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COLLOQUIUM HEPTAPLOMERES DE RERUM SUBLIMIUM ARCANIS ABDITIS |
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LIBER QUARTUS. Google Translate: EIGHTH from himself composed a tragedy, day in consequence of the murder of three Solimanni Coronea offered the prince's children, than the Coronaeans author for the sake of learning, both on account of the dignity of the argument he commanded me to read. And when in the end I was pursued until dinner, all rejoiced and, in particular the Coronaeans, Octavius, who greatly praised Octavius, when he said, eyes, and of the gravity of the acts of a tragedy, and that the opinions and of the order of events and of poetry, the variety of elegantly written. Thanks be to God in the usual way But when they did this, the mind delights laudatoriis songs: often, he says Coronea, I am surprised to see, why is so great with the voice of sweetness diapason, fifth, fourth at the same time confused, as now you have heard in full harmony confused system of delight when a very grave voice sharp, the fourth interval of and the fifth, when in fact most acute is contrary to most serious, why unisoni also concerts, in which nothing is in the contrary, not without trouble from the ears of the learned be enacted. Friedrich: Most men think, of the harmony of more then made, with the reasons in keeping with the numbers among themselves. BROKEN: That is proved by the most learned I wonder, when there are no reasons to appear to suit him more suitably, geometric than continuous, because the ends of the first, middle, both, all in harmony with all things, places, and also by sharing their orders, so that, which would be lacking music he most acceptable, the ears of whom practices, numbers placed in this way, in which however was withdrawn from one another, we see the reasons. For what is the reason, why the other half is most acceptable, a half eighth gravely offend the ears? Eighth harmony made, I think, when they could be mixed with many sounds, but when they can not be mixed with, fight, conquer, and whether a bottle undergoes ears, the senses of men tender chastening was offended. Sena: Neither reason of the number, nor the sweetness of this mixture of voices, they seem to me to create, with the eyes of the objects of the variety of colors is more welcome than at the same time, if all the couple. Likewise, the recent oil and vinegar, which can be mixed with no power, is most acceptable flavor, unlike the singing of birds is also by no means be put to shame, delight of enjoyment they bring to the ears, may be seen as Plato wonder, why no birds singing in the discordant and perceived CONTRARY, no matter how the voices of men joined together and the lyre. TORALBA: that I, the pleasing colors, tastes, odors, of harmony from the enjoyment of each depends on the harmony of nature I think, as befitting the mixture of contraries from the gathering and confused. For extreme cold and very hot offend the touch, as well as the whitest and obscure sight, taste very bitter, the sweet and, yet, if things are confounded nature or art, delightful sensation. For that which Seneca writes, from the opinion of the Stoics a good man there is nothing evil can happen, because contrary to mix with men, scarcely can be proven to me. For if the extreme cold of the water, and most fervently siccissimo mixed with the dust, the greatest confusion exists contrary, tempered and touch the delights of art. Also an elementary bodies, which are in the nature of the very union, from the confused contrary qualities, and the elements we see, which no art can be judged to be confounded Galen. And so we can protect and from the Seneca's rebuke, to avenge, if we say, to him of substances, not understood about the qualities and accidents. For nothing can so easily confused, wine than water, but not mixed with each other, which are mixed with nature, because the wine is separated from the water a sponge drenched with oil! Likewise, gold, art, with the silver to be confused with the silver and brass is melted, the water, however, chrysulia tear asunder, however, if the very nature of confudisset, they would never separate from itself, as in amber, that the very nature of portions of gold and silver contemperavit fair. Sena: If there is no contrariety in substances, which can be done, contrary to that are mingled with the substance? TORALBA: So indeed Aristotle thought, substances to be any adversity, but since the forms is contrary to the form, the form of fire forms of water, and contrariety of accidents, such as drought and extreme humidity, heat and cold of the high, not until the whole of nature among themselves, separated from the fire and water forms contrariety, produce, who can doubt that, both forms of the substance of things to be contrary to each other? For most certain decree known by nature, not so much in Latin than to any accommodation, we ask: for the sake of a thing being such is, such is yet more so, and of that more, if accidents of fire and water must be opposed to each other for the violence of forms, which, then, among are contrary to the very nature of themselves, they can not be mixed with art, but only to be confounded, or conjoined, or joined, they seem to be as one, for instance, oxymel delight of taste, vinegar and honey and bitter from the sweet light of all γλυκύπικρον burning is done, most acceptable taste palate. Friedrich: In the musical contrariety of music that does not seem to perish, but that contrary to the ends of the interval of means to gather it. For the voice of roasted τῶν ὑπάτῶν τῶν ὑπερβολαίων most acute in the lowest octave or the unison of διαπασῶν makes a sweet, to the contrary, since out of the whole diameter grows. But if the voice of the middle adjunxeris, with the other extreme, indeed, lead the diapason, with another fifth, and so most acceptable of all the concerts of music exists, namely, suitable from the gathering of contraries. TORALBA: This, indeed, the whole of nature in the most widely it is clear that contrary to a wonderful harmony of the universe is bound up interval of some means to enforce them, which otherwise would perish entirely, even if this whole world of fire would be, or moisture, so also, two ὁμόφωνα take away all the sweetness of harmony. Friedrich: Indeed, and contrary to each other conversions were afraid celestial motion are retained, and contrary to moderate the force of Jupiter and Saturn, Mars light intermediate tempered. Sena: And how comes it, then, as so qualified it is always an impediment conturbari let us see the salvation of some, I say, diseases, health, pleasure and pain, disturbance of freedom of the mind? BROKEN: That there is no impediment is less useful than in the city of filth which excludes words. TOAD is no less necessary in the gardens to the poisons everywhere in the house or a spider, be collected together in the state, than the executioner. Moreover, the sum of the music that sweetness, which now has most eagerly drew, not, however, had come forward as the delights, unless inconsistent with something hard and dainty ears artificiosissime musician would have taken before, because it is the power of pleasure that it not only without being preceded by pain not to be perceived, but also is produced in disgust a long time continued. This contrariety of all things, wisdom, tempered by the wonderful, immortal God, to imitate the study of these verses: Creator of the world three times most of
all, TORALBA: But not in the republic of illustrious men, indeed, justice, virtue, or integrity of any perceived, had it not been put to shame the infamous some good, sound insane, brave cowards, the poor rich, the Nobility of ill repute, the same walls and the roofs were to be contained, as long as evil, if indeed we are anywhere, good are weak. Moreover, these discussions, which instituted the Coronaeans, leads to truly makes no use or pleasure, were it not splendescerent reasons and arguments to the contrary. Sena: I do not understand, how is it that the city has no future is more blessed, all of which exegerit wicked, wicked than that which remains for several wishes? or why in this way can be in harmony with discord, since no bond more closely to the citizens and friends can be an everlasting harmony, in love than the sum of the mutual agreement of divine things and of the Human and the will. BROKEN: This is, indeed, with feigned words make M. Mr. sentence, than by their own deeds assaulted them, as something less seek, what to feel, appear by what he did. Epicuraeos For who served more than Atticus? Cicero, although the latter mortal more friendly than Atticus, was at any time? But nevertheless Cicero, Academics followed suit, as long as he lived, all the writings of Epicuraeos pulled, because nothing is more difficult than to refrain from speaking of the curse of the criminals, as Theophrastus used to say. TORALBA: fought, indeed, the Academics, the Stoics, Peripatetics, CYNIC Epicuraeorum and sects, harmony, however, easily be protected in the same city, because contrary to the orders of the sect of the Epicureans and Stoics means certain interval of academic and Peripatetics conjungebantur bonds, as it were, otherwise, if one interval of the midst of no one coupled to the contrary, the future must be a kind of perpetual combat. Friedrich: Res seen most difficult of all to me is always, in so great a variety of opinions among themselves about human affairs, and God separated to protect the harmony of friendship, or to worship. BROKEN: It is one thing to cultivate friendship, to protect the harmony of the other. For just as the individual differences of things conspire together at a single harmony of the universe, thus also the enmity of all the harmony of the individual citizens illustrates. Neither the Roman city flourished as well, than with a LOW patrician, his fury to lust consular TRIBUNE oppose us. For because of this, M. Cato the Censor quarrels and dissensions among the slaves, the slaves used to sow the magistrate, lest the wicked conspiracy to another faith or the consent of a private thing, the other in the State depecularentur. Lycurgus decreed that do not otherwise, with the magistrates and the ambassadors to send for the same gifts, whom understood the entrails, being divided between hatred. Coronea: This, indeed, in this republic not to admit with suffering, healing, and, if there are several of the same office colleague. For the third two discrepantes compels us to peace and harmony among themselves, when they joined to another. Otherwise it seems to me dangerous, the two adversaries to commit the same treatment. For as long as M. Lived Crassus, Pompey there was no discrepancy between the wills and Caesar, for Caesar, Crassus, Pompeius conciliabat easy for about half a voice, but Crassus was slain in Chaldea, they rushed to arms by two civil, no less than, Marcus Lepidus triumvirali cast down from the roof, followed by civil war between Antony and Augustus. Salome; This, indeed, I agree with the nobles and the popular in the city, but nothing prevents the domination of two adversaries in the king's office in the same join, because the royal authority are easily constrained, as Alexander M. Hephaestionem reconciled only by the will of a bowl. Now in the very nature becomes more accessible, well-planned, a copy of which is precisely the most ancient of the republic is not only contrary to the elements, but also the very stars, and even restrained the power of the divine majesty of one of the angels dominions. Alone is called the God thus made to reconcile the peace on the seats of the high places. Sena: civil wars are going on even among the angels? Salome: I angelic or intelligible world the will of God alone, from the heavenly angelic, the patterns of the lower elementary and the higher nature to be governed from the celestial to set up. But if the best power struggle between the leaders and magistrates often exists, if they fight each other elements, if contrary to the celestial motion of the stars we see, who can doubt that even among the angels to intercede contentions? To this also belongs the voice of an angel to Daniel: The Prince of the Persian kingdom resisted me twenty days, but Michael was available to me between the princes. Thus that the voice of God unto Pharaoh, more secret than the prince of demons to signify the sense we have said, I raised thee, that my power be exercised, as part of the world scattered abroad the fame of my name. Of the virtues and noble struggle of minds among the angels, therefore, only exists among men more rarely virtues, with the virtues, vices with the virtues often, even with the vices vices, opinion with opinion, impiety with piety, religion with superstition and religion, but most often, however, competes with superstition superstition ipsa . Friedrich: Indeed it seemed to me often wonder, variety, and in so great a multitude of sects, as much related to Epiphanius and Tertullian, that is more than (though Themistius have been sent from more than gives) any of the cities harmony could exist, when among Christians in this age discrepancy for the two religions such numerous wars, so many cities were subvertings follow. BROKEN: Nothing is more pernicious in a commonwealth, citizens cut into two factions, or honors, or of the laws of religion, or of the dispute, but if there are several factions, it is nothing to fear from the civil war, while some others, as a means of intervention of the voices, the city stable safeguard the concord and harmony. TORALBA: All of this is most appropriately acquired by reason of this is music from the musical. Natural, however, is more subtle, because one with only one, very many things contrary to the same by nature can not be. Eighth, because of this, I think, the kings of the Persians and Turks, all kinds of wonderful harmony, and admit into the city all the citizens and foreign religions, religions vary and each other with the state's support. Friedrich, I no more desirable to be able to happen in the cities of the greatest empires, and I think, than that the same worship of the gods, the sacred and the same all the citizens are joined together. Nor anything else that Aratus was praised more than that the Achaeans society, more than three hundred cities which contained the complex, from these laws, the same religions, the same customs and the worship of the same, the same jurisdiction, the same weights, the same measures used in this way, so that nothing else remained, which so many cities manned the walls of the same. And this, is, I think, a stable foundation of friendship, than the sum of things divine and human, Tully consent of the question. EIGHTH: Whether it seems to you, Frederick, in one and the same religion could cooperate with the Achaeans, who was thirty-six thousand of the gods they worshiped? could he also, with the sacred Bacchanalia Eleusiniorum could belong to the sacred? Coronea: That is from the immortal God and I hope and pray rather than to put confidence we ought to pray, to be the one and the same union of citizens, is also one of mortals agreement of all of the things of God, one way religion is true. Salome; not it be religion, but we will give to be true. For religious leaders and the chief priests, whom the ancient Greeks μυσταγωγοὺς call, even though such disagreements among themselves, they fight, that no one can establish, which is out of all the truths, whether excellent, all the religions of all publicly admitted into the city, as in the greatest empires of the Persians and Turks, we see, than to exclude any? For if we seek, and what it is, how is it that the Greeks, the Latins, and the barbarians had no religious controversy in times past, discover no other reason, I think, than in all religions of all the cooperation and consent. Salome; Ebraei are to hear, in a way, all the people who are of the eternal God alone separated them worshiping other deities exsecrabantur. Likewise, all the temples of the gods utterly evertebant the Chaldeans, that the wicked judge, to conclude that the narrowness of the temples, gods willing. Sena: Ebraei But almost all the people alone are excluded from the harmony of cities and empires seem to me conturbasse. For when Antiochus Noble, Jerusalem was attacked, make sacred to the gods, the prince of the Jews exsecrabantur. But he anger was kindled, because they judge the wicked, to the sacred gods of the Gentiles, acerbissimis proposed punishment, he drove the Jews. From this excited neighboring tribes such hatred in themselves, in order to conjurasse all seemed to utter destruction of one nation. For Celsus writes, the Jews and the Christians, out of his very arrogantly setting the gods, the gods of the people all contemsisse. Friedrich, He that commits a variety of differing religions, it seems to bring about the overthrow of the true religion. And, indeed, fitly Proclus writes: ἀπειρίαν ἀναιρεῖν τὸν θεὸν, καὶ πολυθεότητα no ἀπὸ τῆς ἀθεότητος differ. For who can at the same time to worship God, and demon, since one of the other is so contrary? Sena: Above Toralba has shown, any adversity can be God, because even the demons are the ministers of the