retrusis in the caverns of the earth, a very thick darkness covered must be restrained.

EIGHTH: Indeed, indeed, not Christians, who now have something of judgment, I think proved this. For if there be any virtue most pleasing to God, man could do, and the vain belief of the death of Christ there is no faith, but confidence is better constant in the eternal God, and who thus affected, that he neither himself nor human hope may lay in the rewards of their affairs, this must be, with particular a kind of ardent love of God, of true happiness to pick delicious fruit. This is that faith, or rather a singular confidence towards God, which embraced all the virtues cherishes and defends.

Sena: I Bear to set up the actions of each one of the great, and greater towards the gods which every religion, piety, his native land, love of relatives, and kindness towards the needy and righteousness in all existed, the happier and the immortal God, although in good faith and just the error of pilgrims worship the gods, more to come. For what is more just, more consistent with what nature, the greatest possible rewards those decreed, that which is most of the republic, of parents, of relations, of slender, and finally the merit of the whole class of men? No thanks, and even the immortal God, Concerning the merit, indeed, for his beneficence towards us we can have.

Coronea, I agree there always be the most powerful and the most holy Roman Church, the Tridentine decrees of the synod, which are pressed anathema curses those who think that faith without the works and who works without faith to justify. Why should I say former because of a seer called out that the divine oracle? Just, live by faith! enough to declare, just, not unjust faith would avail him, otherwise, daemons, and most wicked vain credulity of the death of Christ and who take the heavens.

BROKEN: In the greatest justification consists of salvation, nothing I think is more accurately speak to us.

Friedrich: When the imperial elections Regensburg were collected, Charles V. the consent of the princes of the German theologians of the six most right, the emperor would have taken both of religion, as religion of the Romans and the Germans, and ready to settle disputes lie at the same time, from the head Instead of justification of human thought. In this debate, when the three theologians Pflugium August of confession, and the smith and the Cardinal Contareno pertraxissent Groppeum Catholics in their opinion, the throne of the Roman legate, persuaded the same man, the faith alone, without any merit of his Bear, Eckius, however, one of the Catholics, so great was the wrath of colleagues broke out, as the chief priests and the leading Catholics from him persuaded Charles V. compelled, to loose the debate, after the twentieth day which had been begun, this best of Azotus, veteratoris Spanish theologians, induced by prayer, when he said, a short time that the churches of the majesty of the Roman difflueret collapsed, because the principal religion in the head so many ages deflexisse himself out of the way to give thanks. And a man versutissimus the Germans, whom laughed at, as barbarians and rude, lignatoris proposed to be a likeness, wood findentis, of whom is a small cleft of the first to be made, and then with an iron driuen cone beam into the parts of a sudden BURST taught. But they constrained the likeness of which the princes of pontifical induced by the pernicious dissolve this debate, however, a cardinal Contarenus, the nation dictissimus Venetian patrician, who was said to assent to Lutheran, not without the greatest suspicion of poison a little later and died. Next, the leaders of the Roman Church, by all means and the ancient rites, ancient statutes, proposed to increase and defend it, not broad, indeed, seemed to have been EXACTLY the early to the church, although most of them weary of so many and so much more absurd, and especially of the remnant, I say milk, virgin, whose infinite abundance of so many ages had not yet dried up; I am ashamed to to relate other things which are better known to you than of myself also.

Salome: Male casting of foundations, upon the things that the build up, one and the same rush in a moment. For when the authors of the Christian religion would have turned from the true worship of God, immortal God for dead men, and proposed to him to be worshiped, not the former in due punishment God inflicted by the magistrates seemed right, and necessary to have been preached the salvation of the human race. And so far, as the punishment of Christ, or cruelty towards him justice, was won by any man is mortal, so that the faith of Christians, lay as far as possible from the true religion. This error is next to that all the Christians and theologians or by the fidelity, or both virtutnm Hagrites actions be justified to be able to think, not only with men, but even in the immortal God. For very often comes to pass that every one with God there is to be wicked men justissimus opinion. But that God should deliver men, arrogance, the brow, the clear voice of witness: No one living, he says, before me, be justified. What voice of the living not only belongs to men, but also to the angels. But this is confirmed more clearly in these words: Did She is juster than the Creator of his will be a man? Behold, in the stable he found the work of his ministers, and the angels are his mad, foul of heaven, the stars unclean, if compared with him. And the less ambigeretur, that we read often repeated, then the subject: How much wander very far from the finished perfection, who inhabit the houses of clay, concrete signs to men out of the mire. Item: Who here was born of a woman? But lest the sight of God, indeed, they are pure, the most famous stars, how much less futile and frivolous men, who like crimson, they can be considered to crumbling. Here my snatches the attack of the wonderful majesty of God and the holiness of thinking:

Oh, who shall be the crime here? the book of any crime
It is before God? squallet a dark robe, to whom the sun!
Cleanness to him is so great, and so great in the mouth
Honor majesty, so that each nitidissima
WINGED faces polluted slough of indication to the contrary.
Oh holy parent of three times! O is not the divinity of violabile
Eternal mind, whose power of both the August!

TORALBA: These things, also the opinion of the philosophers of Solomon is explained more holy decrees, namely, whatever they have any concretion of matter, to be impure, so that rightly Porphyry says that the material that there is nothing that is not polluted, immortal God, that is ὀυδὲν γὰρ ἔνυλον, ὁ μὴ τῷ ἀνωτάτῳ θεῷ εὐθὺς ἀκαθάρτον. It is not that any evil or vice in the matter itself is, as most philosophers think, τι quodκακοποιόν call, that has been demonstrated to be false for above but for the highest radiant matter by the substance of the divine nature is absent as far as possible, because fleeting thing, because slippery, because the transitory.

BROKEN: Neither do we demand equal justice to God in man, and he did not, indeed, would be hope for, for men, ought to be gods, but as regards its nature and human life can bear. And although they were men to the matter concretely, but also that which I have often said, the stain of origin, and defiled their own crimes, however, the grace of God for Christ's sake, God and man at the same time places are cleansed completely, as in some way may be seen of what is just.

Salome; But much greater happiness enjoy the grace of God and the angels, who are absent nearer to God from eternity, and yet a spark of purity and justice towards God, they say no. Noah And so, when the sum of the integrity of justice, and to bestow praise of God Himself, put it in its own way, that is Strabo among the one-eyed. These things being so, who so confidently write a right of assent to John, We know, he says, that, if God shall appear, we may be like Him, to come, and whoever hopes, purifies himself, just as God is pure. But not Adam, if conferred on him by God in the integrity and innocence, how great can be the greatest in man, had persevered, because just with God himself. God alone, he says he is just, and besides him on one. If no one integer, there is nothing pure, nothing the world, not the sun himself, not the angels, who come close to immortal divinity of God, are shining, the whole of that discussion of the justification of man, or hang from the faith, or by the actions of honest things, or by both, of one or even by the grace of God clearly is empty, since in man can not be justification to fall. Also much lighter than it is, that the integrity of that highest not of God, but of the man they think ought to be exacted from weights. But those who obtain the righteousness of their actions they trust themselves, let them hear the testimony of a most praiseworthy of all to a man bitter criticism, which tries to Elihu, If thou art just, what then? your praise to God or what, or ugly or have been done? Profueris nocueris, or other, or indeed to thee thyself, yet nothing is added to God, or dies.

TORALBA If they have nothing merely good acting, well, no bad acting, too, we must bear the punishment. But said above, most just weights every man's actions ought to be exacted.

Eighth Ismaelites on the actions of Christians in particular of virtue, piety, I say, justice, charity, fortitude, temperance, they seem to me to overcome after a long interval, which is so imbued with the institute, and are, as the sum of the actions of the virtues of safety by being placed in trust. Deadly of all are those who by force of masses, which merit money, all refute the wickednesses think, or which effects salvation through faith alone in the set, which is precisely the destruction of public opinion in full; far and wide.

Coronea: From the always consistent with this opinion, and certainly it would be necessary to go all laws divine and human destroyed, if no rewards achievements of things excellently, no punishments of sins though they stood above. And why God Abraham had said, By myself have I sworn, because thou hast done this, all the people bless thee, and for your sake. He did not say: singular and freely will bless thee, for my sake, but, for this reason that you have done. Item: cumulavit Whoever praises me, I completed by him honors. Item: She will render to man according to his justice. Item: In observance of thy commandments there is great reward. Item: Noah, Job, Daniel, his justice freed their own souls. Item: redeem thou thy sins alms. Item: God saw their works, that have been turned, and pitied it eorum. Item: Did not do well for him, who have a right to walk? I am infinite, if enumerate all the places, wherein he plainly declared, suppliciave submit to them the rewards of each of them works.

Friedrich: no reward is due to the Office. He who lives justly, if indeed any, but there is none, nothing but acts ex officio. Therefore, those who justly lives, no fee is worthy of, since it is contrary to the office of our hire. But what of the villain, who, contrary to the office does, who, contrary to the duty of doing so, he deserves punishment, and therefore wicked right partners, and yet the just, if there be any, any rewards they deserve. And therefore by Christ, true God and man, with charges for the salvation of men: when you have done, he says, ought to be given all that, then say: We are unprofitable servants, or because that we ought to ex officio, or wholly to God that no utility is derived from these actions . Therefore no justice to any result from action may be compared to the great.

Salome: I grant it, result from action, are quantaecunque dignity, just no one to be made, much less an empty belief in Jesus from the dead, but from the honest to God from eternity the actions of each Bear, and more honorable and just live by which a man, because God would be happier and more immortal . For all creatures demons, and Bean, also more or less goodness poured out for the donor, or the capacity of receiving, or reject the affluence of the indignity of light offered. Bear It is one thing, another thing to be justified, which, by theologians or bread confused Christians study and obscurities than errors so serious in this dispute brought forth. For if the just bearentur unless no one, no one bearetur at any time. But Bean, all creatures, yet no justified, but no it lacks the uncleanness and impurity. Of these confused as the difference more clearly understood, let us suppose that for example, the king of powerful swift horses to have given the gift of servants, and some other excellent indeed, towards each according to his own benevolence, more or less as their love, yet the Law, as in a race run all, or who declined the detrectantibus course of fear or sloth, or ademtum horses will be offered to capital punishment, to him who has injured another horse, or a partner supplantarit them, to prevent ran, theft, or the said lord the horse turns away. Also unlike those running have proposed a variety of rewards, namely, the copper, silver, gold, garments pretiosasque jewels, and each superior to the wages, which every one should touch the goal more quickly; completed the course of the rewards he had promised the king, and from these laws, which he had said, had given in good faith; a course detrectaverant, as idle horses deprived and others who not only would not to run, but also by other impediment, nor had abegissent horses, to pursue jussisse arrested and executed addixisse, shall we say whether, had submitted to the merits of the rewards of each?

BROKEN: So I think.

Salome: Why so? When the king should be no servants, since they were his, whom according to his own rewards to their own course, without any right to compel, sell, would have been able to kill.

Frederick: Let us give it, but as he has promised, to deceive against the glory and the dignity of faith to be judged.

Salome; then, is due, not because God is a debtor to man, as it were, the creditor is a man ask again for the rewards of his right, but because the dignity of promising treated of in the promise of those matters which he has promised, even if no law should be decided. But if the cavalry those who work hard to seriously, and others have run, honestly, because they are educated, not only arrogabunt he would get no glory, but also elegant prayer to the king bestowing the rewards of giving thanks, they took a victory will bring, both because servants to be educated and instructed not only to their own course, but also citatissimos active horses and sometimes even to their own course offerings. How much more acceptable, we ought to bring all things to us, immortal God, that He created us out of nothing, that the body and mind gave, well taught and prescribed laws of running, running in a race helped the virtues, endured the fall, such as had fallen often raised him up, brought erected towards the goal. For so elegant prayer Master of wisdom; Do not, he says, before the king proud! That these words more clearly in another place: Do not justify you before God, from him for our salvation depends on. Jobus When mortals all God's judgment, upright, was much complained that when he had lived always and most holy patriarchs, but pressed by the multitude of great calamities of all, Elihu coarguens errors of his colleagues and friends, which he was deservedly and his conscience of sins punished should say, spoke gravely, and taught, God wrong to bring any. Jobus and although they were always the highest integrity he had lived, and which were her own, however, God had given precariously Jobo enjoyment of his or her own right to avenge, and could repeat, namely, wealth, children, servants, houses, and healthier, yea, mind and life itself, and that without injury of anyone. Finally, as the danger of his constancy and fortitude, he might be the things that repetiverat Jobo, and to pour forth abundant abundantly bestows the wealth I say, flocks, herds doubled, the wife of blessed fruitfulness of the children also, and finally his life with a hundred and fifty years in the safety exploratissima prolonged the terms of the body and mind. But this happiness to the highest height, and enjoy a visit to that they gave themselves, in which indeed is not justice, or justification, which man can not happen, but the sum of human happiness consists. The last that we are admonished, the glory of justice to be no more clearly, than of those who love God with all your mental assault exercise and his edicts, no hoped for a reward, although they know with certainty, they would never fail good.

BROKEN: The Famous and, indeed, unless Solomon erred from the head, that God is infected with Christ who are not from debt, but from the grace of all the rewards may freely give, blood, origin of all crimes and all alone, wiped away the stains. For from the fact that all men Solomon unjust, impure, unclean also confesses to go forth from the womb, in a way acknowledges the stain of origin.

EIGHTH: If sin is in man, which is from the purity and sanctity of their founder is absent as far as possible, even the angels, stars which are impure with God, shall we say of origin bound by sin. If these things are absurd, and those which follow from them, it is necessary to seem absurd, and so a absurdiora them, to prevent that imperfection can be performed, unless the creature has God so be it. From this it is made, if the Christ was dead, that the Ishmaelites constantly deny, or stain it uncleanness of origin, as I want to call, and he did not even able to take care not to have been, even if the they would not also would have been if God, as Christians, believe to have been, because that which generated is, pure world and can not be done. Much less that which is begotten of a woman, so that Christ, as it were, may be made except with the creature creator, as not a God can do.

Coronea: be kept in view is, what have we not fall away, as being alien from the glory of the divine. For neither can these scholars to prove the decrees which they seem to me to be wise impiety, namely, God not to do that God can do, and once at the same time can not be contradictory truths to make. More truly be said to be temperate, and was the time, I think, the creature that God can not be done, for the power of the Creator and the creature imminuitur subject because of weakness and impotence. So it is not impotence is attributed to God, that neither men, nor angels, indeed, of what is just or not they will be, or ever have been of old, but because neither human nor angelic creature is capable of perfect and consummate justice, much less of that divine purity and superiority, which, indeed, thought not attain, but, indeed, lest the good of it, that the best wishes to every one, to effect and can perform, as Paul says of the scipso complains.

Salome: the divine law, nothing was ordered, that it was better if you wish, you can not easily. And I wonder, Paul, whom thou hast done so great, that to have written, in another place with jactet and glory, justice of the law he was blameless. And who is the legislator was ever so cruel, but he could not be done, his command? And if any man was ever so cruel, which I know no one, yet the former legislator of the most gentle of all the best to feel and the crime, a crime to think, to say that capital is. Taste, says he, and see how sweet is God! And so far, that any rules that can not be done, as the defendant to do the whole Law, which was aberraverit from one head, as was also the one who violated the precepts of the Law, and his repentance led to an honorable pursuit all returns, obtain pardon of all dishonesty. Not before, says David, defer it, I will confess now that you ignoveras of sin. On the other hand what Paul? Recognize them, I pray you, if wishing to, he says, we have sinned, after having the knowledge of the truth, no longer remains a sacrifice for sins, but the expectation of judgment and the fire is formidable vehementis , who will devour us. You see, the place of penance or confession that there was not this man be left. And there are those who think that was more bitter Christian divine law, nor may the deflexisse they seem to me from the truth.

Sena: This place is one of Paul, who brought many in the despair of salvation. Some there were, who have a letter to the Hebrews not only refused to Paul, but also reject at all.
Friedrich, I refused, I do not think, Councils and with the greatest agreement is approved, but I think this place to the written ὑπερβολικῶς improbatoram terror, with all the passages of Scripture is proposed pardon penitents. Neither truth, by God juberi anything that can not be done. For so Cyprian: He says that the Lord is impossible to command, be cursed. This is the former. But so great is the weakness of desires of human weakness and impotence, as an advocate and the Mediator of Christ, true God and man, is always need. But he, by his death, after abolishing the ancient rites of the Jews and the sacrifices of beasts, as if cleansing the brambles, and the way he gave back much easier planiorem, new tables, which are all crimes are diluted, promulgation. Therefore sinners to himself as it were, to a banquet, he called together with an invitation: Come, he says, to me, all who are heavy laden, I will refresh you; my yoke is sweet and my burden light.

EIGHTH: I do not see that Christ had the power to command, or the law of any jussisse, and much less abrogavisse laws issued by God. Now openly declared in these words: I came not to, the laws to destroy, but to fulfill. For the whole of the Law of the Old in the two tables of the decalogue, which Christ did not, or he wished he could undo more than the laws of nature, since nothing besides the law of nature than most just contained two tables, as above set forth. I can not enough to wonder, what it is, how is it that Christians belong Martin Luther affirmed that the Decalogue has nothing to do, but what he judged, the Christian can in no wise to stand the Ten Commandments the law of standing.

Friedrich: Luther cumulatissimum the greatest piety, and learning all kinds of praises Christians going astray in the most secure way deduxisse most right, and I trust, as his writings and actions openly declare. Lest any one should think, wished to undo the decalogue, but that all understand, not enough protection to be in the Ten Commandments to the attainment of eternal salvation, unless he first truth of Christ in the great and good of God and Savior, acquiesce in the punishment, since the laws of Moses no one could carry out at any time.

Salome; discipline Indeed, the literature contained in the Gospel, the divine law are not only more bitter and difficult, but also such, which no one of mortal men can perform, as the Hebrews speaks with Trypho, Justin. For just as a few things about many things, forbid any divorces occur, unless the wife, had been convicted of adultery was. That how hard it is, enough to understand, who deal with judgments. And that is not an adulteress wife, what is more perverse than with a domestic enemy to conquer invincible, or the wiles of an innocent man to pile up, in order to circumvent capital punishment, or a danger to his wife and family of another opinion in the open, or the treachery of one of the parties to ensure that the secret poisons, or perish, Christ vetante divorces. Again, this is contrary to nature, as the cause of adultery separated marriages forbidden this. For this reason a shameful manner, or to commit adultery, commit fornication, either, or most foul polluted, or something more shameful than all these things it is necessary to be tempted. But the Divine law of divorce, now of all people, except Christians, the common and the most just laws contained the earliest Romans, temperate not only wives, but also affected obsequentiores men, fear of divorce. And poisons in violent domestic slaughter also had taken away and completely hidden. But what from nature, from the purity of what the sacred, what is more alien to the holiness of the divine, by the Christians than that we see the priests forbidden to the rights of marriage? What destructive than girls innumerable eternal vows of continence, nature vetante, bound? From this it poured lusts of both sexes, hence the violent abortions, murders, adulteries, fornications, and on them all the sacred temples defiled with meretricious allurements and ugliness incapable of reconciliation, who is not, indeed, allowed the pagans. Moreover, once the Roman Jupiter Flamens and had forbidden to divorce his wife dead wife, and had commanded to resign the priesthood.

Coronea: You lead a single life I see abuse in the priesthood of Christians of both sexes, on account of impending dangers, which Augustine But they constrained, as he wrote openly, meretricious be removed, not one of the republic. Take away, he says, that were harlots, all turbaveris on human realities and lusts. But if the priest is forbidden by divine law, to enter the sanctuary, three days from contact with his wife to abstain, how much is just, the chief priests, Christians who daily that the most sacred body of Christ, God and man, handles, and in that daily enter the holy of holies, to live in a perpetual celibacy.

Salome: the law forbade his men to the Divine, the high priest, who expiate the people, the wife of three days before the happen. But the day of expiation came over him once only for individual years, but they interdict him the whole of the priesthood at the time of marriage, but not prostitutes. Similar is that which the priests divine law forbade the use of wine, when they enter into the sanctuary; wine Why, then, the Christian priests for ever, to make use of his wife and folks do not abstain? From the prostitutes do not abstain, however, that not even with wine, but continuous and allurements commessationibus, prostitutes of both sexes to change and to change them, not without the greatest disgrace of the whole Christian church are accustomed to, lest CONJUGAL laws, which oblige the rest, they are bound, with the result, as out of the temple going out, water purification conspergant themselves. For so flatterers of Alexander the Great Lycurgus the orator, whom they preached the existence of God: Oh, what manner of God, he says it, from whose house they went out, it is necessary to sprinkle the water purification! Out of all the decrees, yet are Christians ἀδύνατον no more than that to him who caedat cheek, right hand, commanded the left hand and turned to him who took a garment, he shall take away, also permit the sack coat, and who some called a fool, bound by the fires of eternal hell.

TORALBA; The former certainly is contrary to nature, him, he gave blow to what a man, and plunder a strike to him again invite.

Solomon: But how much easier are the divine commandments of the law? Paul observed in such a way which still boasts, as justice of the law was IRREPREHENSIBLE. Again, Luke testifies, Zechariah, and Elizabeth all the precepts and commandments blameless before God in the to have been sent. Justin the martyr, these arguments clearly proves, there is nothing to be forbidden by divine law, or juberi, that man can not be granted to, now please. What the whole righteousness of the law? To love God above himself, however, that the neighbor itself, which every one can to do. Then subjection, therefore, that which is wont to be said that no one be justified by the law? Is not said because they can not, but because they will not, for the will to the things which can be made, as are clear. Christian is, therefore, the law many times more difficult than the divine. I say nothing of the rites of the empty-handed, of which the multitude came to pass, says Augustine, as no worse than the condition of the Jews, Christians may be seen. What if the Roman Church, Augustine saw the ceremonies of today? For he who sacrifices of cattle now long since antiquated object to us, to him for the sacrifice of Jesus, for so they call him immediately and devours, tear, sacked.

DEFECTIVE: We followed the church embrace those ἀναιμάτους θυσίας καὶ δοξολογίας Switzerland, in order to use the words of Cyril and Eusebius, or bullocks of our lips, as Amos, the prophet speaks, the eternal God died. But, not to lay a proposed question, I wonder why so much divorce wish to Solomon, when Valerius Maximus praise, above all else because of the Romans, more than five hundred years that they had seen no divorces, and was given a disgrace Spurius Camillus, divertisset before that from his wife. But what is more pernicious than any corruptorem the public wishes specifically to keep back part of marriage and girls to be able to turn away from himself tampered with?

Salome; several people proposed disadvantages, the more serious is always to be avoided. Heavier and more dangerous, to be killed by poison, or to commit adultery, than to turn away. But who wishes to locare girl to him that without cause by the honest and sober diverterit a wife?