divine majesty attentive. For what it forbids, a slave, not indeed as a lord, the lord lieutenant, but as a messenger, or to revere? What also forbids, the two deities, indeed, not to harm the other, the other may profit beseech? For the chief priests of Opus, because of this they had two, one of which the gods, the other demons sacrificed. Nor is the benefit so the Roman Gods, I say, Jupiter, Mars, Diana, but also those who were said to harm, for instance, FILM, fever, Paventiam, an opportunity for, or ἀλεξικακοὺς averruncatores Gods Envy and other great reverence to the same effect. Salome: Here, certainly, I long to prudence of the Greeks and Latins, whom the gods for the Greeks φθόνον males, καίρον, φόβον to establish the Latin female sex goddesses, and in habit they have done, to wit, Envy, an opportunity for, Paventiam. But we see the divine law provided no more holy than the gods not to live in fear of strangers, since he is neither profit nor can be any hindrance to anyone, and therefore we read very often, no mortal, immortal God, except from one calamity to them. Sena: In which we see so great a multitude of other religions can be done, as their no, the other can not, as their is more than one true, and always the chief priests of all religions hate each other discrepancy capital, is safer to admit all, than one of many, which perhaps be false, it, or to wish for that which is most true of all, to wish to exclude. EIGHTH: But it has no beginning nor is it safe for the magistrates, and received the consent of the roots are more deeply religious, they have done a long time, try to pluck it out. For when Constantine Thomas, and Each Emperor of the Greeks, and the statues of all the temples deturbarent headlong, are very cruelly were killed, the other from the mother, the other by the people in the very temple of Sophia. Therefore, Valens, Theodosius Marcus, a Valentinian, Jovian, Theodoric to prevent not only pouring out of the Arians far and wide they would not suit, but also allow the public edicts. Friedrich: If the holy Roman aediles task is, not to be admitted into the city to foreign countries, and what religion, nor the gods who were worshiped, other than a father's way, how much more diligently by the Christians that the chief must be healed? Sena: But, indeed, the Romans were able to protect the constancy of his edicts, when Holy Isis, Osiridis, Annubis, Apis, Aesculapius, gods Cybele mother's retreat into the city. And lastly, M. Agrippa built the temple of himself with all the deities, the gods consecrarat, πάνθεον called. This, indeed, one of the all the rest of the ancient temples at Rome we see, from Boniface 3. All consecrated to the Divine Sovereign Pontiff. Thus the Athenians also ἀγνώστων θεῶν altars they had had a frequent, as Pausanias in the Attic and Paul in the Athenian assembly to the people of approval, as the true God, whom they knew not, in any way the sacred might be made. So for those of ancient times of the, into this world to be full of Gods, with all the wonderful places contuerentur the gods of the Godhead, so as not to hesitate to exclaim, full of all of Jupiter! and, indeed, are full of heaven, the earth is full of the glory of the divine majesty. For Seneca When asked what is a God? Everything you see and you do not see that. Pliny calls the divinity of the universe, however, the world itself to eternity; for this reason, I think the ancient For those men who, with the virtues dedicate temples, I say, justice, fortitude, peace, hope, faith, chastity, concordiae , salvation, piety, honor, truth, providence, the mind, clemency , mercy, happiness, liberalitati , of reputation, to eternity, the virtues of God immortal mortals everywhere to behold and imitate have proposed, as a bowed down their vices. BROKEN: shrewdly indeed Sena, but why the gods for the higher vices have they had? Why the temple of money, why KID or lentils, why potanae, voluptiae, the Libertines, Venus, Priapus, but that of lentils, he drinks, pleasure, lust, debauchery, the permission of the greater, as if the gods who granted it abuterentur? I say nothing of fever, THIEVES, LAVERNA, laughter, luxury, and the impudence of the deadly stinking Memphitim the Goddess. Pass over the gods of all parts of buildings and places, are settled. Further three hundred Jupiter, who give names to the will for eujuscunque sortiebantur, and innumerable people to the gods as far as serpents, all of whom the gods and goddesses M. Agrippa, and shut one of the same temple. Salome; would have been excellent, the eternal God to separate from that of the gods in vain as far as society, than in those aggregates. For what else is, than the most sacred and which defiles the profane? Because of this, for the people of God, holy to the ground as it were in possession of goods was sent according to the tables of the divine, of all the temples of the gods of earth, and vain, and the statues, altars, groves, alone, was ordered to be equal. But not the ark of the covenant of God, indeed, he himself had suffered the contagion of the statue of Dagon is contaminated, but twice broken, cast down and saw a statue of the priests of Palestine, and invested it with the ark of the next. BROKEN: Certainly, and these and M. Agrippa, they violated the sacred rights, nor was it, two to consecrate a temple to the gods the same. For, as M. Marcellus kept the dedication of the temple of virtue and honor at the same time, the chief priests of the Romans had elapsed, nothing to be ashamed of God against the sacrificial rites of both. Divided in the midst of that temple, therefore, commanded the wall, so, however, that should be open not before the entrance to the Temple of Honour, unless the gate open and virtue, how much less should be borne in the eternal worship of God! Eighth of the sacred, indeed, we ought to confusion consistent with, but the Persians and the Turks, and so the higher the kings from Asia and Africa Homaro 2., I. Homari Ismaelites on the greatest of the Pope's legate, and also from the most eminent theologian Helthero are so imbued with the institute and, as all men are immortal, they thought would be pleasing to God, if a pure mind, respectful of their own divinity, although they must be such as to have God, utterly ignorant of: for the fountain of judge of all things to be done will be placed in the assault itself and mind ought to be, whose integrity and purity of God is always that most just look. In which the sentence seems to have been not only Ishmaelites, but also of Christians theologians. So, indeed, Thomas Aquinas, When, he says, erring reason he decided to something as being commanded by God, then is the same as the dictate of reason and to despise the commandments of God, which before the D. Confirmarat Augustine. BROKEN: I agree that he did so great that
the power of dijudicandas actions of the men in the will itself, that he
who, whom he refused, he slew, and who is innocent of that murder, which
he attempted, was not able to kill, as is bound to an assassin. Surely,
however, for this reason shall judge, all actions, which will go forward
with sincere from the right, the lines to be? Indeed, it would follow
the greatest disturbance of true piety and impiety. BROKEN: This, indeed, is doubt in anyone's. Sena: Who then can doubt, Scaevola, if the royal honors in good faith, as it were the king and his lieutenant, looking at that exhibited, to have merited the same rewards, as if the king went to him? The same if a man makes for the divine messengers and ambassadors, to whom the Creator should have been. BROKEN: So indeed, if he would have had just cause of error. Sena: and if he do the same for the divine messengers and ambassadors, all the different honors the Creator should have been, to the servant of (the error is not pretended) detulerit, why does not reward merit and the same is in the same case, as if God brought it immortal? We read, had submitted to the rewards of the most splendid Egyptian midwives, with the cruel Pharaoh's salvation lie elusissent obeyed his commands, because afraid of God. But I did not, or were afraid of another god they worshiped, Apim than an ox, whose broad, indeed, lest the Israelites were able to forget the law. For when Pharaoh would command, that the Israelites to worship their God in Egypt, that Moses laid it up: there can not be made sacred the God whom he exsecrabantur the Egyptians, and the danger is hanging over the Israelites, not from the Egyptians stones foul. Therefore God had mercy on midwives, which worshiped the ox. Salome: It is one thing, to give the rewards of a well made, and another, the acceptance of the sins of the error to make excuse. For those who worship God, the rewards are attributed to this, although the office no reward is due. But he who worships the sun, just is led error (an error if the just man can be) to be in such a case, that not only come to excuse it, but also the rewards of merit, for it is enough for God to have wished, in order to obtain the rewards, even if you chose to not perform that into it. Right, therefore, fear the God of the gods, the will and the best rewarded, not for that reason, however, rightly said to have done, who worships the statue, because of nations is not piety impiety towards God, as the wise Solomon writes. But in truth, Ishmaelites, who all admit the temples of all religions into a city of distinct, because its not abandon without impiety discrepancy can use any one of many religions with each other. Sena: the emperor Alexander Severus, and to religion, said to have been the strongest. This, however, Abraham, Orpheus, Hercules, Christ in the First Name Larario for the gods used to cultivate and, indeed, in good faith, with the greatest of all writers judgment shall take away the praise of integrity. Since, then, the Jews, the pagans and the Christians of religion, of the sum being divided between perceived, is preferred to embrace all religions, than to the rejection of any one to stir up contempt of the gods, and with this not only by reason of each, but that all the sum of piety and charity with their consent, the republic joined together. BROKEN: This indeed is the praise of integrity and prudence, not for affection, but even without it no one can be the place of virtues. EIGHTH: If no true religion without the virtue of the place was like, why the ambassador had been sent by God to the Jonas Ninevites attempted to promulgate the true religion does not? For neither of the stars, he commanded to abandon the worship of statues, or idols, to embrace the laws of the divine being rejected, but the destruction of the commonwealth of such a short time. Princes and magistrates being terrified by what word fasts, prayers, penance declared. And God saw, says the Prophet that abstain from the crimes and had compassion on them, not calamity, which had resolved on, attacking them. That also, the remarks worthy of an edict, that the prince, putting reason: Who, he says, would dare to affirm, is whether the God of our miserturus? But as the God of Mithram Bahalem or they worshiped, nevertheless an eternal God moved them. Friedrich: Penance, and, indeed, crimes of the past they had had a fasting propitious to the Creator, not the worship of the sun. Sena: Unless the nations sacred eternity would have been pleasing to God, why neglecting the sacred fruits of calamity, the popular and common diseases, wars conflict arentur offenses of the people? Why also those who the gods to expiate the utmost care, the sacred, who the dead men and they should worship the statues, we see that empires, honors, and victories, the greatest of all things have been, filled with affluence? And, indeed, Polybius says, nothing so much as the Roman Empire spread religion. M. Tully expressly declared that: The great ones, he says, the strength of our own or of the Gauls, nor the multitude of the Spaniards, nor the arts of the Greeks, the Carthaginians, nor cunning, nor the Italians, the natural sense, but of religion and the sacred worship of the strait and overcame the fear of the gods. What Papinian, the God of the jurist: The sum of the reason for this is, he says, which makes for religion, which the sacred gods, since to be made desiissent, rising Christian religion, which are cities with a large part of the world and the republics began to conflictari calamities, as the Greeks and Latins most bitter complaints of the Christian divinity write objecisse Justinus. It is this accusation that Augustine ridicule, is said to have written the letter from the City of God, for no other reason than to true or false, or after a severe insult that Christians claim, which objiciebatur contempt of all the gods. Salome: The same was the Israelites, who deserted the worship of God under the leadership of the eternal Jeroboamo complaint: Since the stars and the heavenly places sacred to them to make lights ceased from all the good fortune of the desert, great calamities and miseries endured. Argument is even more grievous, that they who diripuerant sacred Gods, by calamity, they always had the results. For it is not the only one Luke. Flaccus, Antiochus the Illustrious, Menelaus, M. Thick, Herod, Gabinius, who dedicated in Jerusalem, the eternal God expilaverat the gold, but also Q. Caepio the consul, Brennus, the sacrilegious Phocians, the other Eker, who pillaged the temples of the demons, miserable cases have perished. From thence gold, the old proverb Tholosanus disciplinarians. Sena: the law provides otherwise the divine, most holy, dedicated to idols: let nothing be withdrawn, subject to capital punishment, or because of both parties is the idol of the true God, as it were, or because the avengers of the demons of their property from the thieves everywhere and condicunt claim, or because they do sometimes theft of idols for the gods to be worshiped Lares. EIGHTH: I set up after this manner, he who made and the true religion and false deities, which are accepted as the truth, despises, bound by the sum of impiety, such as we have received to have been Augustus, Caligula, who insults to Jupiter statori insusurrabat in the ear. Yet the same, with tonaret, caves used to submit to fear, terrified, and with the statue of Vesta deosculandum demanded, and dashed against the hard to the ground. Friedrich: This, indeed, fortune-tellers is usual for all those who trample the sacrifice of the rituals, or words exadoratas TOAD him food, or feed the arrows strike the images of Christ, God as it were, for even to think that they are God, violate, and that to have done, and confess that they do, from the demons persuaded. Neither are the demons that gave advise, unless he is wholly understand, fortune-tellers he thought that the sacrifice of those to be gods. Sena: Who then can doubt, even by God pleasing to religion of the pagans, and whose contempt to persuade the demons they endeavor to bring about the overthrow of all religions? Coronea; The former all to be persuaded, I think, much more excellent to be false, which is of no to have a religion, as in all the nations no more harmful ἀναρχία politics, in which no commands, no one obeys, no good rewards, no punishment for sins is imposed. Thus there is no such a superstitious, which the wicked, fear of the gods, the divine in the office of the law of nature in a way to contain and be unable to protect, with good rewards, punishments imposed sins they may have persuaded the divine judgment. And in that chapter, indeed, incapable of reconciliation Epicurus admitted the crime, fear of the gods, that the whole of the divine to pull up the roots of endeavor, all access to the license may be seen to open. And so the chief priests of the gods and the demons of India Narsingarum terrible and the sight of the statues in the temples monstrosissimas are wont to place him, as bad in every way from the terror of the gods, the life should be prevented from facinorosaque OFFENSIVE. Friedrich: If we should give, those who worship false religion, just excused the error, impiety who allege just cause of error can be right, according to the cowardly servant with the conscious will, which did not fulfill the commandments of the Lord, is vapulaturus. Sena: So indeed, if Luke's words of assent, but who the judge will be so unjust, so cruel a tyrant, who the emperor's edicts, which were hidden subjects, violantes wishes to punish the head? DEFECTIVE: If all are bound by human laws promulgated, nor any excuses ignorance of law, who so often and so long promulgated the divine law, ignorance excuses part of the world? Sena: But if legislators and legislators are contrary to the laws of the laws of the enemy, religion to religion, the chief priests, while fighting the chief priests, miserable subjects what shall I do when torn apart in the other sects of others? TORALBA: this great variety of laws and religions to be set is separated from each other, what is the true religion, which, moreover, is an ascertained fact shall be tried in and it was found, who will be able to excuse ignorance, or disease of the mind? Friedrich: Who can doubt, or rather the only true religion to be Christian? EIGHTH: All about the world, how great is the Asia, Africa, almost the whole of, a