BROKEN: he gave up the divorce's argument, not so much the practical implementation of the law of facility of Christ, which the excellence of the lawgiver is to be sought. For if what sin will be, is always available to the advocate, orator, legislator and the same patron of Christ, which they abandon the wretched Jews and Ishmaelites. Hence it can, however, to hope for salvation, that Christ true God, and man that comes to itself, not received, rejects offered? He is, says Paul, our sanctuary. Item: He died for our sins and rose again for our justification. What Jerome? The prayer which is not made by Christ, is a sin. This is the former. Therefore, since there is no salvation without Christ, God is to be hoped for any man to man, why do more in the laws of Moses in the oldness of the extabuerunt his already long since, clings to? Through Christ alone, he says Cyril, the way is open to the kingdom of heaven.

EIGHTH: If Christ exoratorem orator and the one you have, why the disciples of Christ consoles? Ask for my father, he says, and the other an advocate will give to you? Why these orators and in addition to countless thousands of patrons, that is about the same number, how many dead men, you invoke as Christians, with the invocation of religious due to God alone? Call upon me, and I will deliver thee! Call upon me, and you shall live. Now we read often repeated. Orders of angels, and gods of all the prayers and the solemn feasts, and the eternal God who is not otherwise pursue, and many more zealously, and much more ardently than God himself, to whom no day is left empty in the annals of the sacred. How much better Ishmaelites, who proposed to him not only one of the eternal worship of God, but also the fruit of the display picture to the capital to have a lead!

Friedrich: This is us, indeed, the controversy with the church of Rome, which vows to embrace the minds of angels and of the blessed group teaches, when in fact only one, should set forth the advocate, Christ is God, in whose name we conceive of vows, by whom and the opposing prosperity to pray pray that all goes.

Coronea: I am informed of the doctrine of after this manner, so I am instructed by the ancestors, so that from the Roman Church, which is the only Church of God remains, decrees, or a crime I will lead broad EXACTLY to depart. Indeed, the only Mediator, the chief pontiff of the human race we acknowledge Christ, but what prevents, the lower their patrons to have Christ? Orators, I say, the angels, the Virgin Mary, the apostles and martyrs of the group, not indeed to attribute salvation to us, that there is one men, Christ Savior, but as proposed for us distress. Although your Luther, Frederick! confesses ought to revere the minds of the blessed, the authority of which it follows FENUGREEK. For when the Jews oppressed Christians seats wealth of Jerusalem would have been exacted, immortal God! who was the meeting of religious men to the places, which the holiness of the city, which of the tomb, which the stall, which the cross, which of all the monuments! But why the Jerome honors not only for the gods, but also for the remnant to Vigilantius had written so carefully, so that even the demons with the help of the remnant of fugari confirm? Why Ambrose, Gregory of Tours, Augustine, the rest following such great honors and praises of the gods, if they thought that it was a crime?

BROKEN: The illustrious men of honor and feel and excellent is it to write, nor extenuate the dignity of their words, or I wish to raise any kind of speaking, but not to pray, to worship, invoke, which, however, are the principal arguments of adoration. The eternal God, the law says, Thou shalt worship serve him alone! And although they were the womb of the Virgin Mary conceived and gave birth to Christ the true God and man, from his adoration, however, abstain. For when his age inclined Epiphanius of Christian worship, where to his feelings of the plebeians, and especially colliridianos, prayer is very diligent in the invective against them: For if, he says, the angels are forbidden to worship, how much more Mary, daughter Anne. And there is nothing more serious Christians Julian Augustus the object, than that which the martyrs for the gods to worship, and of the Godhead proposed expeterent ardently hope of martyrdom, as in the white inscriberentur of the gods. At which amplifying secret since no religion greater perceived to have greater, punishments, and repressed the murder of Christians. Cyril, however, to these, corresponding to the saints martyrs, he says, we say that neither the gods, nor worship have been accustomed to. Likewise Chrysostom: See prudence, he says, the woman of Canaan, not asks James, not John implores you, will not go to Peter, nor heed to the assembly of the apostles, no he seeks for himself a mediator, but for all others received the Earl of repentance, which filled the place of the wilderness advocates. The same a little after, appellaveris Wherever God, he hears you, not the porters, not a mediator, not the work of ministers is, there is no need the help of his patron. Item: are accustomed to, he says, as miserable excuse me by these would be to be able to God, as his friends come to the king, and deserted his fellow God they worship. To God there is no need suffragatore. This and that most all most plainly, that adoration calls, we use gods with his advocates, and mediators.

Coronea: Lutheran These things are familiar places, to whom it may be answered easily, we τῆς λατρείας the adoration of God for the right to pursue his majesty, who is due to the worship of the Creator from the creation alone. And so these words to the interpreters: Adore the footstool of his feet, subject of religion with the adoration of, because it belongs to God alone. But they call the footstool of Christ's flesh, which they deny Damascene and the Scots ought to be adored, since it is created, contrary to the opinion of Peter Lombard. But τῆς δουλείας is a kind of veneration, and there are some ὑπὲρ δουλείας, one of which the Blessed Virgin Mary, the angels of heaven and is attributed to the other. Otherwise also, if the peak of the words sectabimur, who can doubt that, in the sacred books attributed to the word of adoration from man to man? Abraham bowed himself to the people of the land, and James the brother, Joseph of his brethren, Moses himself father in law.

Friedrich: If λατρεία for worship and honor to be taken everywhere, but δουλεία for the service, still less to God than the angels and the gods to grant eternity, because venerate him, the angels, gods truth and service. But servile obedience is the worship of a much more poorly and was cast away. For the voice of the same Hebrew תִשְּׁתַחָוֶה signified, that the tisgur the Chaldeans, the Greeks προσκυνεῖν, to adore the Latin, that is incline the body, where the mutual salutation writes Pliny, the Gauls circumagant adoring the body. But use these words, or gesture we may abuse wherever, no one is in doubt, but that religious worship or veneration and adoration due to God, immortal only when, from the head of the law: You shall worship thy God and him only shalt thou serve, and δουλείας λατρείας in conjunction with all the race. But the voice in matters concerning God and the service of honor due to God alone, that testifies that God in a loud voice: my glory, he said, I will not give to another. Thus Augustine says: honor, he says, the saints of charity, not slavery. For that which is forbidden by the divine law, the degrees of construct to the altars of God, proposed to creatures is forbidden to direct more secret sense which led them to arrive at the founder. For that subject as soon as forbidden to the Ten Commandments, where it lacks the altars, or nothing at all out of the sacrifice, so that all understand, the line to go to God we ought to be, even if we had a fixed, perpetual wheel of our minds to hear the angels and of the blessed.

BROKEN, I think, the angel from God granted to each, bear unto the governor proposed for them, which added to the guardian of it: for so the voice of the orator in the sacred Scriptures used when there is question of divine things, and under the leadership of guardian angel, we must pray, or does not come to us, however, is to be adored, as proposed to issue. And when John try to do: Take heed, he says the angel, I will do, for I am thy fellow servant, worship God and that we read twice repeated. Of this, David, when he praises God all to attend, he turned to the angels: Adore him, he says, all his angels! This is so far from the angels to pray or to worship as he pleases, as also of his office, cohortetur them, that is revercantur and fear as God. And therefore we read often, to reveal the names of his angels in the sacred books, lest they seem to have furnished an occasion to worship any of his.

Coronea: Shall it seems a crime to you, if I ask from you, which I do most willingly, as the immortal God for me to do the vows? So, too, Aaron, Moses and Pharaoh, the people Samuel intercedes. Pray, he says, your God, for us, whose motion was opposed by hearken to. Why do they not, therefore, it is lawful to pray angels and gods, vows for us to conceive?

Friedrich: As this was forbidden, but not it, though any one venture to affirm, of St. hear us, or not? or if they hear, they wish for us to pray, or not? Not to pray for us, bears witness to God with Jeremiah: If they stood, he says, Moses and Samuel shall stand before me, I would only turn my mind to this people, and in it, especially at a time when the city was surrounded on all sides by the enemy, Moses and Samuel decuerat, wishes and prayers in the to compel God heaven, when on earth they had done so often that is not questioned for so ardently. But these dead, who presented the proposal for the people's good fortune, he would fight with the country of the Chaldeans, God testifies that no one was. I asked a man, he says, who, and to establish the opposite of interposing a hedge against me for the land, not destroying it, and I found none.

Coronea: Because he knew that a group of gods (for what lay hid them?) The decree, which had decided to overthrow the city. For when the death of Saul, Samuel still living, breathing, and was sorrowful, God turned to him, How long, he says, will mourn for Saul? I have rejected him, from the kingdom.

BROKEN: is absurd he thought that the sense of men to look at the interior of the minds of the gods, as Solomon teaches in prayer dedicatoria suitably enough to the temple: You alone, he says, eternal God, beholds the thoughts of all. And yet, if all of St. and look in all things, and hear, because they came to us to pray.

Coronea: Why, then, Moses, care for the crime off: prays, Remember, he says, O Lord of Abraham, Isaac, Jacob?

BROKEN, prays not from Abraham, as God atonement might be made, but by God we ask for, that she be mindful of the covenant which had struck down with them, and forgive the people. Although, who ought to be considered one of the deified, yet it is dangerous to affirm, that it was well he cried out, some of the theologian, the dead bodies of many things to be worshiped by the Christians, whose minds, in the hells places foes. And, indeed, to the martyr Cyprian was carried back to the Romans in the list of divine worship, which the Anabaptists, however, a heretic and a call. Therefore rightly Augustine: honor, he says, because it imitates the gods, nor adore the sake of religion.

Coronea: persist in me never to usurp the voice of David, Praise, he says, God in his saints.

BROKEN: A voice Hebrew means: on account of his holiness, בִקְדְשׁוֹ for correctly and Pagninus Campensis say. Chaldean, however, the interpreter of his sanctuary in the temple. From this it is easy to see, and many a Christian depravari by theologians. For interpreters τοῖς ἁγίοις they turn 72, because the Greeks call τὰ ἅγια the sanctuary, the Latins, however, τοὺς ἁγίους understood.

Friedrich: but the angels worship the gods by the ancients has arisen the pagans, especially Epiphanius age, as is made plain from what he wrote against Colliridianos, who first began to cultivate the Virgin Mary. After Augustine often abominates Mariano worshipers of them. And, not to them, indeed, the angels, who are higher than the dignity of all gods, suffered any proposed to be given, nor any access to the Father except through the Son he thought was open. Departed to the same effect Chrysostom, Ambrose, Theophylactus.

Coronea: Once already often said, and often it must be said, no worship to be given, but the only thing that that is asked by his friends still breathing, as proposed, and make vows to God for us distress. For it is not from them, or the mind or body, salvation is sought, or hoped for, but from the very source of salvation.

Friedrich: Why, then, for sacrifice to open the head, he knelt down approach to the gods? But on the feast of conception to Mary: Thou relief oppressed, the sick you DECKING, thou art all all. What is left to God, immortal?

EIGHTH: nothing at all. But even with the state of things in Greece, among Christians, the day I fell into it, which is celebrated among the Romans visitation of Mary, the Virgin Mary among the Greeks a garment, and the day before the new moon of January Machumis feasts of the Virgin's day is in passing zone, which houses Constantinople, was consecrated to Mary, than which nothing more absurd by the pagans I remember it came to pass.

TORALBA, Academics There was that old superstition, who was not otherwise be able to arrive at the father to the Gods all they really were, than if the prayers of heroes gradually to convert, so that from the minds of the heroes to the devils, by the demons to the lesser gods, ancestors from those nations would go to the gods, that their emendicatis votes of all the gods and men, a father to him pellicerent. For so Jamblichus, magical greatest of his time, whom Porphyry writes that he saw there was taken up into the air, when to offer sacrifice to Isis, the demons, however, he used the familiar. But when ἀλεκτρομαντείαν would have taken, as the emperor Valens foreknew ecquisnam substituted, an ascertained fact, with the head of wickedness, and suffer for sortilegiorum allies, putting their own lives by poison accivit.