great part of Europe from the infinite diversity of sects, each one adamaverit, beautiful and most excellent of all thinks the same. BROKEN: It is not the multitude of the people the best kind of religion, but weights of truth, which God himself has prescribed, to demand must be: for it belongs to a man's opinions, but to know God. Coronea: In a discussion of the religions we seem to have fallen gradually, before we proceed further, and explained to us the question is, yesterday proposed: namely, whether it is lawful to dispute the good man of the religions? TORALBA: Plato wisely said it seems to me to be: it is difficult to find the parent of the universe and when you find a crime pervulgare: τὸν μὲν οὖν πατέρα τοῦ παντὸς εὑρεῖν τε ἔργον καὶ εὑρόντα εἰς πάντα ἀδυνατὸν λέγειν: not because it is wicked, as most Tullius wished to think an interpreter of Plato, but Latin τὸ ἀδύνατον he should pay not less than impossible, as the same sense, Horace: You Seek not to know the crime, which to me, which I had the end of May the gods bestow, the splendor of the common people of the lofty shall be darkened eyes can not bear, or see if any more acutely, is convicted of any such the force of eloquence, as in conjunction with the secrets of the divine majesty, but many sin it is inevitable. And therefore by Plato, in reference to the angels, whom he calls the gods everywhere, the question fell: by the gods, he says, to refrain the question of the gods, I fear to speak of, for they present. And so is excellent, at all kept silent, how rashly the most sacred of all or not enough for the dignity of dispute on the matter. Salome: To me also to sow the word of religion, is always seemed dangerous, both because otherwise than for the dignity of God to speak, the heavy is a crime, both because it is illegal, the opinion of any man of piety, whatever he is also, to deliver, or any man's religion to call into question arguments, unless you persuade reassurance of something better. I say nothing of it, which in many destruction was undertaken with others of the attempt to dislodge the religion did not do that they could perform. Whereof there are many examples of when, then no worse, than Florus, the governor of Judea, whom right of friendship with our nation at a single high priest of the eternal worship of God and from the draw would have been able to persuade and not to attempt to bring them back empty idols, capital contracted enmity with the powerful adversary, from which our nation so many and so great a war conflictari afterwards began to avorum lost freedom and her home, with most hard slavery overpowered by the Romans. Sena: To a new religion is better than the old, and the more true, but not publishing it seems to me, because it seems not only of utility leads to truly new obligation, as far as contempt detracted from the novelty of the piety of the old, or at least from mortal fear of the gods, necessarily. His wish to change the oldness of the corner stones of the building that if any transitory, rashly done so. That also, more dangerous, that follow a change of religion, and almost pitied the conversion of politics, and the results of the most serious wars, calamities even more serious diseases from the popular, the demons from the vexation. Coronea: These things at least inconveniences the public about the following change of religion, for which reason he has not been sufficiently thoroughly. EIGHTH: Is it because of the old religion and new religion had not yet taken the minds of men between the truth and falsity inherent contempt for the men and the devotion of all the doubt from our minds are wont to deliver? For then besieged by demons, and are wont to be exercised. Salome: In that there is no doubt CHARM more effectively, than by the constant prayers to God, immortal begged him to go the right way in the fulfillment. Friedrich: conversations about religion, indeed, commonly undertaken in the form of discussion, and approved to sow, no less dangerous, than ruinous, unless one is the divine power, as Moses, or under arms, as Muhammedes, to compel by force the people resisting the can. But among the learned divine things in private and explain to thrust, is always judged most productive, how Solomon in our discussion it often before I tried to draw, nor I could still, unless perhaps she was afraid, as of the reception of religion is forced to depart. For so they say both adders ear check them, to prevent the allurements of the magicians taken. When he answered no to these Solomon humble look, though was hoped for, breaking the silence TORALBA: more truly, he says, from the discussions of religion consistent with Solomon, because of these reasons, which opened, as well as religion avorum ejurare may be seen or not, if the defense of abandon, or incur in any man's offense, if he wished to defend it obstinately. Coronea: Who in the conjunction of minds and wills so great, how great we see between us, abandoning offense can give or receive? That is for the promise and the promise to Solomon, then the sum of all learning, as well as enjoyment is always bring her prayer, and let nothing would be more pleasing to me, than that between us the sum of each argument may enjoy the freedom of religions. Come, then, Solomon, child, and bring forth that which is mentally, freely equal. Salome: This indeed is the power. For what does it matter, which by reason of cogatis me, since I am neither appear ungrateful, if doubt of your good-will towards me, or unjust, if by force of arguments of the sentence be afraid to fall. But certainly our laws and customs, religion forbidden by the dispute. The great ones, indeed, our synagogues, public schools and the established religion, in which the divine laws expressly to read, and have every sex and age are wont to interpret. In truth, we read the records in the ancestors, Jerusalem schools to have had in times past; nothing but it was lawful to any dispute of religion, lest they might seem to be called into question the divine laws. Disputed since all the things, in the opinion of fall; between the true and the false opinion, however, disputes, doubt again gives birth to the opinion of wickedness. And just as nothing is more absurd, than to demonstrate an abundance of geometers or persuade the orator speaking to will: it seems to me so there is not more pernicious, than that which is all they should and demonstrations to be more certain of salvation which they based the foundations of a doubt try to shake our discussion. And, indeed, I remember that I had read in Justin Martyr Dialogue with Tryphon the Jews, whom he imagines so ignorant and foolish, so that I was very weary of reading and a silly writer (dialogistes for victory, glorious as it were, a soldier standing in the theater, decrees). In one place, however, Tryphon objurgantem introduces himself, that contrary to the custom of our ancestors ought dispute with him about religion. But you, Frederick, who dimovere you want to sentence me out of the office of piety, I owe a great grace, but when the age of my ingravescat now, this is scarcely a religion to me as a greater innate pluck it out, I can completely from the heart. But that will bring you from your, forbid not only ours, but also of the pontiffs of your decrees. Who, then, will be the fruit of discussion? Feretis mind, or by what, if what I think, that the proportion of demands of disputing, freely shall I say? Or with what mind God towards me hope for the future, I would have if its oracles ejurare dissimulation of truth? Frederick: If self-evident the truth of divine things such clear thee, Solomon, I do not see, why you ought to fear, truths, and, by clear arguments to yield. Salome; truth always forced to yield, but however much they may cogatis me, certabitur the unjust war, if you all I would have tried to stop. Nor can touch me any more bitter, than that your discussions will suffer diminished in me. Coronea: fear of this, I beg you, my dear Solomon, you refuse what I desired: or overcome it or overcome, yet nothing of the withdrawal of our singular love towards you, even more than the promise to all the rest, accept, promise. Haesitasset this case, when Solomon, had six, looking at him: Indeed it was lawful for the Academies to have a decree of the senate of Siena to our already long ago, yet established by law, not to mention the things of God and the decrees of the pontiffs dispute. Where capital punishment and violated by the reckless daring of one man, followed by an edict, tumults in that city to this day still. Eighth and the Turks, the Persians edicts provision is made, not to mention the discussions is going on at all religions. This is also the kings of the Germans, and they Moscovitarum the princes, the greatest of Augusta, the elections and after the destructive wars fixed a long standing, not between the Catholics and the chief priests of the religion of confession August dispute. Friedrich: I will not, however, discussions are forbidden in public schools, Academies, which is now among the theologians of the same religion are wont to be had. BROKEN: The sum of craftiness at all events, I will say, or impiety, with foreseeing Mahummedes, towers and the foundations of their religion would be turned very easily, if the arguments were brought up, as it were being attacked with machines, forbade capital punishment, lest any one of the laws enacted at any time from the dispute itself. EIGHTH: we have a similar interdict of Augustus, Justinian, who forbade his men to the Catholic faith concerning the Trinity and the public to contend. Salome; more dangerous it seems to me, and approved of the reception of religion among them, who were once approved, to discuss, whether public or private, than among those who proposed to protect the various sects, because according to each one going on most vigorously fights, but he who speaks against his own religion, proposed to overcome the difficulties and tries to overthrow the same. Sena: I remember a certain SLY, Lyons, president, who with each other Lutheran sects discrepantes desired to be moved forward, by themselves, students and sects, as it were gladiators used to commit, as that his own swords jugularent each other, not otherwise than the priests of Mars after the ancient curses legitimate, placed between the two burning torches cast into the army, accustomed to fighting to give a sign, the same war, however, the dangers of a sudden subducebant themselves, whom to call in πυρσοφόρους. Thus, for the most part most of them fires of war excited discussions are wont to, to the spectacle fruit. The same is the Julian Augustus we see to have done, back from exile with the Arians, as the force of Catholics to break it, and not only favored the race of the Jews, as Christians, whom he hated DEAR LIFE, and the power enervaret debilitaret, but also the chief priests and the rites of the pagans of Jupiter and that of Apollo to revive the almost obsolete for the use of. The same with the statues of the gods, so copulabat a statue of Caesar, as the danger of declinari could not, namely, when the emperor worship of demons conjungebatur with due honor, majesty, or by the charge of contempt threatened. TORALBA: appropriately M. Tully usurped
it, impious custom, the gods of the dispute, whether it should be done
from the heart, or dissemblingly because it never had such an important
matter of dissemblingly must be done, much less joke, if you feel the
contrary to receive a serious debate, the overthrow of Practise your
religion it is inevitable. TORALBA: Not even that is devoted to danger, since religion or dwell in the knowledge of, or in the opinion of, or in the faith. If in the opinion of religion is, doubtful that the true and the false doubts and disputes between the great and wicked weakened. If in the knowledge, the demonstration must be based on the principles of certainty, a strong and necessary conclusions. But the things that stand, admit no such discussion. But nobody is, I think, who have delivered up the demonstrations of each religion, even if some are tried to make this, but in vain, because so far, and far from the demonstration of faith with science can to stand, as utterly destroyed. For it is written in Greek science ἐπιστήμη , ἀπὸ τοῦ ἐπιστάνειν τὸν νοῦν, because the mind alone to present here and there can be distracted. This faith in the manner of appeal to theologians, not dialectic, which arguments and faith of them that make the necessary truth of the matter doubtful light. But the applause of a pure faith in the theologians, without demonstration, set, and none of which things, as long as we live here, we have faith, celestial They obtained the knowledge of the soul. Of this kind, or labor and the pursuit of a faith, infused, or won, they did, such a one, for example, reading, or listening to which it is received, with the assent to him, good and learned what a man you think. How if you reject the opinion of probity and learning, faith is lost, if, however, let us continue to assent to, the dispute is empty, because this or that collibuit to believe, or true or false. For he who assents to the teacher geometrical theorems, and yet understands, has faith, not knowledge, but if it clearly understands, indeed obtains knowledge, but at that moment, loses faith. Infused theologians call a faith, the theological virtues, which is only God and the object of his argument has. On the other hand, faith by the grant of the tributes of the task and the divine, if indeed that is necessary and certain, that can not be lost, is the power there is no faith. If a kind of free assent is based, is the sum of wickedness, the doctrine of human arguments, which God afflaverit the highest good, to strive to deliver cuiquam. These things being so, must abstain at all discussions of religion. Eighth in the state of popular Florentine issued a similar edict we have received, not to mention the laws once they had adopted and approved dispute, than a law from a wide Lycurgus once you remember. But if not stir controversies concerning the laws of human lawful, even any debate, access to the proposed laws perrumpendas be opened, how much less it must be done in the laws of God, in private or, if dangerous, how much more dangerous in public. BROKEN: It is indeed praiseworthy, the most ancient of the prophets from the institutions to abstain from the discussions of divine things, that out of each man's religion to interpret the necessary, nor for Christians to, the amount of doubt in the heads of their religion, neither the Jews among them, and, indeed, that neither Ismaëtis from each other. But Ismaelites on this any more, with him that neither they, nor with the Jews, or Christians suffer an argument of his religion, and they indeed absurdly maliciously. For if their religion is true or superstitious, which truer, or more certain, easier to persuade him, or if so great a good to Christians and Jews do not wish to communicate, it is the mind's certainly very envious malevolence, and fasting. But is more true, and Jews from the discussions Ismaelites consistent with, the Christian truth that can not be evident to the light to look at the eyes of the NEAR-SIGHTED. Coronea: Curtius sentence is made more probable to me, namely, lest the Christians among themselves or publicly or privately to the sum of our religion, that is heads of faith, it is lawful to strive, lest the minds of ambiguis and probable arguments torn apart here and there, and various entangled in the errors, when in fact the divine laws of all sex, all the orders, all ages, all places to read and consider to be proposed, as most divine law otherwise. Always, however, he was permitted, and can, to the families of the best among various sects and religions and debate kind of a neophyte, catechumen energumens who, Ismaelites, Jews, Pagans and Epicurean oberrantes obliquely from the right way, arguments, authority, antiquity, his learning, by clear demonstrations to bring down the line the way of salvation , intercedes for her humanity and charity which the conjunction of man with man. Sena: Disputationes of these religions see recasuras to nothing. For who is to be an arbiter of such controversy? Friedrich: Christ is God! For so he promised: If three have been compelled in my name, I am to be in the midst of. Sena: But the very fact of religion is the head of the whole, that is between the Christians and the Jews, Christians and also between the Ismaelites contravertitur: whether Christ is God, or not? BROKEN: suitable witnesses to confirm that the proper manner, and tables. Sena: Again, this doubt arises, who are qualified to witnesses, which the tables, who fidejussores can there be, who does not need fidejussore provided that certain faith and not at all doubtful to be used. Coronea: the Church will be the judge. It is known, and the famous Augustine: I will not believe the gospel, unless this also confirm the church. Sena: even more severe there is a dispute, what is the true church? Affirm that it was his Jews, Ishmaelites infitiantur a Christian against the claims, all the antiquity of the pagans themselves to preach the whole anteferri India ought to be. And so Cardinal Nicholas Cusanus, a