Friedrich: You have heard, I think that Mary Magdalene Curaeam, the abbess of the monastery Cordovan, the noblest of all sagarum of his time with the sacred was going on, a devil by the solemn feasts of the temple, very often to have been carried off, and at last they discovered crimes by Paul 3. pardon the Pontifex Maximus, a rescript contained the confession of crimes he has gained.

TORALBA: But how much more easily and is excellent source of all things and the cause of the most ancient of the gods of the lower effective to approach it? For at the pellecto (But what is the more easily to pelliciendum?) Of intelligence, of orders of angels, nay, are present and available to all creatures, for in the lower to the gods, who are innumerable, harmonized with the work is infinite. Furthermore, who can affirm, or the good demons, heroes, and the lower gods, gods or angels and ministers of the higher near to God, hear our prayers and vows? or if they hear, or hear? whether they wish to? whether they can? Although only the gods and the gods they have no ancestors and the sacred may be made of lesser nations, but also the ashes, bones, statues, and that he knelt down and the hands of those who suffer, his eyes burning torches and candles also not without the lavish gifts of streaming. But God is worshiped eternal scarcely ever, except perhaps for form's sake, that is προφάσεως χάριν. Less certain sin is committed, if the creators of images, rather they should worship the statues, and, by their creatures. For who does not do more Phidianae maker of Pallas, Pallas than itself, no matter how of ivory or gold, is built?

Coronea: There are those ancient iconomachorum complaints, which it may be answered in one word, and the statues due to virtue, as in imitation of the inexperienced is included. Here, therefore, is praised Gregory M. The high priest, that the statues of books called IGNORANT. But you, who garment of Mary, who feasts laugh zone, you have not heard, also the mantle of Elijah, the bones of Elisha, the hem of Christ, yea, even the shadow of Peter so great miracles, wonders raised so great, as attested by the sacred writings left? How is it then, why they should not be regarded as honors to the remains of the gods?

DEFECTIVE: If the teacher does not need the same ignorant to the worship of images, and wicked abuse, what can be done more conveniently, than never to cast down, with so much forbid photos of Sacred Scripture are in every place. No, he says Lactantius, religion is, where an image exists, but not now the statues, but also the art of her mischievous man, a very sharp execrates, Master of wisdom, and indeed often it seemed to me surprising, in Lower Germany, the Baltic states, which rejected the rites of the Romans, and the statues in the temples still to be able to look at all.

Sena: the country-folk and, therefore, ignorant men, and who are hebetiores genius, to that only, which is present, it is reported, not otherwise than as the beast, are wise which is nothing but what falls under our senses. It is these men, if the images, and photos, which are like appendages of the mind, delivered, not any they will think themselves bound by religion. Although in the force of the statues of the blessed them also teaches wonderful to be in that place, Eusebius, of Caesarea to have been when it tells of a statue of Christ, when a statue of that woman, which had been an issue of blood healed, we presuppose the columns, where the grass succreverat, which is to force a most efficacious treatment of all diseases in front of him he gave out, after excrevisset so far, reached the hem of the statue of Christ, nor to have had no effect before the hem of contact.

Eighth of this kind are wont to make use of fables, who wish to old people ignorant in the statutes of the thickest. The work of examples from their doctrine, then, is sincere.

Coronea: I am surprised that I, Eighth, consistent with so much from the image, not only with the sacred curtains of the angels of God Himself, that is colt embellished, figures of birds, but also golden statues on both sides, the cherubim, the mercy-seat and imminent, and also the brazen serpent commanded melting down, with a view to his, who had been bitten by the serpents, taken away, the danger of disease.

Salome: This speech belongs to me no less than to Octavius; he wished to imply, then, God, as far as possible from the worship of the angels depart, and when in the ministry to be used; the Israelites from the brazen serpent, however, be seen, but not adored willed, with an amazing secret, so that the mad lust delicacies, which is signified by the word of the serpent, was extinguished in us, signify obtain eternal life, But wilt thou chief of the serpent is in the teeth. And since the people of food and the affluence of the Egyptians foetores ardently wished them into the desert wilderness, the God of immiserat serpents, whose bite many perished, as the purest food manna descended from God, they had forgotten to eat delicacies of the ancients. But when King Hezekiah had understood, for God's brazen serpent adored by the inexperienced, he commanded the public to burn.

DEFECTIVE: Why do they not, therefore, Christians imitate the princes of Hezekiah, as well as excellent practice?

EIGHTH been so long away from interval of piety and holiness of that king, so that even more and more encreased suffer idolatry. For what is more wonderful? Incredible, what from the senses, what finally by a more alien than five words in every possible manner, for instance: for this is my body, or as the sciolus Curio, indeed, in the multitude of cake, do not know fittingly speaking, these bodies for they are my six hundred thousand, from so many Gods to be made to be able to paste a moment. For so many and so many Christian theologians persuaded the people, can doubt that, whether it is from man to sing for sacrifice to δῆμον θεῶν posterity believe, as Basil speaks, that is Gods people, the moment might have been persuaded that he might become. Much less they believe in the future grandsons, these words might have been intrusted to the public books and letters, which allege in a sacrifice to be Christians, He that made me, is created through the medium of me.

Coronea: rather admire the most sacred of all this and receive the sacrament of Christ from his own precepts and institutions of the true God, what sort it is more subtle than we ought to seek and to speak temperately of things so difficult and so removed from the senses of mortal men, and to realize. And, indeed, Thomas Aquinas, a theologian of great renown for the roots of the subtleties and the fibers of wickedness mockingly: This, he says, omnipotence, takes away from who says a thing can be understood in the creatures, which is from God can not be done.

TORALBA: But they think themselves for sacrifice to the Creator to create. For neither from the power of the priest but of the divine power, we ask, namely, whether God could do this from the matter, which was before God does not.

Salome: Surely the secrets of divine things, which has a smaller COME UP, I am accustomed to admire, nor that we ought to pursue with care. But just as the remains of the paschal lamb and bones, which no one can devour, he commanded the flames Put the Divine law, which in Latin to imitate the ancients used to do with the wantonness in the sacrifices, so also the secrets of difficult things, which I can not contain, accustomed consumed by the fire of divine love. Yet there is this secret I wonder of the sacrament, the priest in the will and power to be placed, as they boast, indeed, there is a God or not? Curio levissimus For if He wills, God will be paste, if he will not, God does not will be, if the mind turns away and in another poem, it pronunciarit sacred, nothing will enable. If God does not wish to be created, i.e. if the creature would be unwilling to be consecrated, the bread is left, if he will, God will be a moment, who before was not.

BROKEN: But those who sacrifice they are here, with the host that set forth and loud higher saving to behold and worship, what will he do the people on the back, If there is doubt, or Priest will, that God is? For his mind very often of their own accord, but more frequently it happened by chance another torn asunder.

Sena: In this condition we are to pray the theologian Asthosanus doubt this thought: If thou art God, I worship you, but if not, do not adore.

BROKEN: But lest we suffer to be made legitimate, indeed, the condition was added to the act. Certainly I remember Curio Lyons, who, as the parish, with whom they had received the suit, to avenge, to produce a song that he pretended to be sacred in the liturgy θεοποιητικὸν. At last judgment food, all the parish to be idolaters, declared in a loud voice, which is worshiped as the God of pure bread. An ascertained fact, condemned capital punishment in the flames is the avenging ustulatus.

Coronea: You I by immortal God I beseech thee, not to mention the greatest veneration and discuss only the most holy things. Is it for you to think, he who made the word of the stars shining, the sun this, he founded the elements, by word or by the will of the state of things amazing, with neither the power to have been disparaged?

BROKEN: No one doubts at all events, but that still would do it that can, in addition to himself, but for sacrifice to what is that to? For an acknowledgment of mystic with these words, This is my body, that there was no effective force of God, because if Curio else does, and declares that while these things were, effects nothing.

Coronea: If ambigitis from the power of God is not, how much less the will to doubt you can, with the interpretation of Paul's plane is self-evident, that Christ true God, and man himself species disciples eat the bread and wine have furnished, and that in his memory to be made for an everlasting jussisse. But most of all is, the ability to many more things rather than wanting to.

BROKEN: This opinion is less refuted by the very sharp theological desires to my prayer. The tables are full of, full of books, full of library volumes. Yet no man more effectively, or more briefly than Augustine: This at last, he says, slavery is miserable standards are for things to receive. If, therefore, ordered to a crime, is figurative manner of speaking, since I did eat his own flesh and blood of Christ, he commanded the drunk, is figurative manner of speaking. And when the Christians to the thing itself, not to bring over a sign, an opportunity for ridicule of his Ismaelites the Jews, and they showed infinite. Christ, Tertullian says, he took bread, made his own body, saying: This is a body, ie the figure of my body. These theologians the most ancient and most holy words.

Salome: If lawful that it be to worship Jesus now long since dead, that the Romans, under the figure of bread, or with bread, as the Germans, or without bread, as they think ought to be Zwingliani to be made, much more was possible to Israel, to a molten calf to worship God, for the high priest Aaron, calf founder, the trumpet to proclaim he commanded that the feast day of the holy eternity God the next day to come. For He uses the name of tetragrammato, creatures there is not communicable, adding also that he is, who the people eripuerat cruel slavery. Therefore, under God they worshiped the golden calf species, most that was forbidden. And if a capital crime, the only thing that avenged the God of wrath, as the moment of three thousand men, who admitted that crime, relations, commanded the hands of the murdered, hands and stained with the blood of their brethren consecrated to God for an everlasting covenant: how many believe would be the revenge of those who is not the Creator the image of the calf , but the man himself to slaughter punishment everywhere in every moment to be able to trust species of bread and wine, and pursue the highest prayer to God for all eternity?

Coronea: It is not the most holy sacrifice of Christ is in the posted is slain, but the priest humbly offers the altars of Christ the Eternal Father, from him demands that he may bestow upon the children entreated the favor of eternal life. Prayed a fugitive from the king Admetus Molossians not otherwise than as Themistocles, son to the altar and embraced, as had spared for his love to her daughters.

Eighth victim or whether the figure of Christ is worshiped However, whether or, what is more true, the bread siligineus. Of all and is adored not only with the greatest veneration for the burning torches, but also for the living God and breathing; His hands and teeth, torn, eaten, were swallowed up, as in man's flesh and the meat will turn: for so Christ, whom God and man preach, to become one and the same with assuming they think. The rest, who can not bear the words of the monsters, the one who receives the mouth of Christ into heaven to fly back from the   think, from the wicked, indeed, is not to be taken, although it is heavy on the matter there is a dispute among them. At all events, he said in his own conceit Averroes very new, so many thousands of Gods that Christians, whom he had cast to create himself a moment of piety species most eagerly swallow up. For a molten calf, Moses, beaten to the dust and in water was poured, the worshipers of an insult to drink to drink. Now, no argument and their cruelty and hatred is greater, than the enemy's flesh to eat.

Coronea: Averroes atheists may be blotted out the name of an everlasting oblivion. But it is necessary to confess in the highest, the most sacred Christian God and man at a meal of bread and wine the true flesh and blood as the most valuable species submitted to us, or come to eternal flames tortured tortures.

TORALBA: Just as the creature is incapable of the Godhead, so also the eternal torment.

Frederick: There is no man, I think, who think that God can be made creature. Come to eternal punishments, however, obstinately wickedly tortured, so often and so often met in the sacred books, that it may be seen to be a crime to call into question.

Coronea: Not only the obstinacy of some who had every divine and the human rights violated, and never repented, shall be tormented with eternal punishments of hell, but also those who, before the life of the deceased or one crime capital obligarunt they are, how poenituissent.

Sena: First, therefore, be defined, of which kind it is a sin, that mortality or a capital call, because the litigation is still under the judge. And, indeed, very acutissimus some to doubt that he writes the theologian, whether there is any capital crime, even granted all the things that are brought from the interpreters. For Jerome defines a mortal sin: to transgress the commandment of God. Others: to sin against the Holy Ghost; to another, or for any sin to confess to repent nor to will, others offer a different.

BROKEN: Christ himself to define, it seems that neither is forgiven in this life, nor in the future, namely, when sin is committed against the Holy Ghost.

Salome; Above, it is said, from this definition of the Holy Spirit from the Father and the Son, derived from which it is said, to become greater, because sin is greater, and it is more serious, more serious and which is greater than this, against whom sin is committed.

EIGHTH: This has more than inconvenience this definition, such that the sin was, that no repentance, no blotted merits, against which almost all the theologians decreed. Augustine feels otherwise and although they were somewhat of their own accord, however, fell away from a sentence.

TORALBA If they have nothing of its very nature is eternal along with God, as I have been shown, there can inflict eternal imposed.

Salome; The former plane is the sum of the consent of the theologians, God is always greater the rewards of good things, shorter to inflict the punishment of the wicked, than they deserve it. I am God, eternal, he says, that exercise judgment, justice and mercy, and delight in these words alone. Judgement penalty decree is passed, the reward of righteousness, but by pity him concerned so that the merit of greater rewards, punishment of less importance, are attributed to sin. Also laid it up for the people of Moses to the entreaties of it: I am God, eternal, merciful, beneficent, gentle, infinite goodness and truth, who defend the faith and his compact inviolably respondent until the sun for the thousandth generation who DO AWAY WITH crimes and sins of, but did not GIVE unpunished crimes, but in the third fourth generation and their experiences. For him it belongs has been said of David, to assist at the mercy of the right hand of God, that he may teach to be more bitter to the bitterness. For so Solomon writes, length of life on the right hand to have wisdom, wealth and glory, however, on the left, which are weak, which is the happy life. But if the more powerful the bitterness of the divine mercy, certainly no penalty can be everlasting.

Sena:, because of this, I think, the Athenians dicaverant temples of mercy, acerbitati none, that Pausanias writes. Read the ancient Greeks and although they were judged of the three Gods, Ποινὴν, Δίκην, Ἐριννύν, the first, which punishes the sins of the loss of goods and the second, which deliver RESPIRATORY bodies healthier life, or a third, which implies the minds of innumerable ailments, the punishment of eternal ideas, however, decided that they should no.

BROKEN: diuturniores can not be alive, the life of bodily pains of men, whom he disparaged as Epicurus soft prayer, would be of less importance, he said, if they were long, bitter man, however, the destruction of desituros a short time. But when eternal life of the soul, the punishment of perpetual also going to be, I do not doubt.

TORALBA: the souls of the dead bodies of surviving Epicureans to be doubtful that there was none other than I think, that they may be eternal but, by its very nature can not be done, has been demonstrated above, the will and power of God, however, it can be done for ever.

BROKEN: This, indeed, the authority of Christ is most certain, when he preaches, that he is feared, who not only the body, but also can kill the soul.

Salome; Ebraei Although punishment be exacted from the dead then the living from the criminals, then say, but definitely no defined those who were the life of the deceased, not even in the difficult things so rashly affirmed that, but the various bodies, resolved a variety of punishments for crimes. For either against our wills, or by wandering, or those who wish to, or obstinately from the sin is committed. Who has sinned against his will, bound by no penalty, because of sin can be said that indeed his. Error, who sinned, not, indeed, is punished, but the application is purged. He who does not wish to be taught, this is a punishment, or Maltut Marhut, heavier than pecuniary. He that the obstinacy of the mind and a certain contempt for the sins of the Divine law, beheaded, even if the lightest part of the law and yet offend. But he who was contumeliosior towards God, death is punished not only very serious, but also his money, suppellex, clothing, quantaecunque is estimation, absorbed by fire, lest any of his fruit, or the heirs of his desire to leave, but also his accursed farms, as it were ordered to be abandoned and left uncultivated.

Coronea: execution eternal decrees to be obstinately worthlessness of men, the clear voice of Christ himself denounced.

Sena: All of this is useful and to the terror of the wicked.

BROKEN, I indeed I think nothing can be done better and more profitable than ever to propose the dishonest crimes, torture, or that it is so is going to happen, as, indeed, I trust, or to stir up the terror of criminals, or to do both. Who have a different feel, NOT that great to indulge in politics and religion seem to loss of license to sin.

TORALBA, He that once passed through the ends of dishonesty a serious and they think ought to be wicked without being recognized, and the inexperienced, and the terrors of these mulierandis propositos think. The rest that they have for the truths of the torments of hell torment, despair, broken off, I will come not trust themselves to be able to obtain and grow old in perpetual dishonesty, as it recorded of Cain, who had sinned more grievously he complained, than I can be the result.

Friedrich: I am not so much of the terrified words of Christ, but also to set up to belong to the truth of the matter, because it is punished by the punishment of a certain infinite, who committed the sin of the infinite. But he who sins against God, and that of it nothing infinite sins.

TORALBA: this, by reason of all sins are not only infinite, because it is always to sin against God, but also equal, since all things are equal among themselves infinite, for nothing that the infinite is, receives the intensity, or extension, more or less. Likewise, it would follow, the infinite infinite evil to be opposed to good, and actually there were two infinite, demonstrations against the clear nature, which have touched on above. Opinion of those I can to prove why they could not, contrary to that bear witness to God nothing it is true formally, that their use the words, but virtually only. It is necessary for evil force and the supreme and infinite good exaequari an infinite power, majesty and glory of that nature in perpetual wars and stirred mirabilemque harmony, contrary to when, moreover, they may be under the same genus, race adds he is also God it would be necessary. Since these things are absurd, it follows no sin to be infinite, and more truly be said, utterly to perish, after the expulsion of the minds of the criminal punishments, as Jobi words declare, That the heat of the snow, he says, so an atrocious act of hell consumes.

Friedrich: From this, that Christ announced as worthy of hell fire, who had proposed the name of any man a fool, it follows, all sins are equal and deadly, with God's the judge, subject however to the proposed lighter punishments.

Sena: The same was the dragon, who had proposed an apple theft and parricide, and he who gathered, exaequavit capital punishment. The Athenians, however, complained of the bitterness of the law laid it up, a more serious capital punishment, if he had, that they had been murderers information. Demosthenes, therefore, apt to be written with the blood of that said laws.

Salome; now long ago refuted the opinion of the Stoics about the sins of equal lies. And, indeed, the divine law, a copy of the laws of all the best singular, the gravity of the severity of the punishment imposed for the crime. Those who took the bear false witness, is bound by the same punishment, which attempted to shift to another, either at the lightest of money a fine, or punishment to the chief witness belonged. However, there are degrees of punishment pandectis seven in the Hebrews: stoning, burning, head CUTTING OFF, SUFFOCATION, destruction, sudden death, inflicted STROKE ox sinews, which is defined as forty-blows to the supreme divine law, that no one blows contrucidatus clearly be rendered useless. The Fall of מָוֶת call, i.e. with the vengeance of man will one die before the appointed term of life of God. Whither tends that which often occurs in the sacred books: cut down, each one of the people doing it; that Christians theologians interpret for the eternal damnation of falsity. But when the punishment of sin is always lighter than the divine is, if the penalty were infinite, it would be more burdensome the punishment of trespass, and the bitterness of more worthy of compassion, are in every place of Scripture contrary to what we are taught. Therefore, if the sin is lighter punishment or extension of time or the intensity of pain, is evident, the infinite can not be said.

Coronea: It is one thing, merits punishment, inflicted by another. For if the true God judgment deserves eternal punishments of Christ, who called anyone a fool, because it follows, for this reason luiturum eternal punishment.

TORALBA: And if there is equality of punishment, and that of equality is also the crimes. Likewise, an everlasting punishment, if not the intensity of pain, but extension of time is infinite. But all the sins of all, if in was visited by the same act, but that none of the infinite could be accomplished, neither infinite things in action and the passion to fall in any way can a finite creature. Therefore, since the creature, which is always finite, to endure the punishment of pain intensity or time extension can not be infinite, all are included with the origin and setting of the creature, it follows, there would be no eternal punishments. Perhaps because of this, Origen affirmed the demons at length obtain salvation.

Friedrich: This heresy is the opinions of theologians and now long since divorced, and rejected all calculations.

Sena: equality of sins and sinners is absurd, since an infinite number of gravity, with the divine and human laws and other things are also other more serious offenses, and yet these are many things at all, since good deeds, or the consequences, or punishments must be abolished, or any other satisfaction, and all of all took place in the judgment right to deduct, as Ecclesiastes concludes the prayer, it follows necessarily, to be various punishments, also various kinds of rewards, punishments of hell nor the wicked, all the same, neither good exaequari the same heavenly rewards. Paul suggests that it was sufficient, with other stars brighter than the other writes, and, indeed, blessed to be the same condition.

BROKEN: are the outcomes of two kinds of souls, the other to the happy life, others to eternal punishments, and the third is nothing. But this may be confirmed by several passages of Sacred Scripture, in which these occur often, others for life, to others, to the end open the way for ever. He that believeth shall be saved: but he that believeth not shall be damned. But if they were fortified with all things from below, to the upper world, why Christ is Abraham from heaven, so bring complaints to the rich man's evil speaking, is the great gulf between us and you, as they can pass for either to each other. Augustine also Why: These two are, he says, habitations, one in eternal fire, and the other in the kingdom of eternity. Likewise, in another place: the Catholic faith believes the kingdom of heaven, according to John, the third entirely ignorant.

EIGHTH: Surely only two Ismaelites on the seat of the immortal set of animals, from the Azores Alcorani, the other delights and pleasures, indeed, the other torment and grief, they think the middle of no.

Sena: But the West Indians in addition to a certain place, purgatory, hell and gods to be preached, not harmful and fires, flames, but the cold gelidissimis. What persuasion from the root destroys questions of those who deny the fires of purification of subsisting without matter, matter, or be found, which ἄσβεστος καὶ ἀμίαντος as a stone, commonly called alum plumaceum limari, or carries off no fires can be, because no power is to be consumed cold.

TORALBA: I will say foolishly philosophize or unjustly, who deny that the matter of eternal purgatorial fires, fires and the fire, for we see Aetna Ireland, Island, Peruanarum regions of the South, and things which the earth from the everlasting fiery flames drew the name of the timber does not fail.

Coronea: eleven on fodder flames of so many and so last a long time?

TORALBA: For my part, I have thought, sometimes underground rocks from the waters constantly irrigantibus suppeditari food, as in a stone furnaces JET concrete matter of fat burns more ardently superfusa the water, but the fat of the stone completely burnt, the water nothing more than profits, nor for the fire is fed by water, but moisture rich, otherwise mass of water long ago would have been consumed by fire. Aetna then, we see from the spongy stones, pumice, whom they call, eructari, burned up the matter of fat, and nonetheless the last fires.

Eighth But let us return to a physical to the metaphysical, it is proper, various kinds of punishments were for the variety of crimes, whether the soul is immortal or length of time or severity of pain or heat or cold horror of darkness or the darkness of the filth of the deadly odors or perturbations separated with him or the services of the foulest and vilest more or less punishment. Now there is a certain divine everywhere in the world you wish to spread, which punishes the wickedness of wicked men, nor ever can be unavenged crimes, lest the cross The tragedy of man's confidence to seek out sheltered crime. But it is clear that, very often after a long and wicked men in all kinds of pleasures to death by an exact life without any sense or pain, although often of a good man in the prisons and tortures they die, with the greatest grief, the good: to the life of these better, it is proper denotari them for punishment, Solomon as he suggests when he says, and the bonds of some of the prisons to the kingdom, the king, however, to want to go. We must therefore stand a kind of punishments after this life, which plectantur wicked, nor for God seemed to ask an impartial judge, if so many crimes of illustrious men, and leave unavenged and take vengeance on all of the best offenses, so long as breathe on earth. But if they are not eternal punishments after this life every sort of wickedness is proposed, there must be times and places, limited, which is after the expulsion of minds, or die, or more blessed than jucundiusque live, because nothing can be thought of the third.