man of the most learned, nothing of the Christian church prove himself to writing, but this, he says, placed a foundation, that the church is constituted by the union to Christ, it assumes that the principal in question is set. Salome: That is Ishmaelites and the Christians confess and above all on Him Ebracis agree with, only, and in the nation of the Israelites to have been the true church of God, which is the only part of the world most true worship of one God eternal protected, while only the eternal preserver of the covenant, that God's finger tables of stone inscriptions: and blood was sanctified, while only the guardian of the eternal law and literary sacratiorum. Frederick, so far as to Christ. EIGHTH: The Jews, as well as Ishmaelites N.T. tables, as it were by the Christians reject the corrupt, although Muhammedes did not hesitate to cite the Gospel, especially in the twelfth Alcorano Elmeide and in the Azores, but not in it, which is in the hands of Christians is concerned. TORALBA: If only the foundations of true religion writers strive to authority, the matter will be easy Pythagoraeorum the ancient decree: But if it αὐτὸς ἔφα the obscurity of words, as in the various senses can be drawn, to the arbitrators, that is the wise men, will be bringing it into things. Sena: But even doubt it, and who are wise? For if others, i.e. of fools, wise men thought to be judgment, they are fools its own judgment and a passionate rage. TORALBA: we are wont to consult the lawyer of each man's art, nor even by workers without the use of mean and most certain reasons to believe, however, can be deceived, if the demonstration is vacant. But from the constancy of the divine faith and depends on the authority of one God, that can neither be deceived, nor deceive, which all at least the authority of all demonstrations, arguments, and of the witnesses far outweighs the tables. Sena: it may true religion, which has the author of God, it is necessary, but whether this law is the author of that, this work, here it is too painful. Salome: When the priests of Apollo, whom they call Bahalem the Chaldeans, for God by cultivating it proposed to do, the prophet Elijah before Ahab king of the danger he commanded to be done, but with the condition, so that he would have for the true God, coming down from heaven in the flame of sacrifice consumsisset victim. The chief priests with blazing summer sun with Apollo Camarin ingemerent prayers and vows, and from the very blood and veins to draw the face, shouting Elijah said made it more profoundly elegant irony, the three words he inclined to the setting of the sun, they removed the flame from heaven, which voracissime a sacrifice, the altar, the stones suddenly consumed, waters poured out as quickly as he drew even in the flint, whose portent amazed the spectacle of the king and his people, to confess the eternal God, Elijah ordered them to be murdered the priests of the sun, however,. A little after storms, and whom the whole three years and six months, his cohibuerat the prayer of Elijah, contrary to the bill abundantly poured out themselves. Friedrich: Elijah, I now wish to do a certain danger of celestial prodigy looking on the kings and people, which of so many and so many religions is the best. Salome; forbade the Divine law, God, Who, or what value it is to make an experiment, and only if at the commandment of God that Elijah would have been about to do. No wonders, faithless, no move wicked wonders. You see this great progress, and such a prodigy, no Elijah, for a little after the relapse is Bahalis with the people to the worship of the king Ahab, Elijah designated by Isabel to murder, unless the flight of consulting him. Nor, indeed, the world always so many amazing miracles and so mentioned, in describing the doer of the law than that which all the people of Israel. Verification that can be informed of the true religion? BROKEN: true religion must be tried seems to me the authority of the church, the truth of Sacred Scripture, antiquity itself, the oracles of God, the heavenly wonders the reasons clear. Salome; Rambam, Rabbi Moses the matter more briefly, and three things only our contracted it presents for belief, namely, demonstration, and the meaning of the oracles of the prophets; the rest, he says, can be believed, but by no necessity. Sena: If faith is considered oracles, is still to the old oracle of Apollo, who was consulted about the infinite variety of religions, what would be the best, he answered in one word: the Most Ancient. When ambigeretur again, what would be the most ancient, he answered: A very good. TORALBA: So I was persuaded, even if no circumstances were the oracles of the testimony and declarations, to be the best, however, the most ancient religion. For it is the faith is so great antiquity, as his authority that he can easily support. But the new religions, new sacrifices, new sacraments, new rites, new laws, new plans, a new church, a new decrees, new morals and which cities utterly overthrew flourishing. Coronea: This is indeed a heavy Roman Catholic church against the BIAS for the creators of the new religion. For this reason, decree, if you please, what is the most ancient religion, that even to be open to what is the best, both for learning the other will be known. Salome; not, I beseech thee, let us continue that place, whither they go, but with what must go, for the Divine law, which Christians and prove the Israelites, forbids most, to consult demons, or the oracles of the gods seek Manius, or those to have any faith. For a sick because of this, the king was told by the Ochosiae Elijah, which was ill perish, that Bahalem, which the Greeks call Apollo, of health and safety consulting. For there was in the best positions and the manner of the chief to whom a customary, if on any subject is doubted, or something more serious were to undertake, take counsel of God, to whom the reply was given in dreams and visions of the night, if they had the house of prophecy, but if not, by any of the prophets, and if no one seer was, by the high priest. Self-evident, indeed, the Prophet prayer, which God had received request of answer, but the high priest wearing the sacred vestments of gold from the table, in which the twelve precious stones, contained the names of the twelve tribes engraved, what the future to be, followed by a kind of conjecture, from the startling, the splendor of gems, if happy, or the obscurity of, if the affair was a wretched end, and also from pre-eminence of letters, from which it was said infitians eliciebatur or affirming. And therefore by Balaamus preached seer blessed the Israelitish people, that there is no contamination of the demons or violated the magicians, but in due time the oracles of God restored to his hear. But if it is illegal, to hear a demon to Apollo, the more wicked still, religion arbitrum to receive it when he contriving the overthrow of all religions. Sena: No, your, Solomon, the best religion that has proved so also of the best kind of religions when consulted answered: Μοῦνοι Χαλδαῖοι σοφίαν λάχον, αὔταρ
Ἑβραῖοι i.e. Having got possession of the wisdom of the Chaldeans are alone, but the eternal God Ebraei piously worship. Next, the nation of the Jews when consulted, thus replied: Ἥδε θεὸν βασιλῆα καὶ γεννητῆρα πρὸ πάντων, i.e. She worships God purely king Almighty, Another: Hence. Another: For. Eusebius in the praepar. Evang. Lactantius. Justin the Martyr. In another place: the kingdom. Another: monstrous. Salome: This, indeed, are the princes of the Christians or disciples of Christ, who is also the genus of the Jews and the Jews to profess religion commonly supposed, was found, as the goodwill of antiquity species of the Christian religion, but the religion of Apollo that if a thousand of the Jews the best judge of all, we had any faith. Friedrich, Yea, is more true, religion and wisdom of the Chaldeans and the Hebrews Apollo demon at the same time, that their proposed both to abolish ambiguity, so that not so long ago in a village with Juliacenses Laemi maleferiatus Curio some demon asked, why the girl, which he possessed, so anxiously sent to the urge? race of men to think that salvation or sacrifice? This demon: Further, he says, I think deliberate to me. For if he answered, wholesome to the Mass Lutheran had voted for this very reason to be refused, but if rejecisset, wholesome to Catholics for his impeachment. Doubtful, therefore, answer both mocked. At another time the same SACRIFICER asked the demon, who was besieging the monk, who would she be? I Am, he says, Matthias Durensis Abbot, have not yet pulled besieged let him go, he went to the Virgin Mary than Treveri placaverit, the painter of the statue of the Virgin that is not full satisfied. EIGHTH: Do not confuse the oracles of Apollo besieged the answers, I thought it is always, at the rise of the Christian religion the oracles of a great part of it was invented by the Greeks, as every one to prove this or that religion, or disapproved of, as we read in the Porphyry contrary to those given by Eusebius and Lactantii to mind; of which kind is it: request, such as was to be the Messiah, Apollo said to have replied: according to the flesh that is mortal will be θνητὸς ἔσται κατὰ σάρκα. It is the same, moreover, is the oracle, they say that Augustus was restored to his father: The boy, he says, a Hebrew God the King of compels me to flee, as if to Suetonius, Dio, Tacitus, who have handed down to the writings of the lightest and which dreams of Augustus, would abandon the oracle would have been of such weight and importance. But even Marcus Tully, who was bearing the consulship, Augustus was born, writes, long since cut off! The oracles of Apollo, as we have already would be no contempt. If it is only silence was before the Apollo Tullius, who three hundred years after so many and so many oracles, which we read satisfaction to their requests, he had shed? BROKEN: How long silence cause Plutarch referred to the destruction of the demons he thought. Porphyry, however, the oracle of Apollo that He was God to the Hebrew edition of the cause not of silence and the king, but to Jupiter and drew Οἴχεται, he says, οἴχεται Ἀπόλλων ἐπὶ φλογὸς καὶ βιάζεται οὐράνιος φῶς Ζεῦς ἐστὶ. Who however, unless the plane in her madness, rage, and foam furente the mouth of a woman possessed by demons and, as Plutarch, Basil, and Heraclitus wrote, doubtful voice balbutientem to ask about the future we should wish to that shameful for women to touch the patient more often ears should be heard answers; curtains of which kind Coelius Rhodiginus Rhegio himself wrote that he had seen in the town, which obloquebatur that shameful, indeed of the past clearly, very obscure about the future answered. And yet broke out of insanity, as divine oracles for answers venditarent sagarum of such men not only ignorant, but even to himself, if the sum of learning and wisdom excitarant opinion of themselves, Justinus, I say, Eusebius, Lactantius, Porphyry. Believe, he says Justinus, believe Erythreae ancient Sibyl, whose books the observed part of the world it happened. Nay, even the prophets and oracles, the Greeks excuse verses in Latin, and not to do so long ago he did not hesitate evulgare Castalio, in which biblical history is briefly contracted. EIGHTH: I Sibyl intimacy with all the demons I have no doubt to be infamous, nor any impious superstition was greater than the argument I think, as it were, than that, prophets and oracles of the Fates is supported. Tertullian, indeed, fall heavily, and in that it seems to me, who the Christian religion above all, the proof of exquirit from the fact, that the demons in the besieged to betray the secrets of each request of the Christians, Christ's wisdom and the power of singing praises, the rest of the priests of the pagans, however, there is nothing to answer. Quadrisyllabum declares to be the name of God, prophets and the same answers, and that no one should think proper to the everlasting God, the holy Hebrew Tetragrammaton, the first three syllables of two letters, the last of the three to be, and all the four consonants and five vowels appear, and that the number of stand 1711, which he thought to be Cardanus ἀρσενικὸν , is derided, but their own merit, not at all in keeping with the literature that numbers, even if the rest agree: but he that dispersed more subtle, nothing else than word φαοσφόρος four syllables, with as many vowels, five consonants, the first three syllables of two, three fourth of the letters contain the prescribed number of judicarunt. At which the oracle of the sun the day-star i.e. the wretched men to worship God as it were proposed to be a demon or φαοσφόρον Apollo Apollo himself. α = BROKEN: That is fraud of demons, to confound the false truths, the more easily deceive the ignorant and marvel at what he can to stir up, nothing yet, unless by the outraged reply. You have read in a cave Lepadio Trophonio, Mopsitanos sleeping in their fury, like dreams, in their alarm, and have shed their oracles. Sena: But when some of the oracles of Epicureans Mopsus derided before the proconsul of Asia, a certain rustic Mopsus sent to the sealed up with a letter, in which nothing else than that, whether an ox black, white, or they kill themselves at? Obdormiverat countryman in the temple, stirred up by sleep, he returned to the Epicuraeos sealed up with the letter, nothing else, however, told that they had heard, the voice of a certain than it susurrantis: Atrum. On hearing this, the proconsul of wickedness Epicuraeos Mopsus convicts and the sacred can not do this and then he gave way. But let us hear Herodotus, in whose time loquacissimi were all of Apollo. For he writes: Cnidios, when he attempted to dig a canal through the Isthmus Halicarnassus, nor be any advance to, obsilientibus rubble into the eyes, or to hewers of stones themselves wounded, had gone off to the Pythian priestess had submitted an answer to this: the Isthmus, nor piled up, nor fodite; for Jupiter himself, if he had wished to, would have made the island! They, having received the answer from the work ceased. This is a proof that God, the resolutions, that Demosthenes, Demetrius Poliorcetes, Caligula, Nero, Domitian, who attempted to dig a canal through the Isthmus at Corinth, or were killed or taken prisoners, or were they were overthrown by the enemy, and even to despise the divine oracles, or the order of the state of nature and attempted to break through the. What? with the Athenians, being overtaken by various disasters and the popular and common diseases, consult Apollo, he answered, his altar ought to be doubled, for he was cubic. Smith ignorantly put the cube a cube. When plague attack much more than ever, Apollo consulted again answered: the altar is not a duplicate. Geometers decision, it was necessary, therefore, the whole of Greece, cubic duplicaretur Grace that the altar, which had given μεσολάβῳ tandem with Plato, the city exhausted citizens, murder quiet. But consider, I beseech thee, demon γεομετρικώτατον the Athenians have given the most difficult thing of all, namely, double the cube, which is as yet no demonstration of mortals, but could obtain only in respect to physical. Necessary for the two lines, given whatsoever, proportional to the middle of the two to find that no one could make up a still. Nicholas Cusa that attempted to be fully known that he has jactavit Orontes, from the completely unknown and so τετραγωνισμὸν to demonstrate this. But his paralogismum of the ninth, and the Portuguese Buteo Dolphin clearly taught. Thus the marvelous Apollo raised up his much greater than before, which Plato in good faith increased, when Aegyptiis instructed to preach: that Apollo this reply from the Athenians luxury, lust full feeding, an honorable way of plunder to the study of liberal accomplishment to recall what He did. TORALBA: If they had done and carpenter's equal to the weight of the same amount of cubic cubical altars adjecissent mass of clay, as well as both the weight of the figure cubic pretended joined at the same time, the matter was one with no trouble easy physical reason. Salome; Bahalis as well as the oracles of Apollo, or the truths which had gone out to have been from the demons or false, there can be doubt in anyone's, who considers the thing it entirely. Pythia never answered the priest, unless raving, foam mouth, swollen throat, GLARE the beholders are often even that shameful obloquentibus, or jaw closed or words burst forth from the inmost heart. At the same we read the state of the priests to have been before the Lists of the coming of the Spaniards, who worship the demons, sorcerers and sacrifices the human temple. Granted only to the oracles of the prophets and the divine gift of God clearly teaches has happened to the Divine law, and was declared by the prophets is not raging, but very quiet and calm the mind and constant. But in truth, to exercise a vigilant to any mortal, except one by Moses, God appeared to openly declares that the divine law; the rest of the prophets only those who are asleep, or dreams or visions of the night, which is that Moses, the complex of the ten at all kinds of Rambam. Very few, however, the light of the whole of life infused by God it happened that the course of Samuel, Elijah, Elisha, Isaiah. For as often as it occurs in the sacred books, God or an angel of the Lord hath spoken, when asleep, the vision of prophecy is revealed in a dream, or, as the visions of God with him and other conversations of Abraham and Moses, all except the. Who do not perceive that the hidden mind, various errors involved. Times, however, are awake, what the work to be done, it is suggested, but that becomes the inmost feelings, the angels who have a care office. But often heard the voices of those who are asleep, or irritation of the stomach or even the terrors of the divine are perceived, which belongs to Elihu Jobi instructing us: Once, he says, God speaks and again, if man had not noted this in dreams, in a vision by night, when deep sleep sleeping overwhelmed, then the ear, and men vellicat vocem the seal of the divine, as it were consigned to express, as slender, honesty, the pride of the mighty to deliver him. With a suitable to Isaiah: God, he says, the highest vellicavit early in the morning my ear, to hearing of it, has opened my ear, but I made obedient to me. But this clearly had no experience no one understands the ear irritation of the stomach. From our remarkable prophecies of the prophets in many centuries and were betrayed by which the slaughter of the people and the destruction of cities, empires conversions, denounces the murder of the princes of the calamitous, the fact itself, which at stated times, and were so long after the discovery of the ages. From the utterances of the prophets and the writings of the oracles and that therefore they must be sought, by those testimonies are true religion seek out the sun. BROKEN: even the prince of the prophets from Abraham and the Israelites to fetch necessary, nor yet all we see. For we see that Balaam, or birth Chaldean, even politics and the turning of the oracles of God have imbibed a wondrous, received two thousand years before the soul than happened. Jobum Likewise, Elijah, Elisha, Arabs before the promulgation of the law distinguished divine oracles. Sena: If the name of the prophecy come true dreams of things present, or future, beyond all counting the prophets are to come. Would anyone have for it is, to whom does not appear in dreams and visions of the night to the truth of something which he could not know otherwise? Moreover, even as most true wicked dreams often occur. For Philostratus himself from the tyrant Jupiter deturbari dreamed headlong from heaven, a little before slain. Again, the emperor Caracalla was seen in dreams than put out the day before, Severus himself from his father shaken the voice of the Father, and to have heard the prince bitterly upbraided him: Behold the reward of murder of his brother! for Caracalla Geta had commanded put to death. Artemidorus is full, full of history of such dreams. And, indeed, he synesis Christiamis περὶ τῶν ἐνυπνίων high priest wrote the book, in which the prophecies not only men, but also communicated to brute beasts that writes them. Salome: Some dreams are true, however, many false, as the minds which are derived from the cares of the disorder and the mind. Dreams follow many cares, he says, the Master of wisdom, and where many dreams, there are very many vanities. In many instances, even by the variety of food and plenty of dreams are contracted, but to those who, from the filth of a pure mind, of the lust, from the cares of empty, empty-handed by the lusts, being sober sleep, dreams often objiciuntur sight better that the truths and dreams, which base to decline, an honorable, or to pursue future taught to know, which in general can be said predictions in a certain common appeal. The Prophecy of the divine, however, it is said the name of a certain singular thou wilt, and the grant of a gift of God, and to see denuncianda tribute to the future, which not only old, but these occasions, also happens. For that which the Hebrews we read in the recorder, after the return from exile desiisse prophecy, not in the persons concerned so that the Hebrew divine the future, no dreams happened, but that we may understand, the voice of God to the prophets desiisse to be made, as the chief and people that annuuciarentur his commandments and laws. For it is not in great numbers, are lacking, either with others who for the salvation of his commanded by God in dreams they receive, or that he may escape the snares of the enemy, or to abstain from vices, or as to the true religion have been brought forward from the impiety and superstition, or they may become informed about matters of doubt. And, indeed, true dreams more effective than those same actions and the sight of the night awake, sleeping as when Abraham himself to pray for the salvation of the cities of Sodom and Gomorrah and he seemed familiar to confer with God; thanksgiving that was no less effective, and I do not know, or not more efficacious than if it awake petiisset . Also pray for wisdom from God seemed to himself to Solomon in a dream, which was effective as well as prayer in a dream, a dream that in the same God, said in reply, and wisdom they so great that he exaudiisse afflavisse its pleas, no one as far as mortal before or afterwards. Friedrich: If the sum of religion and of our salvation to the empty dreams recalled, is an act of religions. For now long since Paul warned, should beware of false prophets, diligently, even if an angel descended from heaven into the land of another teach, from him than that which they are delivered, assent to him. And a very, he suggests, not a soothsayer, or new oracles of Apollo, or seek out any kind of religion to the best dijudicandum, with openly teach, be a Christian. Sena: For Paul not only Jews, but also all the tables of the New Testament, all written Ishmaelites, however, reject the Christian, is to be used other witnesses to us. But nothing seems more convenient for me, than to decide what is the most ancient religion, for this would be the best, the greatest of the argument will be. TORALBA: If we measure the very best kind of ancient history, religion, higher parent to us by the very origin of the whole human race is to be sought. For this character the best, the best discipline, the best knowledge, in short, the best virtues of the soul from God must be adorned, when the same language and knew the Most Holy. For it is not by itself would have been able to speak, or of all cattle, and by power and authority which the names of each of the implanted indidisse it is said, and master of nature, except by the best parent and learned hausisset expressisset. These so many and most dear to him the children of the great virtues, and especially imbuisse is consistent with true religion, namely, that they might do to the eternal God to worship sacred to him, then prayers, then the crops, cattle and also offered, which flames consumed the sacrifices, when the waters before the taint of the flesh is not eat. Salome: The rest that you, Toralba it is easy to agree, and of beasts have lived I have no doubt, however, the flesh of men, as well as milk. For what is so to many flocks? everywhere in the world so many herds, which was in his filth of nocuissent dead, unless the man had been allowed to eat the flesh of a sweet? For that which is permitted by divine law, flesh to eat, as long as the blood poured out into the land, the persons concerned so that, with impunity lawful before which he had previously, with the blood of fattened themselves, that they might be allowed no more. For nothing eating of impure blood, nothing can be thought guilty, or to the leper and elephantiasin meet for food. TORALBA: Nothing you and me, Solomon, eating food out of the controversy is to be, the only thing that the conclusion of my argument is, imbued with Adam and his son Abel was the best religion, and then Seth, Enoch, Noah, even to the Methusalem, who ever and only him and the truth of God, of things the maker of the greatest architect and parent of all the whole world, the exclusion of all others, most worshiped. This, therefore, not only the most ancient religion, but also feel sure that the best of all, and who went away from that most ancient and the best religion, incapable of reconciliation in the labyrinths of error happened. Salome: I with thee, Toralba, belongs, namely, that the best religion is the most ancient of the human race has been handed down by the best parent, which one of the eternal worship of God the purest of all the gods of the gods and remote, and even the multitude of created things, is contained. For what is written, whose age and Seth began to be worshiped God, that many have mistaken הוּחַל ambiguity of the word that signifies to begin, and to profane. Jonathan Chaldean interpreter so paid in accordance ASTROLOGICAL Hebrews: then began men to pray in the name of the Lord. But Onkelos, which gives the name of Aquila, the Latin, which is also made from the Hebrew ASTROLOGICAL, so returned: Then began men do not pray in the name of God, namely, when to created things and those things which fall under our senses, the worship of themselves to turn coepisserit, which is the opinion is more true, with enough to appear, the only God, the worship of Cain and Abel have exhibited, and very famous Enoch so holy, and piety that it should still living and breathing the divine goodness has existed from the sight of the human community and carried away, that no one beside him, with the exception of Elijah, we read, happened. In the same religion persisted Noah, who alone of all mortals, and the testimony of God himself is just an integer called judgment. Semus and again, the son of Noah, the most high God by the priest and the king of Jerusalem a justissimus, the same religion he embraced his father's piety, which flourished until the age of Abraham, that is eluvionibus of waters from the 345 years, at which time he departed from the Abraham of Ur, the city of the Chaldeans, and brings it to say they were the cause of migration, which the Chaldeans by the true God to the worship of the sun and the stars failed. The other hand, the revolt was the reason I think, that since in heaven, considering the eternal God do sacred, his eyes as it were, the hands they suffered themselves to be led away to those stars which fell under the appearance that Abraham visited unworthily, bringing danger to life, with openly worship of the stars would be cursed. Scribit Chaldean interpreter, Nimrod, who was the first in the sovereignty of free men to invade it, jussisse cast Abraham into the furnace, which he refused to torn away from the one immortal worship of God to created things, and then wonderful prodigy, however, rescued by God and was sent to Syria, where at that most pure religion of our ancestors ought he agreed to his grandsons, until the religion of the Egyptians frauds have turned himself from the innate, and not only the stars, but even as the elements, and of cattle, and the statues, the demons, the Creator of the wilderness of the world, adore. Therefore God had mercy on his people four hundred years after, which a treaty had been with Abraham, Moses raised up, by whom and natural religion implanted in the minds of men by God from men's minds to the use of recalled almost obliterated. Numa Pompilius and although they were the statues, the temples of the gods erected for Stoic Zeno, that is ἱερὰ θεῶν οἰκοδομεῖν, And this is even hinder them in their most holy kings of Persia, lest the majesty of God, which is not included in the bosom of the most honorable of the world, seemed to conclude that the narrow, earthly, however, and then ordered them to be erected for the temple not only that of heaven by his enemies, but also of the stars of the heavenly bodies, doing the sight of the cult of sacred or remove. TORALBA: it is clear, therefore, the best and most ancient of all religion from eternity God implanted in human minds with right reason, which proposes to worship the eternal God and only man, since the above has been shown, God removed him from all contamination of bodies, the founder and preserver of all things to be, who is the most important, also the supreme worship due to him, the rest of the gods, which were created by him, of honor, or worship they prefer to be able to join without great an expiation of no one. Therefore, one who has lived this way, as pure worship of God and follow the laws of nature, who can doubt that, enjoy the same good fortune, which now is just Abel, Enoch, Noah, Semus, Abraham, Jobus, the rest, that God Himself declared to be the most holy and most grateful to him the testimony of a laudable? For there is nothing more truly from Plato could be said, was better than him were the parents of the most ancient of the human race, were absent from the conjunction of the nearer Gods οἱ παλαιοὶ καὶ κρείττονες ἡμῶν καὶ ἐγγύτεροι θεῶν οἰκοῦντες from whom he traces of the ancient world dimanarunt ears of their descendants. And, indeed, Simplicius, Christians as well as the common adversary of the Jews, defines the conversion of consummate perfection of the human mind to the Lord: that is πάσα ἀνθρωπίνη πλειότης εἰς τὴν πρὸς θεον ἐπιστροφήν. The same a little later: As long as the roots of the human mind, therefore, the highest adhaeserit his author, it will be able to safely integrity, in which it is created, it is easy to defend, but from him wither away and torn from melting, as to again return to the origin and responsible for, that is ἀποσπασάσα δὲ ἑαυτήν καὶ ὅθεν ἐφ ἑαυτῇ ἀποῤῥιζωσάσα, ἐκεῖθεν μαραίνεται καὶ φθίνει, ἕως ἔμπαλιν ἐπιστραφῆ καὶ ἑνωθῆ πρὸς τὴν αἰτίαν. Sena: If this the best and most ancient religion of nature, the simplest of all is enough for the happy life, why so many sacrifices, ceremonies, rites ordered the law of Moses? For it is not only the cattle, but also we read of men victims. For Jephtha, the ruler of that nation, his daughter, which I had sacrificed almost at the same time, the daughter of that King Agamemnon Iphigeneia. Salome: The sacrifices of Abel, the first of cattle by the law of nature, and the rest seem to arripuisse henceforth, people nearly all the most dangerous of men mactatio, however, was more familiar; I say, the Chaldeans, the Persians, the Amorites, the Greeks, Italians, Gauls, the Carthaginians, the Indians. Jephtha sacrificed his daughter would not, however, that all men think about, but from himself amandavit perpetual vow of chastity, as Chaldean interpreter, Rabbi Levi Ben Gershon, and David Kimchi, truer and better interpret it, than those who accuse the parent of most cruel parricide. To whom in keeping with the interpretation that the virgins that visit each year, and comfort him. For the voice of the Hebrew לְתַבוֹת ambiguity of that place, which she brought forth is not so much to mourn means be comforted, Jephtham sacrifice, however, must have done those things which have to be slain by divine law, it was not lawful. TORALBA: If the law of nature and natural religion, implanted in the minds of men, is sufficient to obtain salvation, I do not see, why the rites of Moses, ceremonies they be necessary. Salome: Nothing is sacred, or divine law in the ancient majesty of the Bible, whose division is threefold. For, besides the books of the histories of the principal thing is the moral law, the second ritual, the third political. The moral again twofold: the other party to the worship of God, the other to the mutual duties of men among them looks. The worship of God is contained the first four chapters of the Decalogue, the heads of six other men to defend the faith and fellowship among themselves relating to it. Politics, however, embraces the same length, which contains very briefly a second plank, namely, the laws of judicial declaration, CONJUGAL, Praetorian, which was founded and established the republic of the Hebrews, without which although a good man in desert and wilderness, and everywhere in the world to attain salvation. But the rite and sacrifices been instituted by God, as the Israelites, who are of the devils, and the Egyptians and the neighboring peoples of the sacred statues of animals had learned to do, abstain from them afterwards, which can not on account of old could have been the custom of sacrificing to the demons, but he would command to do the same sacred to God. And during that so often enjoined upon the Israelites belongs to them and more serious charges, which על דמים make merry at the blood, as the worst and the allied Ulysses Circe he taught, to feed the ghost of a number of cattle with the blood of the blood poured out into a ditch. Proposed, therefore, of the sacrifices of all kinds, in the end it by the legislator made subject, satires, and should henceforth sacrifice to demons, and with whom to commit whoredom, were accustomed to. But in no way to delight in the sacrifices of God, a plane from the fact it is, that he forbade the world for Himself the lamb to be slain at any time, in addition to one place, which had chosen to sacrifice, although they might be allowed to have temples and synagogues everywhere to the praise of the divine laws and my preaching. Nor, indeed, without the sum of the goodness of God and the procurement of that temple