TORALBA: Treat opinion is an old and from all antiquity, that the souls of those who surrendered themselves and their bodily pleasures, the impulse of the divine and the human rights violated, and tortured bodies volutari escaped around the earth, nor in that place and settlements of the blessed heavenly, that is εἰς καθαρὰν οἴκησιν as Plato speaks, but return after many centuries been harassed to death. And so the old excellently be done with them they really were, a vast number of evils be taken from them, pay the penalty of on earth, while this while RESPIRATORY draw light, they had given it more serious, as the same Plato writes: τὴν δίκην διδόναι μεγίστου κακοῦ ἀπαλλαγὴν πονηρίας εἶναι. From which it signified the opinions, nor unavenged crimes, nor punishments would be everlasting.

DEFECTIVE: If the fires of purgatory, and undergoing the punishment of sins, or places gelidissima expiandis established that on the access to the fortified seat of the blessed, we shall be kept in view, lest we admit an infinite number of kinds of punishment in hell, for abhorrent to universal nature of infinity. It is preferable, therefore, to establish only two places, one of rewards, the other punishment.

Coronea: If, by law, immortal God of justice and care, than the sum to be sure that he will, not, indeed, crimes are at the abolition of the spirit of penitents to be blotted out completely, but give praise to be diminished in some way. Let us give for two men, the other illustrious virtue and piety flourished in the time of the whole of life, nothing ever to have done injury, and to prevent the rewards, indeed, any hope of the eternal God, but of divine love alone, having regard to worship, in which ultimate perfection consists of righteousness, but being at last discovered in adultery, without repentance to be beat, and the other, however, adulteries, and murder, murders, insults, and the sum of impiety towards God all his life, exacted, on the last repented of life has been previously done in spirit and humble confession of crimes carried out has expired. Friedrich Curtius, and this, indeed, in the highest seat of the blessed by the angels BEAR believe, and he was on the eternal punishments of hell to be tormented. Perpendite, if the unjust be able to decide what?

BROKEN: This is an old complaint of the Israelites, who did not hesitate to accuse God of iniquity for that reason. But he by the bard: The soul, he says, that sinneth, it shall die, nor the Son will sustain the crimes of a parent, no parent of the children of crimes. But if the wicked man turned away from the edicts of all my crimes, has been embraced, execute justice and righteousness, he shall live, indeed, he, nor his past sins, be mentioned. So also if the just man he turned himself unto more ungodliness from the integrity of the former is to be no commemoration of the virtues, but in his sins shall die. Still you have said: judgments of God are not equal. Hear ye, O house of Israel, whether my judgments are not equal? Surely you are not just to you rather? From this it follows that only the results of two minds.

Solomon: He did not say Ezekiel detestable crimes of the wicked and him every sort of wickedness, if before the end of the spirit of life was driven in piguerit, greeting obtain, but if he has lived justly have returned from wickedness, that God obliturum superior wickedness, neither upright man, who admitted the crime at the moment, because come to eternal torment punishments, but so finally the destruction about to perish, if all the wickedness and wickednesses deflexerit.

Coronea: I am the one whom repented crimes, the purgatorial fires I trust will be expiated, and that not only the sacred writings, but also relying on the authority of Martin Luther.

Salome: I would be unavailing repentance criminals, I think that last breath of life.

Coronea: But those who the priest's tribute to him by God the power of pardon is obtained, we believe him, however, to be free from fault.

Salome; execrable nothing seems to me, confessing sins, or to arrogate to themselves than the priests of the Roman Church will come to forgive crimes, when one of his majesty right belongs to God for eternity.

Coronea: But Christ bestows this most clearly the power of the disciples, that all pay and hurried on earth, bound up the same would be loosed in heaven.

BROKEN: I do not know why the chief priests of the Roman detorserint these words of binding and loosing to the abolition of crimes, but what they thought, they would be more stately, if in the right involarent communicable to any creature of the divine majesty and from the indulgence of all vices corraderent the force of infinite gold. For instance, to the acceptance of the crimes we see them not only to forgive, but also be admitted, not without great reward we turn away the divine and human with the laws of the ignorant, nor lighter, stronger and stronger, but broke up the ungodly sum of money will come very often lavish. From this abundance of buying and selling for sale of indulgences, the pope, Gregory found the Popes, which is gradually received infinite increase, that we sometimes come a thousand years these lavish.

Coronea: fault, indeed, forgiven them, to prevent are bound to come to eternal punishments, who repented, but the flame of purgatory expiated, as Paul himself who speaks, sometimes obtain eternal life.

BROKEN, I confess penitents sceleraque God judge open to heavenly life, without the fires of expiation, to none who are, but of God with the blood of Christ most precious, and having washed his clothes washing, which we washed from every sort of wickedness, to the marriage celestial invitation to be sent. Otherwise it would be unbecoming to him whom you wish to receive the solemn banquets of the wedding, before the blows, sections, and engines, of burning, are very cruelly twist.

TORALBA: hypothesis proposed that the higher the Coronaeans, from the persons concerned so that first required from both the merits of punishments, in mourning garb of sins before the most holy spots in the house of the angels intrudi confess.

Solomon: So what I feel, that there is no crime to go unpunished, the revenge, however, as long as we live here, praestabiliorem that he should be the Master of the means of wisdom in these words: Behold, just sunk in the land, how much more sinners? i.e. just punishment be exacted from the dishonesty, so long as we live here, from the more guilty man after death, however, both punished less than they deserved. For if they deserved decreed for all offenses and punishments were exacted, who could endure it? But repentance for the most part removed, or the least sins are punished, so much the rather, if distinguished by the virtues approach to repentance actions, duties towards the orphans, widows, the kindness of strangers and highest toward thin. Daniel Nabochodonosorem, therefore, exhorted the king, as divine punishments decreed kindness judgment ridicule, since none of the sins of the matter more quickly abolished. For although entreated pardon penitents and forgive, but not unpunished would be testifies in these words: we shall purify the clearing, which David Kimchi is interpreted this way: God pardoned, in a way, however, punishes, although Rabbi Abraham and Chaldean interpreter completely pardoned think, that out of the fault is to be interpreted. For when he had said the bill nevertheless ignovisse of Moses himself declared that, the wickedness and distrust of the people ulturum himself, as he did for all those who had gone out from Egypt, with the exception of two, into the desert wilderness, have perished. David also forgives the penitent, that the penalty imposed, however, as well as the children of adulterous death, as well as adultery and incest of children.

EIGHTH: wicked, indeed, a long and often feed on the slaughter of the good life in the greatest of all pleasures of good and affluence; the rewards of which are those things which were from them have been done correctly there should be no GOOD DEED exists, to whom God does not just reward the merits and, indeed, a greater reward, because no one is so dishonest about, who have not done good. Of both, however, I say, good and wicked, so now writes the dead Master of wisdom: Prodibunt, he says, the wicked of his crimes in his recollection of the past. Then just before the oppressors will endure, whose terror at the sight of villains and unexpectedly struck with astonishment and sufferings afflicted exclamabunt: whether he is, whom we have had in times past to become the sport; fools, who thought his life madness and the result is a mark of disgrace. Was it not so written in the white of the children of the gods, and obtained the lot among the saints? But wealth and the pride of us profited nothing.

Sena: It is kind of true of those who after the manner of beasts that have no care or of the divine or human, the setting of the body and mind are said to suffer at the same time. For God to kill can be both.

BROKEN: Of these, indeed, it is difficult to establish, yet their souls, innocent beasts who have not passed after the manner of life, but life contaminarunt their sins, and crimes, not sure that he will die first, than the most just punishment they gave more detestable dishonesty. Which belong to the extremes of the words of Isaiah: They shall look, he says, the dead bodies of those who failed from me, for their worm shall not die and their fire shall not be quenched, but for all disgust are to come. In these words are eternal punishments would be their witness.

Solomon, Rabbi Elieser somewhat more plainly: certain you know, says he, all been said and done just the men to demand their weights, and do not push you in the evil genius of fraud, as it were, to Thee be the tomb of escape, and place of refuge for the future of security, for thou shalt stand before the eternal God, judge the whole world.

BROKEN: a great grace you ought to be the church of Rome, that the fires of purgatory almost annihilated by force and eloquence of arguments you seem to excitavisse. For in those fires near the power of the ambassadors and the gift of immense, as it were, not only in the cause impulsiva, as jurisconsulti speak, but also seems to consist the final, so that the anniversary of the Mass to be made sacrifices for the salvation of the soul of the testator.

Friedrich: Yea, though the plane would be self-evident demonstration, expiated the crimes of wicked men after this life avenging flames, it would follow, however, does not come here, the sacrifices benefit the dead.

Coronea: Why not?

Friedrich, For God's decrees forbid it. Who, he says Ambrose, does not receive forgiveness of their sins here, there will not be. It will not be him, that to attain to eternal life will not. Likewise, Cyprian: When isthinc excess, shall any of penance is left, nor the place of the sanctuary. Here the life is lost, or retained. Again, Augustine: After this life is that every one have a that in it seek out now of mercy, will be the time after the judgment. Again, St. Jerome says: ago, when you come to the tribunal of Christ, he says, nor Jobus not be able to pray for you Daniel. Likewise Chrysostom: At the same time he escape, hence the situation is not in us to repent, or to blot out the sins. Also those who eluet in the presence of the life of sins do not, a consolation is no afterwards. Solomon said of the tree and during that belongs transitory, which fall from that by which place, or to the north or the south, there remain for ever.

Coronea: Do not you oppose the theological theologians, it is sufficient of Sacred Scripture denotes a singular place of the Maccabees: If not, he says, they hoped revicturos, who have died in vain for the dead vows might conceive. Judas, therefore, the dead ruler of the Jews for the welfare of his country, ordered them to be expiated by the sacred solemn, as of sins to pay the harm.

BROKEN: Book of Maccabees not only by the Hebrews, but also by all the ancient Christian theologians consider to be among the ἀπόκρυφα Laodicaeensis and most holy synod decrees are rejected.

Coronea: But the later councils, and of the Tridentine decrees of the synod, as it were proven to sacratiores in a wonderful way.

TORALBA, I not only of academic theologians and authority, but also most certain arguments of their minds and purifications expiations crimes would be life after this I have no doubt. But in order to vows, or any eluantur proposed measures, in no way to prove I can. Nor, indeed, Plato, or anything more pernicious race of men to capital to be able to be persuaded writes. For by what more wicked every one existed, by which greater wealth of the fatherless, and widows congesserit theft or robbery, the crimes of their sacrifices and the prayers of others confidently refute the diritatem will think.

Salome: the divine laws often we are warned, without any sacrifices expiated wickednesses in addition to those in error probable to be admitted; plundered goods, however, especially the needy, widows and the fatherless, burning with the fire, as it were drawing up their wealth absumunt all. These things being so, any one should think, any sacrifices to be able to make progress, or the prayers of the dead?