of Zion, where sacrifices of cattle be done nor was lawful in another place, from the Emperor Vespasian is the burnt sacrifice, so that all understand, not refute the crimes, or crimes expiated slaughter herds aut flocks, or to obtain any of salvation from him, as in Jeremiah witnessed the God of the clear voice of the people in the following way: burnt-offerings to satiety and the flesh of your victims ABUNDANTLY vorate, for nothing of this kind I have commanded your ancestors, brought with them out of Egypt. And certainly there is nothing besides the decalogue, God ordered them to be in a loud voice: whereas no sacrifice of the whole Ten Commandments is contained, that struck is called the covenant with the people everywhere. But so often and so often repeated by the prophets, namely, consistent with God from the slaughter of cattle, as the people of God, and for no other reason that temple exarsisse he was driven out of Palestine, may appear to be of any place on in the hope of salvation with the blood of cattle. Take away, said he believed the Scriptures, by us of wickedness, and paid the bullocks of our lips. Item: Did I come into the presence of God with burnt-offerings, calves, LAMBKIN? Are we to God a thousand rams, or the streams of oil? Surely I will give my first-born for the expiation of crime? I told thee, O man, what is good and what is from you is to seek out God, namely, to do justly, select your goodness and humble before God. But when Saul, he did obey God's command not to be prevented, the sacrifices excuse, Samuel bitterly railing at him: obedience, he says, is better sacrifices. Isajam even among the more bitter, God curse them, who, of their crimes they think sacrifices be washed out. Hence it is in the salvation of the order of execution of the Decalogue, not to be in the sacrifices. Do this, he says, and you will live! And, indeed, when King Solomon built the ark he had commanded the golden, et in the sanctuary of the most holy place, nothing in it, except two, he took down the tables of the Decalogue stone. Protected the ark of the mercy-seat, where God was said to be conversant with the angel between the two, so that all understand, that God would be propitious to mortals, if carrying out the sacred covenant of the Decalogue. Also bring God speaking with Solomon: Keep, he says, my commandments, that you may live! What what they are like, signifies in these words: Bind them upon thy fingers, write upon tables of your heart! Which is the complex of elegant allegory of ten fingers, ten precepts of the decalogue, and signifies a double table of the heart, the first table of the Decalogue belong to the higher faculty of the soul, which is the mind itself, the worship of God are referred to which the legislation of the first table, the second table to the lower part of the soul, which we are taught the nature of compulsion, lust contain things from those of others minds, eyes, keep his hands off. For the lives and laws, which are contained book of the law, and partly to the judgments, and partly to morals, and partly to the rite, partly to look richer explanation of the Decalogue, as when a single word of the Decalogue is prohibited whoredom, for the voice is the Hebrew signifies נאוֹת all whoredom, or with the demons, or with statues and other things, whether with their neighbors, with whom they admitted incest, or with another's wife: in short, that law wandering all the sexual intercourse, and outrages on nefarious conjunction with the brutes to prevent it, which more fully explains the laws in the book of Moses, than that which comprised fuere tables. The whole law R. Rambam Moses distributed in fourteen parts: the first part of conversion to God and turning away from the atrocities of the second prohibition of idolatry; moral character and the third and the fourth, and with each individual charity; pecuniary fine of the fifth, the sixth of contracts and rights of inheritances; chronicles the seventh day, FORBIDDEN, free; the eighth fasts; the ninth prayers and praises; the sanctuary of the tenth, eleventh sacrifices rites; expiations twelfth and pollutions; tenth food forbidden and the desires of the third break; the fourteenth forbidden lusts. Hebrew books and the heads of most copiously all of which contained 61 pandectarum, vetantibus laws are punishment, the rewards of command of subject, as when it was ordered to open the slender fountains of goodness, to substitute for these words: And will be well with thee, or wealth completed by you, if you do this. For I have always obtain thin in the affluence of his generosity of goods, and although they were no reward is due to the office, it would still to them also that abstinuerint from these forbidden things, and those who obeyed his commands do so, the great reward God has decreed. Eighth Thus, when the Jews everywhere in the world to refrain from the sacrifices of cattle, those sacrifices are useless laws. Salome: There is no sacrifice, no instruments of the sacred, to no rites, which do not contain the most beautiful things in the secrets of the hidden treasures of nature, as the Hebrew genius Philo, Abraham Aben Esra, King Solomon, Leo the Hebrew interpret. Also we are taught primarily to confess these sins, and then an expiatory sacrifice, and to implore impending punishment was more bitter, and also to give thanks to for so many benefits, which immediately beamur, and finally the praises of God to preach, and finally to God with a pure mind to sacrifice. TORALBA: Yea verily the Jews have learned from the astrologer, ten heads of ten of the Decalogue that fitting the order of nature belong to the heavenly orbits. The first tribe to God Himself, as the supreme author of all nature, the world according to the second, the desert is called the Hebrews, because the fact that no star of heaven is contained, thus also the most graven images are forbidden. The third head, which are forbidden to usurp the name of God rashly, in keeping with the third world, not even by the stars Jupiter and other oath conceive. The fourth head, of the feasts of the Sabbath rest, the world of Saturn, who also was the seventh day of Saturn, called the Sabbath of the Hebrews, as it were. The fifth head, the worship of their parents, the fifth or the world of Jupiter that a parent of the gods by the Greeks, from the Latin Jupiter, as if he is called the father of Juvans. The sixth head, of the murders, the world of Mars, whom Homer calls and on the cities overthrower of a murderer. The seventh head, on adultery and lust, the world of Venus. The eighth, about the robbery, Mercury, whom the old God of merchants responsible for and gain they have done, and the college of merchants at Rome it was said of Mercury. The ninth, by the prohibition of the crime is attributed to the Sun lies falsique, of whom Virgil: the sun to lie, a man say? Moreover, even as the Hebrews make use of the sun for the truth, as that place of mercy and God loves the truth, thus it has the letter Hebrew: because the sun and the shield is God, so that 72 interpreters render: ὅτι ἔλεος καὶ ἀληθείαν ἀγαπᾶ κύριον. Apollo and the oracles of divination of things hidden the Greeks have done a father, a prince and all those who discussed the mists clear he does. The tenth of the moon the head of the world, to whom they attribute the same force in the macrocosm, microcosm than in the liver, Where wilt thou that consists chiefly of desire, thus also was ordered to restrain the desires of the tenth chapter. Friedrich: It is strongly admirabilisque it seems to me the shrill of the Decalogue with the agreement of the heavenly orbits, which Toralba secret from the promised secrets of the Hebrews, which is not only suitable to the entire body of nature, but also seems to confirm the order handed down by the ancients of the planets. For that which Ptolemy from the old opinion was the first departure, Venus and Mercury under the sun, placed, that conclusions may be drawn to have done, it seems that the sun ARC from the earth distant writes diameters of land ½, which is a monstrous space planets vacuum to leave disagreement he thought, when from the axis of the moon distaret of the earth diameters. But much more absurd it is, that almost all the Arabs and the rest of the Sun and Mars, a distance of ARC to intercede between the astrologers say that the diameters of land, that it is greater than seven times the distance of the sun and moon. Salome: Of these he can, indeed, to understand, all the secrets of the greatest things and the treasures hidden in the laws of nature that is divine records and books of our ancestors also in the side, if one wishes to examine more deeply. He, moreover, the Decalogue to be judged Abraham Aben Esra epitome of the natural law, which seemed to be obliterated because of men and huge crimes and atrocities violated, the God of Optimus Maximus, man's destruction of pity, natural solemn edicts and legislation prohibited the greatest of his people and the election of a new cut in tables of stone, of trumpets sound, thunder, lightning and flames to heaven in the middle perstringentibus Mount Horeb, and the mountain of terrible struggles were afraid, the eternal covenant with the people that he sprinkled with the blood of the tables of the Decalogue, as in the treaties will strike was consecrated. And since this is before the eyes of so great a spectacle, and the face of proponerem me to contemplate more deeply, as if divine fury EXCITABLE sang briefly following: But who, feared! the voice of thy thunder TORALBA: This, indeed, a covenant, two tables of heads and ten was discovered, what else than the very law of nature? For this we tooke from the nature of the law, drew, have declared, which there is no learned men, but in deeds, not of the institute, but we are imbued with, and especially the eternal God of all things, reason, not only effective, but also preservers to be the same, for the right to fear of his majesty, and the venerable and for its incredible love and goodness towards us with all your mental assault sought. But the veneration and worship due to God sacrilege, lay hands, and created things and transitory and rewards of salvation and confidence in them to give him place his wicked it is a crime. That figure also the second chapter of the Decalogue are forbidden to give any or image of God, nature is also implanted in us, because we have shown to be natural and self-evident reason incorporeal God. And therefore by Numa Pompilius vetuisse by his law to be made any statues of the gods. And indeed, if it is illegal, heaven, the stars, the sun to worship, how much is wicked still venerate the fictions of men? But it seemed to me often wonder, so many people, learned so many times and so the study of worship statues of piety, with Heraclitus, the most ancient philosophers, to do the same as the worshipers of statues he said, as if with the walls speak. BROKEN: to hear from these people are Persians, Scythians, the ancient Africans and the Romans, which M. Worship more than 13 years without images Varro writes. Salome: What argues in a matter so clear? It is enough, most foul and detestable in one word, ie a statue κόπρον dung to call. For this the voice of our forefathers are wont to curse the idols. TORALBA: The rest of the nations are common to nearly all the heads of the Decalogue, it is proof that it was sufficient, the divine law of nature conforms to be at all. The head of the fourth capture of the Decalogue, namely, the Sabbath rest. Nor do I see how you, what it is, how is it that the Jews the seventh rather than sixth, and as Ishmaelites, or first, as Christians, they ought to be feriari. For that which is unjust by nature, can not be done just in the course of time, and contrary to. If, therefore, not wickedness, before the Law by Moses was a wide, manufactures, and involved in things to be done on the seventh day, why he had begun to be impious to afterwards? Conticuisset Solomon here, as, contrary to what was hoped for, Friedrich: Save, he says, the thing is, Solomon was speechless. Salome: I do not see, why I ought to speak, since it is a capital, a ticket to betray the Emperor. Coronea: So indeed among the enemy, not among his friends and friends, whom we see here. Expositors, therefore, Solomon, why do you call a ticket here, not to bring back Toralba bloodless victory may be seen. Salome: Surely the sabbath is a ticket between the God and the people chosen, than the rest of the people can not contain, nor if they can, they wish to. The argument from the purpose I have already long since Toralba objecerat Justin the Martyr Tryphon. But that you, O Toralba, go to: the nature of what is just or unjust may be seen do I, to bear arms? TORALBA: It seems to ἀδιάφορον. Salome: What if a prince impendente sedition forbidden to carry arms, do I OFFENSIVE citizen unjust and disadvantageous and may be seen, who armed march against the edict? TORALBA: I agree. Salome: Why so, when you had not previously would be unjust? TORALBA: Because there is a law of nature, who commands to obey the commands of the magistrate, and who in another way he does, to be considered as unjust. Salome; injustior proportion, therefore, is, vetante to God that which is before the prohibition was not, does not obey the interdict, whether just or unjust would think that although it is not possible, that any unjust jubeatur from God. BROKEN: the chief of the natural and civil laws to take part in this jurisconsulti say, that those things are civil, which is just and the unjust can not be said, before jubeantur, or hinder them, for ever connected with it have natural justice, without any edicts and interdicts. Friedrich: Why no one of Moses, therefore, before we read quietly edict of the seventh day? Salome: Who can affirm, nothing had before was forbidden to the holy rest of that day? old age, although men were wont to attribute to the contemplation of the lofty shall be the whole of things about leisure studies and honest, that all the period it seemed to continuous feasts and the sabbath rest. And afterwards, when worse than his age, and vain pleasures of the arts, jocis, lust, wars and intent on plunder, hath despised the study of the divine and heavenly things, what was so necessary, to this law of nature, than men, an honorable pursuits of virtue, to the rest of the mind, to the thought of divine things, bring them back to their own salvation? But sanctify the seventh day feasts quietly pleased. Sena: But why the seventh rather than the first? Nor do I see, why the head of the Decalogue at last a strange forbidden desire, when it is enough, no one is fraud to do, and it is not to exercise, which injure the public tranquility: the minds of human thoughts, or do an injury to govern, who can? Salome; to each in turn. First, the reason from God to request of their affairs, crime, would be impious to doubt. For that which the Divine law forbids to covet another man's, is another's is by all human laws, and above all on Him SHINE excellence of the Divine law, which caudicem ax, and not only to the branches, but also to put it to his roots and fibers of all crimes. For whoever desires of coercerepotest break out, it certainly deserves the praise of the emperor's invincible. But he who lusts after another man's, now she has lost a crime, even if is not able to bring to the end of the lusts of evil, since, as we can, all pertentabit, but nothing ever molietur recisa lust. But nothing wonderful, if the laws of men no lusts of men maintained, because neither rewards nor impose penalties which could have been deserving, since they do not seem senses of the soul, that it is proper to one God, who examined in hiding-places and post them of their minds and for that reason is called καρδιογνώστης. For it is not the words of the actions and thoughts before he commanded the foreskins of circumcised. And how God is wont to attribute the great rewards of men having received the bear and will, thus also has just as a murderer, who was especially anxious to kill with, he was unable, however, since it is more sinned against, the mind itself, which he agreed to depravity, the order of execution than for the crime, which to the senses, the mind satellites, as it were, is referred to the chief ministers. Coronea: But let us return to the quiet of the day of the seventh, can be subject to what reason? Salome: his reason for the law, which very rarely happens, he subjected a law-giver, Because, he says, six days, sky, sea, land, and which contained all these, God has created, and rested on the seventh day, and she is blessed it, and sanctified it. And from ambigeretur, declared that the head of many words, that of the whole heads of the Decalogue, and never on other days we read the blessed, or consecrated them up to themselves. For when the whole people of God by instructing the private chapel and take the very instruments of the sacred, the God of the seventh day, however, receiving: Nevertheless, he says, my worship the Sabbath, since that badges are more secret and mysterious, as it were between me and you and your posterity, that you may understand, that I am the eternal God, that sanctify you. Strike, therefore, the sabbath, for