Coronea If they have nothing proposed will increase the living dead, why the Jews could sing of bringing the dead in the tombs of his השֻובה (accubationem) in which they use these words: The Spirit of the Lord rest do N. in the garden of Eden, in peace, very dead and all the Israelites, to whose prayer corresponds to the voice of the people, Amen! Why so Augustine prays for his mother Monica, Forgive, O Lord, forgive, I beseech thee, lest thou shouldst enter into judgment with this? Why also Muhammedistae for Him, who would be eternal punishments of hell, indeed, they believe, the life of the deceased so ardently pray as friends snatch them from the examination of both black angels?

EIGHTH: This prayer is done by Muhammedistis indeed, before the judgment undergo, not because they think judgment once been condemned to ever be taken from.

Salome; Nor Maccabees, nor do I hesitate to Augustine's authority; solemn anniversaries we are not, nor sacrifices, nor proposed measures we use them for the souls of the departed, there is nothing that we know will be profitable השֻובה but that is nothing else than the voice of desire, they are blessed as his friends and relatives, and parents.

Coronea: If circumstances were doubtful, or of the living dead vows avail to profit, indeed, I trust, however, would be safer not to do this, there is nothing that hurt the dead, than to abandon them doubting but be tormented with fire? For just as the wise forbid it to do, is just doubt that, or not? thus also he commanded us to do this, that doubt, is it will be profitable, or not? And therefore by Cato the Censor is praised, who, reasoning immortality of the soul, whose quenching the force of death and the meaning of some most insignificant Epicureans thought: If, he says Cato, I err in this, I believe that the immortal spirit, this error, which delight, as long as I live I would not be taken from me, mortals are of the mind or, as some philosophers think that minute, I have no fear, that they deride me dead. How much more accurately, and prefer to us we ought to supplicate for his friends dead, if it is certain, I hope, from piety of the Roman Church can not be true to wander.

Sena: the Romans from the chief priests I have learned, that there was none heretical, who discrepancy of two or more of religion among themselves for the opinions of learned men, Which you choose to protect.

Coronea: So indeed I think, if the debate is περὶ τῶν ἀδιαφόρων, not yet, if we ask the heads of the sum of religion or of faith.

Sena: But in that very controversy is too heavy for what are the heads of faith? The heads of the Christian faith for the twelve hundred and twenty subrogarunt Sorbonici theologians have condemned capital punishment and who go against the opinion, among which also was written to the heads of the blessed Peter did not Peter's, Paul is not Paul be said ought to be happy.

TORALBA: I see the Jews by the Christians, Hagrites by both, of the sum being divided between religion, faith grave also Hagrites controversies exist between them, a hundred and twenty nor fewer heresies among Christians from the Epiphany of Tertullian and recorded, not only of heretics from the ancestors of the nations being divided between each other, but also them , more seem to be wise the rest, I say, from the Damascene Chrysostom, Cyprian from the Tertullian, Eusebius from the Epiphanius, Jerome, Augustine, Gregory from the Jerome, Origen from the others, from the Bernhard Abelard, Thomas Scot, Henry from the last, and finally, each by Henry Albert sugillare of earlier writers. Moreover, twenty-five on the Master of the Sentences of heresies Sorbonicis denotari younger, the Greeks from the Latin Christians, the Romans from the Germans, Swiss and the Gauls on both sides, from the Zwinglio Luther, from the Stanckaro Calvin, Beza from the Castellione, in short, individuals from almost every one, requiring that all persons all each other by mutual curses and abominations of the refuted. Greater constancy of the Jews to defend the purity of their religion and although they may be seen, in the rites of the East, however, differ from the West. These things being so, is it not better to that simplest and most accurate of nature the same the most ancient religion, from the minds of every man's immortal God implanted in them from which dissidendum was not, embrace, I say that religion, in which Abel, Enoch, Lot, Seth, Noemi, Jobus, Abraham, Isaac, James, dearly beloved, the hero lived to God, than to wander among so many and so various the opinions of each uncertain, nor has certain the seat of the mind, in which the rest?

Salome: If we were like heroes to them, nothing would be the work of the rites and ceremonies, rites and ceremonies naked without the people to truth and the common people ignorant of the true religion contained assent, and not even barely a scarcely possible.

BROKEN: does not please me a multitude of ceremonies, which overthrew the worship of the true God, as the pagans who are near and they are absent by the pagans, Catholics.

EIGHTH: I do not see the whole genus of religions, which the eternal God to be worshiped as their purpose the rites are purer than the Ishmaelites.

Salome; But now turned aside out of the way, and the tombs of Naphissae Muhammedis, and I wot not what the prophets, and weary with constant pilgrimages. Statutes, only the Jews of the Divine law, not of men will trumped-up, so the worship of God with the eternal embrace of truth, as learned as well as the feelings of the plebeians, without any sacrifices in the office of easy to contain.

Coronea: true religion, now the chief priests, the Romans, starting from Christ true God, and I trust most holy apostles and the disciples taught the posterity of a continuous series, and the splendor of his dignity and glory among the heretics, the Jews and the Turks, Pagans, Epicuraeorum constant faith to protect the shipwreck. And since that you can not be persuaded, would be that then do not despair, we do not cease, the man Christ true God, and inviolable and his father, the glory of virgins, all the legions of angels, martyrs, confessors and to implore the blessed of all orders, as the eternal God propitious to give it to you as well as for proposed salvation of all your distress.

Salome; Coronea truly that gratitude for so many and so many great benefits and, in particular for his singular piety and charity towards us we ought to, than on the other hand, we ought to imitate, and each for the individual to supplicate the Eternal God, that we right in the way of salvation, to all the thorns and briers of errors purged, withdraw.

Friedrich, He that doubts about his religion be true or not, or who professes a false for the true, nor for the rest of it seems to be able to usefully vows to do: but he that sure of his religion, in which it is to acquiescendum, if true has, usefully, indeed, for others, but not supplicabit for himself, or in the right way, that more securely holds, shall enter into the light of God.

Salome: Let no man was ever informed of the divine will of mortal men, than Moses, who, although he had taken to the people the laws of God, but prayers were routed, Show, he says, to me thy ways, that I may know thee. David also, most skilled interpreter of divine laws: your ways, he says, show me, who, however he had said in another place: Thou hast made known to me the ways of life, namely, that God be with him to the secrets of the law praeluceret be understood. For the forty years after it was issued there was a law, Moses, forced the assembly of the people, it also added: It is not that God has given you a heart to understand, nor eyes to see, nor ears to hear enough of this. From this it is meant, without the aid of the divine light from the laws of God, obeyed his commands, or can not be understood or perceived. Poets Horace, therefore, crying out: Lay open, he says, my eyes, that I can look at the secrets of the law of your remarkable. How much we, therefore, more zealously than those mutual prayers to God we ought to shed immortal, in so great a variety of opinions differing from the true religion.

Sena: What, then, forbids them, to prevent once and for all at the same time, and all join in prayer to God, immortal burning it from the mind, as the right way let us continue, if only we are Having got possession of the true, but if turned away from the true way, or life, guided the prior divine goodness. For, as the torments of war individually shot does not shake the towers of such violence, many at the same time than if the same charge conveyed to them, so heaven itself so much the prayers of the multitude strike attack, as they may be seen to bring the power of God.

Salome; But the prayer of one man has more of an upright with God and the importance of weight, than the whole, as, indeed, Moses, Samuel and Elias often declared, since in the multitude of impiety of one injures the other, the prayers of good men, however, always be heard.

Eighth, indeed, the multitude of the proposal is effective, if the mind of the eternal God called sincere, but if the true God for false worship, or worship the Creator the creature conjoins communion, the same can be objected to him, that Elijah the people: How long will claudicabitis then in this, as soon as that part of the? If the king is the Bahal, etc. this worship. The same acclamations the voice of the priests Bahalem contentissima: higher, he says, exclamandum is that Bahal or sleep, or involved in domestic reasons. If there is doubt even worse, there is a God or not, which address, for the worship of God is always doubt in the opinion of wickedness brings. What would ever tolerate Athesani CHARM theologians, that they would adore siligineam a sacrifice, which is afraid to consecrated or not, which handles the hands: If Thou art God, he says, I worship you, but if not, do not adore.

Sena: All human beings, so far as I think, acknowledge the God of gods father of all, and although they were most of them by sharing their creatures with honors joins the Creator, the very chief, however, confess, whom they call τῶν θεῶν πατέρα καὶ παντοκράτορα Porphyry and Plato, whom Octavius, Solomon, Toralba, all the rest alone renounce, worship propose Friedrich Curtius and assent, all the rest, This, however, differ, or the parent of that nature Him to Be God, what is the same, his son, co-essential, co-eternal with human flesh in the womb of the Virgin, and strive to have put on death endured for the salvation of the human race, in the other near agree, except for meal, confession, and statues; Coronea, to religion, that is, not broad, indeed, thinks it to be EXACTLY from the ceremonies of the Roman Church, to leave. I, who could not anywhere to stumble, to prove all the religions of all evil, than that which is true, perhaps, to exclude.

Salome: I would rather I, Sename, you were hot or cold, than lukewarm in religion. Although how this can be done, at the same time to protect all religions, that is to confess, or to believe that Christ is God and to deny that God exists, affection, and the punishment of death snatched from the bread of God to be made and not be done, which by nature can not stand at the same time.

Sena: I want to deny nor to assent to lightly or rashly, which discussion among theologians contravertuntur doubtful, but Paul considered excellent to follow the sentence: I am become, he says, the Jews a Jew, the non-Christian heathen and by them that the law is vacant, as it were, I was free of the law. I am become all things to all, so that all gain. And so I saw most concord of the citizens of Jerusalem, where eight of Christian sects, however, the Latins and the Greeks, Jacobitae, Armenians, Gregorian, Coptitae, Abyssini, Nestorians, then the Jews were, Muhammedistae, each sect, and their own temples, in which holy are done separately, rites distinct and ceremonies, which, however, the consent of the public peace of the highest worship. And I, the Ishmaelites and Christians and the Jews, wherever it is lawful, and even the Lutheran and Zwinglianorum UP temples, not to give offense to anyone, as it were an atheist, or the state of the republic I may seem quiet to confound. I bear all the best and greatest of the gods, however, the prince accepted. What, then, forbids them, to prevent the common parent and the author of the whole of nature bend of common prayer, as all of us and bring knowledge of the true religion.

Salome; indeed it should be borne, as each and every conception of the wheel for the individual, but all at the same time in so great a variety of religions, without prejudice to each piety, can not stand. But not even Moses could bear, that the people make the sacred in Egypt, when Pharaoh would permit: It is not, he says, consistent with, that abomination of the Egyptians sacrifice to our God: but if the sight of this was done, foul stones. And therefore by our forefathers, not without great reward has been extorted from the chief, now from the last memory, as in the chapels and temples sacred let's do it separately. For the chief priests and the Romans, because of this and the gold crown imperatricibus have been accustomed to depend on the Germans and the emperors Zonaras rights. For when in the sacred island of Delos was forbidden to do by the inhabitants of a colony of our ancestors, which seemed to the sacred island of Apollo and Diana, Caesarea Dictator replied as follows: They please me not, he says, the decree by which the Jews to use his father's sacred prevent our friends, or money in the sacred done, however, with Even at Rome should be prevented from doing that. Dolabella, proconsul epistle to the Ephesians to the same effect exists, lest the Jews should be prevented from sacred to do in the towns and the states of Asia. Nevertheless, the sacred and the raging of the people we are often wrong disturbs the bonds of violators of the laws.