he is holy to you is: Whoever has done the work of any day of the Sabbath, the group of people exscindatur. Six days is enough things to be done, rest the seventh day holy be the eternal God, whoever did the work of any, is affected with death. So the sons of Israel rest on the seventh day, the sabbath, to serve for an everlasting covenant, because it is a mystery between me and the children of Israel and a ticket, a ticket, I say, from eternity, for six days God made heaven and earth, in the seventh-quievit. This is the former. You see, when men, and children, and the slaves, and cattle he had commanded the most holy rest that day, how much of the words of store that we have sought out again and again repeats the reason. Nor content with the whole people ordered them to be summoned again, and then will pass the new law has forced the assembly as a legislator: These are, he says, which I have commanded God. Business to be done, or are attributed to the work of six days, the seventh day is sacred to you, because God is the rest of the sabbath. Whoever did the work of any in him, let him die, not to kindle a fire in your homes. Also alibi: Admonete the people of Israel, as the Sabbath holy worship. But we read very often repeated, and with maleferiatus had read some of the trees on the seventh day, Moses, the sentence, although it was already the law was passed, not before giving their thought, which the judge called God, who commanded him buried stones condemned capital punishment. It, and wonderful, that when the manna fall cause it to rain every day, the seventh day, however, decide there is nothing he used to. But when some came out from the tents they had been on the seventh day, as it were, gather the manna, the God of prayer so bitter railing at them, was on fire: How long, he says, tentabitis me? I have given you the sabbath to rest, as on the sixth day to feed the two together, therefore, stand together in tents on the seventh day, and no one without, go forth hereafter. Also now the city of Jerusalem was besieged and broad destruction of the sentence, the liberation of all the command of God Jeremiah promises, if the Sabbath holy observe it. God thus made with Jesaiam crying out: O blessed, he says, him, who calls their sabbath my darling! Again, a little after, my fears Whoever temerare the Sabbath of rest, and so devoid of the Most Holy worshiped it, I thou mayest exalt the sublime to my holy mountain, that is into heaven. What Ezekiel? where the sacrament of God calls the sabbath and the password secret between God and the people of Israel, And therefore by theologians embraced most copiously and laws are the reasons for the sabbath. BROKEN: I think this was the reason, why the theologian to the astonishment acutissimus some even wonder, so many and so many heads of the divine laws, and prophecies inculcari ease the Sabbath, as it were, he says, his highest of the day and quietly worship of the Divine law and of our salvation, contained. The same also denies, or the law of the sabbath to have been abrogated by Christ, finds fault with them, who have a different feel. EIGHTH: I Ismaelitasnon another judge to have had a cause, reason for the sixth feriari usually on the seventh day, by the Christians as well as how to separate the day of the feast of the Jews, as Christians, who were first to the seventh day to worship him for the set, as he turned aside by the Jews. For if the right Ishmaelites keep the sixth day, they were overthrown and wounded by the enemy for the sake of Mahummedis flight on the sixth day, then surely it was more equitable, the sixth day of Christians, in which Christ is executed, feriari as soon as possible, which it is said revixisse. TORALBA: I am surprised that I, Ismaelites with the Jews and the Christians to come together in him, that the Decalogue eternal divine voice had promulgated, as a law of nature, authority, however, rest them commutavisse festive, "hints the seventh consecrate the Jews", as the poets use the words. Friedrich: Ideone the Jews, Christians are bound to bound by any superstitions? Salome: If the Decalogue is the fourth most holy, holy are also other, but if a kind of profane superstition, the other must go also destroyed the laws of the Decalogue, which, however, immutable and eternal confess no exception. TORALBA: The rest of the Decalogue, indeed, the very nature of the heads of constantly saying, but not the fourth, frankly confesses that even Abraham Aben Esra. Salome: Since God had commanded him buried stones, wood colligerat who on the Sabbath, he turned to Moses: Say, he said, the people, blue, infected with the ends of the fillets and the fringes of garments assuant mouth, as in all things, looking at them and become accustomed to carrying out the recall to the mind of God obeyed his commands, nor pervestigate carefully with you, or your eyes after the Seek out carefully, with whom they have been accustomed, to commit whoredom. Frederick: Why are not allowed to do the feast of rest, to call to mind the creation of the world, to mention the benefits of God and of nature to celebrate the praises of frequent parent, as well as the first day of the seventh? For nothing, it should be done both on the day, it seems to relate to holiness. Salome: If it makes no difference whether we ought to feriari the seventh or the first day, why do you think one must choose the first rather than the seventh against the clear commands of God, unless you wish to trample truth given the laws of God works? You call to mind the day of your birthday banquet feasts suns most willingly, not yesterday's, why the seventh day, birthday of the world, reject, as you are doing the day before or the day after the feast? But no one blessed the seventh day God besides, no sanctified the seventh day in addition to, not the sixth, not first consecrated to him. This ancient wickedness of the pagans, however, he commanded the day of the sun feriari eloquent appeal, which the wicked still what? BROKEN: So indeed there is a law written, not because they may become sacred to the sun, as you know you live to do Solomon, but because in making laws, as they are clear, it is necessary to speak of the people was taken. Salome; popular, therefore, the error of giving up, since God foreseeing the future, I will say that ignorance or wickedness of ignorant men, from men's minds the memory of creation obliteraretur, ordered them to be a solemn day of worship celebrated birthday of the world. For it was so great wickedness or ignorance or both of Aristotle and Epicurus or, as the world ever to have been thought and henceforth, contrary to above are set forth. Not only the seventh day, but also the seventh month, which it was created the world, clear commended to posterity the memory of many holidays, the reading of the divine laws that month and also the day when the creation of the world is perfect, he commanded it to begin. The seventh year of agriculture, was ordered abandoned. Same day and month, which is finished the creation of the world, all the chief priests, they begin to interpret the divine laws from the head, was lighted a candle, and I will make the greatest abundance, which observed the custom of the Egyptians mentioned by Herodotus, who will the most ancient, the index of creation of the world, not yet from the use of exolevit. But this month the creation of Ethan i.e. call of illustrious Chaldeans, For from the fact most of the month, by which the world was created, and the rising and setting of great men are wont to happen to politics notable conversions. But the day of creation in the whole of nature is so important, and more than others so clear, that no one ought to question the law out of the Sabbath rest to be consistent with the greatest of all the natural and the universal nature. But his hand from the table! Coronea: Why the hand of the map? therefore the proposal for, or break off the thread of that place of prayer, most of whom we are seeking, namely, the seventh day's rest to be just as natural, and the heads of the rest of the Decalogue? Salome: Because I fear, those things which lie hidden in the mysteries of God, prayer temerare; not so much I had said much, of divine things unless you understand them very dear. Coronea: Do not envy us, then, of the lofty, and divine things veneratoribus these arcana. Salome, I indeed a few of many. On the seventh day the bodies of the strengthening and growth especially is added; the wisdom of men on that day most of the goods also increased, as they have learned from the prophets of our forefathers, in the wicked vengeance of the air, however, authorities permitted most of that day. That, indeed, often, but never understood is the more fully, than in Egypt stupendous disaster through which all things are the first-born of men and beasts of the whole kingdom far far and wide, wide night, at midnight the day of the seventh perished at the same moment, Asmodaeis and struck him. Why the Divine law commanded the circumcision of the infant in the extended day of the octave, as the sabbath holy child, add strength to intercede. Moreover, even as physicians are wont to do nothing about the disease and to establish, or be wounded before the eighth day, on account of the force and power of the seventh. But from all the antiquity of it is found guilty demons beginning of the day of the seventh, that is of the sixth day after the setting of the sun, to stir up wicked, be debarred by the elect, however, at a distance. For so it is to be interpreted a certain Rabbini theologians, who says the seventh day the demons guilty coerced by the angels, namely, lest they are hostile to the good. From which one understands, so to feel the force of the whole nature of things the most holy of that day, so that even a common proverb is usually jactari: praeteriisse never the Sabbath day, to show that the sun is not considered themselves to men. And, indeed, unless one sixtieth part of the horizon beyond the obliquity of a great circle of the sun towards the intervention of the appearance on earth take away both the pole, the sun is wont to be seen more brilliant than on the seventh day, or the state of heaven RESPIRATORY to be changed, that if heaven was infected with blazing heat for six days, on the Sabbath, or the clouds of dewy aquilonibus in some way refreshment, but if in perpetual clouds of dark clouds existed wholly or six days, the Sabbath a day of serene splendor of the sun is tempered. Also those who contend with constant fever, or diseases, but despairing of salvation is, they feel pain less aggressive on the seventh day. To this question the old philosophers of that also it belongs to the Greeks: why air is changed the Sabbath day? from all antiquity, for it is proved completely. But the mind of a good man and God, fear, which the contemplation of heavenly things and the most exquisite banquets feeds on the divine praises, as it were on the holy day, and by which man, by man seduces and hence it happens more suitable to draw the lightning of the divine light, which shines more copiously than the rest on the seventh day. But here the precious death of the human mind was caught up to God by David and kiss the mouth of the divine is called by Solomon. What? of ancient times tells us that Joseph's most illustrious, the river called sabbathicum in Syria, except that it is not accustomed to flow on this day. TORALBA: I confess my part, the seventh day wonders are very deep to have been hitherto unknown. BROKEN: I doubt not, but that the agitation of the mind, and meditation greatly exacuat genius. And I grant it, nothing more noble and to be able to be done by man, than of God the great and good benefits, laws, actions, and from these works to contemplate his praises, and deliver to preach. But the parents of the human race when the foremost of those before the Law of the worship of the seventh day of contemplation to the garrisons of the days of no discretion to allow, I saw not, why should seek more subtle reason, a period, or why the seventh day holy than the rest to be preached. Friedrich: Nothing in the land of the days of the distinction is in heaven and he did not indeed everywhere, for it is only a part of the circle for more than one sixtieth of the great variety of light and of darkness, as to both the pole approaching after the seventy-days she has her courses is part of heaven, nearer BIMESTRIAL, TRIMESTRAL, FOUR MONTHS, whether for two thousand eight hundred hours hours a day without the sun above the horizon to see immediately, and under either pole, one day months, without the sun is rising, also one of the night without the sun's setting of months, and while some days they have the course of the year, who, under the sky they are present, and one day have a single night, and both six months. Solomon: Beyond the pole of the circle toward the south part of the seventy-no mortal any station is clear and that they might be open, who is so stupid, but round about the hours of the sun, or beyond, sive below the horizon, can not take note? Friedrich: This, perhaps, more learned, the existence of the sun above the horizon, they can observe, but who it annotaret difference six months' night? But let us return to the middle from either pole to the regions, to be made can in no way, that the same part of the world can be the seventh day, because when the sabbath begins sunset the greatest, the month of April at the sixth hour in the city of Jerusalem AFTERNOON, at that moment, is the south Indian regions of Brazil; from which it is necessary to more quickly begin the seventh day, an interval of six hours in Jerusalem, which the people of Brazil. Salome; Friedrich shrewdly indeed, but who in so great a country America in Syria even unto the immensity of the ocean and of the earth from the last, that is more than miles, the seventh day, to be confounded to be able to think? Subtleties and had, therefore, let us leave the seventh, which so many and so many arguments and so by clear demonstrations of nature is illustrated, as well as to the divine laws of nature belong to confess. Frederick: If only the seventh day is holy, and why the thirtieth day the new moon is worshiped from you? Salome: Nothing, or the actions of praising God, honest exempted days, but most of the thirty-seventh day of the Divine Creation of the world, and was ordered to be FUNNY procuratorships, index, because there was adequate, she founded the world, unless God is where he bred or state of things, the condition for food, the growth of, the events of things of all protect. EIGHTH: That is, I think, he suggests that Horace, where τὴν τριακάδα thirtieth calls the Jewish Sabbath, although not only the Jews, but the Greeks and the Latin festival days, they worshiped the new moons, as Juvenal signifies this verse: Where feasts observe the Sabbath with