BROKEN: Res has always seemed to me the most difficult of all, differing among themselves in the same city the authority to safeguard public religions. But generally the sovereignty of the people in that kind of claim they have been accustomed, to whom the chief not to resist, indeed, is safe. For when he had commanded the cast down the statues of Phocas the emperor of the Greeks, from the very dregs of the people slain in the temple is Sophia. Private sacrifices, however, exercise is more dangerous, than by a public, citizens, for hidden conspiracy, which burst forth at length in the destruction of the republic. For Trajan Pliny wrote back because of this, the proconsul of Asia, as in the night to prevent the meeting of Christians. And when the magistrate permitted sectarians Anabaptists, the Monastery of the city, little by little so increased, that controls the attack of the city. There is also sacred for the night in private and, in particular, where men and women agree, the greatest suspicion of allurements. And since these would have been the discovery of the sacred Bacchanalia in Rome, and of both sexes and lusts of the rape and murder of permistae perpetual decree, poured in the whole of Italy, were forbidden. How infamy of suspicion and Christians, who fear the night sacred magistrates procured, with the most desired to escape, but never could, as Apologeticus plane is made.

Sena: If all that could be persuaded, that Ismaelites with which I am, that Octavius, namely, all of all the vows which proceed from the pure mind, or at least not disagreeable to be pleasing to God, the harmony of the living could be the same everywhere in the world, by which men live Under the rule of the Turks or the Persians.

Coronea, Ye rulers of the Jews and the Greeks, indeed, of this city sacred to foreign countries, suffer to be made public, but not the other privileges are the same tribute, but nevertheless it is permissible to make use of the freedom of every man, when nothing of the tranquility of the State had been withdrawn, no one is compelled to be present at the sacred, or is prohibited.

EIGHTH: this, indeed, wisely, so that all institutions of this city, which flourished in a very long time, and shall flourish in the state of the nobles, in which no plague more dangerous to the genus of the city can arise, than the citizens of discord among them.

Coronea: the utility of public piety, however, anteferri of religion must be inquired into, not wishing to be compelled also to the priesthood at the public, as most holy Roman Church, decrees provides otherwise. For it belongs to this: compel them to enter them.

EIGHTH: There is a question, I think, of those called to the marriage, whom, if they would not be present at the very least decorum seemed unsuited to compel clubs, or subject to the punishment of capital will, if indeed translate τὸ βιάζεσθαι ἀναγκάζειν voice.

BROKEN: In the opinion Tertullian wrote as follows: It is not to compel religion, which should be undertaken of their own accord, not by violence. And, indeed, the Nicene Council, Constantinople, Ephesus, Chalcedon, the decree is so holy, not to his arms to be heretics, but the doctrine of storming, nor the weeds before the Messene convellenda. I see that it was agreed the same Augustine, Jerome, Bernhard. God, Hilary says, does not require submission of necessity, requires nor extorted confession, it was only willing receives. Be sought is simplicity, confession, learn, love to be loved, for fear of the venerable, probity will be retained. But the bonds of the priests are forced to fear the Lord, ordered punishments and prisons are contained, to the punishment laid bare virgins, consecrated to God and spectacle to the fruit bodies are adapted to the question. This is the former. And for this reason Priscilliani were convicted of heresy, that penalties be tormented to think that they heretics.

Salome; commanded, the law of the divine, all males each year to present himself before God, the solemn feasts days, nor gifts to come back empty, that no one be compelled, however, he would. For what more grievous insult to God can be thought of, rather than to any of that to compel obedience to will, with no one approach can be enough to ready the mind to him, embraced. It is illegal, and against their will against the will of God can be worshiped, if any one of our nation, forsaking the worship of God, the God of the stranger, and to ask him to foreign countries, the sacred, and stones buried, the city alone, however, was ordered exaequari. It follows the same punishment on those who did not hearken to the supreme pontiff, who commands. And during that belongs covenant that which Asa the king struck with the tribes of Judah and Benjamin, in which his head, the eternal God, who finally he re-dedicated in, but nothing of the strangers to the treaty provides otherwise. And though he was ordered to the people of Israel, promised to him when he was come into the country, cut off the people, temples, places, utterly to destroy the altars, but not the neighboring peoples But they constrained to change religion. For when David, the Ammonites, the Moabites, and of Edom, and subject to taxation under the empire and his subjunxisset had done so, their religions, however, and consecrated as He suffered. And this, is, I think, that Julian in the book which he wrote against the Galileans, he seems to indicate, he thinks to have been provided with the laws of Moses, temples and shrines of other nations not to be cut off.

BROKEN: This question, whether any one was to be forced ejurare their religion, a hot dispute was discussed in the senate of Portugal, Emanuel king. For when Ferdinand, the king of Castile, the Jews had spent all the borders of his empire, urging the part in France, and so were removed afterwards from King Francis, the town with the exception of few among them, fear of proscription mutarunt religion or pretended, in the greater part of Portugal granted. Emmanuel King ordered them to be decided by the council, having been collected, or were compelled, to profess the Christian religion. At last, a decree is, that there was none and yet forced to be intolerable, the Jews as his religion, but an edict it is laid down within a short time to leave the borders, unless they preferred to submit to the yoke of slavery or religion ejurare or hard. Was the power of whom he was not going out, on account of the difficulty of the boat or the poverty of the fear of slavery threatened chose rather to be baptized. But when the sermon Vlysipone metropolis, the city, the stroke of Christ crucified painted with vermilion, like the blood flowing, it appeared that the opposing light of the sun. That with the vendors, where, clearly crying out against: mark, he says, the wounds of Christ the Saviour, as the blood of diffluunt. The people admire and to assent to, until some νεόφυτος a Jew, who pretended to the Christian religion, the clear voice of the people astonished reproveth: Do we, he said, these things of wood moves the image of the dead man? Treacherous and detestable man to the vendors on hearing these words, and to the whole nation CURSED very diligent prayer, that pretense of Christian himself disguised lie. PROVOKED the withdrawal of that most holy temple and stoned the man like a madman, and with what words the common people, not content with him through the city seeking the Jews on all sides, about three thousand put to death. The king understood very indignant at the matter, which had driven the desolation of the Jews of their own religion, and together with the heads of seditious preachers acted on the cross.

Salome: There is nothing to wild beast which is too serious as piety roots implanted in the highest mocked, and so ruinous cities, and conversions subvertings arise, which is infinite to mention. But a few of many: When the solemn feast of the sacred in the city of Jerusalem the Jews do, some of the soldiers was taken down from the temple and the most foul of the words of insult to the very praesidianis their backs in the most holy rites conspurcavit. This was caught up by the people for punishment, but not before it was possible, than about twenty thousand men were killed. But most of their leaders pretend wickedly species of piety, wealth and plunder of the innocent, as Louis of Hungary, Dagobertus and Philip Augustus of France, Ferdinand Arragonum kings, the Jews were surrounded, proscribed false accusations, and where the matter was wanting for slandering, outstanding open violence, as well as the memory of Krakow Jews all avorum were killed, in addition to under age, who were imbued with the Christian religion, burned the houses of those who fell, was burnt by the fire, the whole of Krakow.

EIGHTH: But the king Ferdinand Arragonum unfair, or rather a kind of piety insatiable greed for money, after the Jews had spent, and who had been baptized for fear of losing wealth, stripped a hypocritical religion, Moors from Arabia Granatenses of religion, Mahummedem ejurare drive. But, before that could not be done than to be baptized Moor Alsagnynum high priest, prisons and torture torture for a long time, had driven, books, also, for whom the Ishmaelites have a sacred, ordered them to be burned. Then he changed religion, informers of proscribing the offerings is an occasion for them, who were said to simulate the Christian religion, all of which were made would seem to require Ximene Cardinals, whom when he was high priest of Toledo, Toledo admonished decuerat decree of the council are to be provided, that no one should be forced to profess the Christian religion against his will.

Friedrich: Theodoric, the Emperor of the Romans and the Goths, the sentence is worthy, which is inscribed in letters of gold before the doors of the princes. For when the senate of Rome from the admonition to compel the Arians punishments to the Catholic faith, replied as follows: we can command is not religion, because no one can be compelled, against his will that he should believe.

BROKEN: He, however, was a splendid, even better, Jovian emperor that edict of union purpose, which is called Henoticon, Pagans, Christians, Arians, the Manichaeans, the Jews and almost two hundred kinds of sects aggregans to peace and harmony, ambassadors to the constantly cohortabatur modesty, lest the people of the republic and the seditious sermons perturb the state, but to piety, integrity, charity, mutual invite.

What with all be proved, the Coronaeans, he commanded the boys to fetch me, to whom he offered the song: Behold, how good and how delight, brethren to dwell together in one, not vulgar, or diatonicis CHROMATIC, but enharmonicis the reasons for the music composed by a certain divine, by which all pleasantly delighted with themselves and the mutual embraced the love they left off. Next, a wonderful harmony of life, piety and integrity of the common conduct studies, and worshiped, but they had no discussion afterward of religions, although the sum of the holiness of life protect their own religion.

The end.

To page. Lin.   belongs subsequent Greek song, that there is read only in Latin verse.

The transliteration Given it in a separate Block.

Χριστὲ θεοῦ τέκνον, τέρεν ἄνθος, ἀένναε μίστα,
Κόσμων ἀμφιδρόμων ἐποχούμενε κοίρανε νώτοις
Αἰθερίοις, ἀλκῆς ἵνα σοι σθένος ἐστηρίκται,
Πάντ ἐπιδερκομένῳ καὶ ἀκούοντ οὔασι καλοῖς.
Σὴ γὰρ ὑπὲρ κόσμον τε καὶ οὐρανὸν ἀστεροέντα,
Χριστ, ὑπερεκτανύται πολλὴ αἰώνιος ἀλκή,
Ἧι ὑπερηωρήσας ὀρίνων φωτὶ σεαυτὸν,
Ἀενάοις ὀχετοῖσι τιθήνεις νοῦν ἀπέραντον,
Ὅς ῥα κύεις τόδε πᾶν, τεχνώμενος ἄφθιτον ὕλην,
Ἧς γένεσις δεδόκηται, ὄτι σφε τύποισιν ἐδήσας ‧
Ἔκ σου ἀπορρεύσαντ ἁγίων γεννήματ ἀνάκτων,
Οἳ σε μὲν ἀμφίστασι, κρατίστ, ἔκ σου γεγαῶτες
Πεμπόμενοι τῇ καὶ τῇ ὑπ ἀγγελίησιν, ἕκαστα
Πρεσβυγενεῖ διάγουσι νόῳ καὶ κάρτεϊ τῷ σῷ.
Πρὸς δέ τι καὶ τρίτον ἄλλο γένος ποίησας ἀνάκτων,
Οἳ σ ἄδουσι κατ ἦμαρ, ἀεὶ μνήσκοντες ἀοιδῆς,
Ὅς θανάτῳ ζωὴν, βέλτιστε, βροτοῖσιν ἔδωκας.
Teknon theological Christ, tereno anthos, aennae mingled,
Kosmôn amphidromôn epochoumene koirane acquaintance
Aitheriois, alkês Sthenius estêriktai hina soi,
Pant 'epiderkomenô akouont kai' ouasi CALL.
Himself gar kai ouranon asteroenta huper kosmon you,
Christ ', huperektanutai aiônios alkê polluted,
HE huperêôrêsas orinôn seauton photo,
Aenaois ochetoisi tithêneis aperanton noun,
These rha kueis tode pan, technômenos aphthiton hulên,
Genesis Hês dedokêtai, hoti sphe tupoisin Hodesh;
Ek sou aporrheusant 'hagiôn gennêmat' anaktôn,
Hoi amphistasi men themselves, kratist ', sou ek gegaôtes
Pempomenoi you kai you hup 'angeliêsin, hekasta
So to karteï Presbugenei diagousi noô kai.
Ti allo kai triton poiêsas anaktôn within the category of prose,
Hoi s 'adousi Kat' êmar, mnêskontes aoidês aei,
These thanatô zôên, beltiste, brotoisin edôkas.

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