wine, the kings of the foot, BROKEN: excessive superstition certainly the Jews to Jerusalem from the ladders were brought up, Pompeius idly and stormed all the citizens of their own accord, or as in a net verriculo person is taken away, and they kill some of them even cruelly plundered wealth floridissimam the city suffered the Sabbath day, which was dedicated in Saturn historian Dio writes in this expedition, where the Jews Plutarch, as well as more lively and very ridicule. Salome; blessed them the law of the Divine, which is not in the seats of subsederunt was mocked. To this, the assault of Jerusalem, writes Strabo made ἐν νηστείᾳ τῶν Ἰουδαίων, when in fact forbidden to fast on Saturdays. But Joseph was not Strabo by the way, but also differ widely from the Dio and Eusebio; For writes, the city has taken from the day of Tamuz Pompeius, Marcus And Marcus Tullius Cicero Antonio consuls, and that was done on the seventh day, and the religion of the gods, fear of the Jews, however, to praise, rather than they ought to deride. Friedrich: Agatharchides Cnidius laws and religion of the Jews on account of this most despised, that the son of Ptolemy Lagus permitted to invade Jerusalem on the holy day at leisure. Salome; However, the affair from the heart fell to the Jews. For Ptolemy Philadelphus, son of Lagus that city and temple, enriched by great gifts, and with all the lavish gifts, a hundred thousand of the captives of our own nation, redeemed his own money, he sent the hand, solid table made of gold he brought in the most holy sanctuary of two cubits and a half in, theologians and gifts, and with 72 huge lavishing gifts, and that holy Greek Bible of the Hebrews did this, enriched, than which nothing greater could have been better and from any to be granted to the prince. Friedrich: But can not be denied, but that supine I will say that negligence, or foolishness, it was clearly a capital, the city flourishing wealth that the Jews, towers, and youth, stormed otiosissime, children, wives, the temples of the most sacred of the soldiers was open to pillage, they chose rather than to protect the Sabbath day. For what else than to try and tempt God's goodness? For where the danger from the head, the children, from the family forbade his men to ward off the Sabbath day? For before he commanded the Agamemnon arms to prepare for each, and then by the victory of Jupiter prays in these words: δὸς μοὶ κατὰ πλῆρες ἑλεῖν Πριάμοιο μέλαθρον ie 'Give me a pervert Priam's high seat. For when once the Roman feasts discrevissent especially religiously from the day of battle, that Marcus Varro writes, provoked by the enemy immediately drew out the day of battle, lest any one religion henceforth injiceretur on festival days she battle. Sena: Now also long since the Jews rejected the religion of the days of battle, for Judas Maccabees energetic emperor, of the day, the Sabbath of the Jews to Jerusalem from Antiochus, and the noble part taken by storm in a cave, and they were burned, part of the slain, he heard part of that rebel is not suffocated by the army, whom of runaway slaves citizens gathered openly declared himself for the temples, for the hearth, for the law, for the safety of citizens, fight for their freedom even on the days the Sabbath, and then the enemy of the great victories he won, and often a small body of the legions conquered and overthrew Antiochus. Friedrich: It is not religion, but superstition is, such that the Jews abstain from all even the necessities, so they think that the affairs of the Sabbath day, that there was not intercepted by the son of the river, or, indeed, the waters sank father shall deliver, or the wounds inflicted on them, to prevent the blood flows out, willing to oblige. How superstitious shuddered at the cruelty of the Christ, the Sabbath day when the priest wounded pilgrim wounds finally he re-commended the country, however, kindness, bound the wounds of the sick man that he had commanded the beast house be imported. But when the chief priests in Christ inveherentur bitterly, that he had commanded the sick on the seventh day curavisset transferred elsewhere and the bed, the same word diluens their motives: the Sabbath, he says, for the sake of man, but not man for the sabbath was formed; son of man is Lord of the Sabbath. And so wondrous, the treatment of the multitude, the variety of diseases of countless sick, but more frequently on Saturdays and exhibited them wonderfully. BROKEN: In a similar superstition SKIPPER mad he a Jew, whom the helm of the ship on Saturdays synesis writes in the highest waves have deserted the ship with no passengers, or the fear of death or in danger of torture could be recalled to the office. Solomon: We is not even the laws to the laws, but we think that issued to man's salvation, nor the law of what we suppose he has committed a crime, who has done what the Sabbath day the prohibition is urgent need, since which restrained by no laws, can in no way obliged to be bound. If, however, let us give, wicked thing to take care of the Sabbath, not for that reason he was permitted to carry bed. For most of the accused, that Christ had commanded carried away to bed. Moreover, the high priest he reproached the people have become conscious of these words: things to be done six days remaining, in these days of the approach to the treatment, the patient is not the Sabbath day. Friedrich: These words belong not in the high priest, as he thought a crime to take care on the seventh day, but as for slandering his jealous detractors praeriperet every occasion. Coronea: If the disease is so grave, that leads to truly delay is danger to life, even on feast days and at all times lawful to heal on the wicked thing I do not doubt. But if the sick person will be able to easily delay of one day, I think to delay, while the rest passed feasts, the Lord's than we say, that it may be holy to the Lord, as most holy of Christian institutions of the church we are taught. I profess that I acquiesced to these than I, and I bear, suffer me not respect any man's arguments should be taken away, or undertaken by the most powerful motive of religion of Roman Pontiffs. For that which is in the Solomon allegories: Keep, he says, my son, obeyed his commands of thy father, nor let the law of thy mother, I interpret the commandments of God and the church. The same: Do not take away the term, which stipulated that the greater your. Salome: the Father, indeed, the name of God, mother nature is indicated, it seems to me. And yet I doubt, but that also can be transferred to the church, which two thousand years before the floruerat, which Jesus, Joseph, and Mary's son, he was born, who, however, he commanded the sabbath very often to be worshiped, and it was given to the people of God sabbathismum Paul writes these words the people of God by the Christians and foreigners, openly difference. East church of Christians and although they were the first day, whom you call the Lord's, at the beginning keep, age does not come from the worship of the Sabbath destiterat Tertullian, whose words run thus: two weeks a year ἀπὸ κρεοφαγίας abstain with the exception of the Sabbath and Sundays. Item: the Sabbath to all who visit, he will find God. BROKEN: Justinus the same way they Tertullian, at the time and flourished at the same time for the Christians wrote to M. apologiam Aurelius, Augustus, in which he acknowledges, the Christians were wont to assemble for prayer and communion of the Eucharist on Sundays, yet nothing of the Sabbath. Most of them at the rise of the Christian church and although they were circumcised at birth, as the Ethiopians Christians yet at the present time, and keep the sabbath, it would still Paul, having been collected in a full council of the disciples, Peter, and he reproached the rites of our ancestors ought to legitimate a decree abolishing the common persuaded. And so when he wrote to the Colossians: Lest there be any, he says, judge you in meat, or drink, or part of the day or sabbath feast day or the new moons, which are a shadow of things to come. Coronea: It could be that the first Christians, and the seventh day FUNNY existed, but an obstacle to bring heavy things to be done with preservation of both of the day, Victor Pope ordered them to be in good health under the year of Christ the Sabbath rest for the Sabbath and the Lord's feriari. Salome: Take heed thou think Coronea, to persuade me to Christians will, as we receive a sabbath for the Lord, lest the day of the Lord's most holy the Sabbath as well as dances unchaste full feeding, lust, hunting, lusibus, and finally the most foul contaminated impure whoredoms not see without the greatest anguish of mind. It is preferable, business and affairs to be done that day to pass, than to violate those foul crimes. Sena: You do not see the feast days of the Jews to worship Tetricus and sad, whom the Greeks at that time then all the old Latin ludibus public, banquets, dance, songs, dances they wished to be happier and therefore more pleasing to the immortal gods. Salome: It is not inconsistent with our nation from the dance and dances, but dances and a feast of us is called by the חַג and meditation, not only the dance of the feast day of God, but also may give the meditations. All kinds of enjoyment, therefore, all the days of the new moons, which is now a disgrace abhor, are delighted above all else, and let nothing is applied is often us, than that of the inmost hearts of the mind, and be glad, although the most holy the Sabbath day, refraining from the vulgar dance, songs, however, of the divine praises, and the sweetness of words mixed nerves that that day was to render the greatest delight of most pleasant and we are accustomed to, before the immortal God besought banquet and festival, with the greatest joy we have the best food to eat of the sacrifices, as ordered by divine law, it would still feed some hours reading the mind of the divine laws, and that the prophets from the most ancient times to the disciples at the latter even use are clear. For thus speaketh Elisha went to the Sunamitess: Why, he says, as a husband to his wife, come to the prophet, since he is neither new moon, nor sabbath? For although two miles, but not to depart too far from the house, as by the learned theologians may be derived from the divine oracles. But that sorrow at Senaa moestiores us and other nations seem to find fault, most of this is the reason that not only the sabbath, but also all the heads of the Decalogue to be violated with impunity videmus. At first the head of one of the eternal worship of God is proposed, it would still many more things we see everywhere, and six hundred thousand of the gods to be worshiped. The ancient pagans, indeed, three hundred and Jupiter, as he said: Three hundred and thunders Erebumque the
mouth of God and Chaos, Solomon And since this is more intense than the age for old age, he had said, silence followed. Was the cause of silence, the Coronaeans, that her prayer, the most determined champion of the rites of the Romans, pupugerat, who, when he seemed to compare himself to answer, to all intent on him, he repulsed the word, breaking the silence, To me, he says, was in the mind, of Solomon with complaints and refute the accusations, but be postponed to another time, I think, we seem not to mention the freedom of speaking anything taken from any one. EIGHTH: Yea, dependent on the mind, loquarne or say nothing? Coronea: Why hold your peace, is proposed with such a plentiful crop of speaking, if you wish to refute or Solomon? EIGHTH: When religion and the rites of Christians Ishmaelites with their character and institutions, I compose, I seem to have descended from heaven to earth on the sublime. Ishmaelites great reverence for the eternal God, they worship one there is no plurality, Isaiah, Jesus, they call him, not only the word, but also a spirit and a messenger of God and acknowledge to have been snatched from the hands of the enemy, to prevent the wicked from the capital punishment served. He, moreover, neither God, nor think the Son of God, and therefore forbid most adored. Abraham profess the law to defend themselves, and to worship the same God, living and breathing whom he adored. A abhor the worship of statues so much that it not only in the temples and shrines, and never ever chased or been routed or carved or painted images, but also nothing that is what nature gave birth to, or in plants, it is lawful to paint or cattle, or for the fruit of the display to be held anywhere, subject to the laws vetantibus capital penalty. And indeed, with statues of Christians in imitation of virtue have been set down as it were to be excused, Pracadius some that I have laid it up, those very men, whose worship the statues, to enjoy heavenly happiness, which the gods dejecissent photos, as the eternal God adore. Psalms of David, whom God had been given by race of men to say, nerves, and songs to use during the day and four times, indeed, in public, at night, once accustomed to pray in private. And I remember, when I was shut up in the same bedroom in African hospitality with, him at midnight, rises from the bed to sing the praises of the immortal God to rebuke and take me seriously, that hold my peace, it usurpans Arabic tongue: At midnight I will rise, as I would say that praise to thy name, and from the books and that she brought to Jobi, Many, he says, they complain of, and themselves to be oppressed with the tyranny of conflictari calamities, however, not one God, who is to seek out the songs laudatoriis night. Coronea: from the Roman Church will now Pelagius, the Pontifex Maximus, is in use, praise God seven times each day, day and night, and songs of worship and prayer. That we have learned from him and declared-David: Seven times, he says, during the day I said to you, praise; that neither do the Jews, nor Lutheran, nor Zwingliani, who circumcised so sacred public (except the English, separate from Puritanis), so that only twice a week the whole public prayers to be made suffer. Salome: The divine law in the evening and the morning the chief priests and the Levites to sing praises to God and he commanded the morning, Rabbi David writes a sacrifice to have been four hours, the evening of one hour each in private, however, the divine praises constantly call to mind all the seasons, most praiseworthy. For David is not to praise with finite number of seven times, he thinks, that the church of Rome, but contains an infinite or uncertain, are almost always. For so the mother of Samuel, congratulating with God: that the barren, he says, gave birth to seven. But each night the praises of private vow to be made from the greater they wanted to, which there is nothing more effectively, nothing can be more pleasing. Eighth proposed Ishmaelites are short, but effective beyond measure as follows: El hemdu, these BIRDLIME hallamine madness, rahami El, El rachini, Melichi, Jarini, El dini, ejahe, you vejache rah, vestecun Isdina. Elzzirata Mustitfa mazzirata cladina evanta alahim gari magduli olahem velal Solinus amim ri il. That is, the Last Judgement will Praise God who is merciful, and flexible to the king! Oh, men of piety lovers, we worship him, and obtain assistance, give us, eternal God, the most certain knowledge of those whom WEED, that they never, to those offenses, of thy grace transcends it. Amen. This prayer is said by those Lassala i.e. common to all, for the exception of this are the prayers of various and almost without number, which through the desire of their own commentaries. Coronea: I do not see, why should yield to the Father of Christ our Lassalae Ishmaelites, or drafts of the Hebrews. Salome; drafts of April, which is used daily by all the Jews, it is not prayer, but the commemoration, worship of God from eternity not to depart at any time. Nay, even Moses, in the same words expressed in the assembly of the whole people, which is by the Latins and Greeks seem to me not enough suitably restored. For so I think better: Hear, O Israel! He who is our eternal God is the eternal one, then thou shalt love thy God with all thy heart for ever and with all thy soul and with all your strength of your attack. And these words, which bid, will stick to your in your heart, and often inculcabis your children, or sit at home, or walk, or lie or rise, and bind it to the hand, and as for monuments shall be thine eyes, but he ascribed them upon the posts of before the doors of thy house, and yours. But that is the drafts of our written that in the membranes and in the calf's head and, indeed, imprisoned by Capsule on the left arm, was founded between the hair and the posts, and that the voice of Tephilin ASTROLOGICAL from the תָפֵל, which bind or hang it means that the voice of תפלחן and others from the Hebrew, which signifies the prayer, since that most holy prayers daily, as it were commemorated. In the same membranes also engrave the tenth period from the third chapter of Exodus, which begins: 'Remember this day, whence thou camest out from Egypt, even to these words, from the days in the days, and from the same chapter, a little later period, which begins:' And it shall be, bring with you until these words: that the mighty hand of God brought us forth out of Egypt. Again, from the period of the second chapter of Deuteronomy, which has a beginning: if, then, sets out hearing until these words: heaven above the earth. Friedrich: the Jews superstition is so great, that they may be enough to think that for the salvation of obtaining the parchments them about the principle of the gospel of John as some Catholics neck fasten them with the hope and confidence, as they are safe from all calamities and diseases, which Augustine calls execrable and binding. Salome: The hope and our confidence that if any leads, is that those things alone for the salvation of an advantage it is rocking, I think that there was none whom, I judge this madness. But this summary of our forefathers from the about with every one of us wished to have the box or as often as they may see upon the posts of Mezazam, the first chapter, and mindful of the divine law to abstain from all worship the gods of foreigners, and to the life of the institute become accustomed to the true God. Eighth, and painted images from all these Ishmaelites ligaturis abhor embrace and true piety. That also, very clearly, so that the temples of the Mesquedas or build, as neither to be seen by the men of women, nor men they can survey the women, but they have both the midst of stations, separated by the wall. Salome: These things by our men that the best, and have expressed assumserunt Ishmaelites, in the temples that neither men nor women in the synagogues, they may be able to look at. Thus, the allurements allurements, or no occasion at all inflame the evil of desire to seek out. BROKEN: I wish he will come into the mind of our people! For why should praiseworthy institutions, wherever they are, not imitate? For that can say that in a certain way, there was scarcely to be free for the temples of Christians allurements. Salome; flagitious nothing I can see, the face of lust than out of piety; for this reason for our ancestors was taken up by the will, which kept the women before the door of the tent of the sacred, because the priests, the son of the largest and the prince of the high priest Eli, these rape of hell shall not dubitarint. The greatest anxiety was always our ancestors, not only impurity, lasciviousness but as far as to remove suspicion from the sacred. Moreover, even as prostitutes from the ends of the memory of our ancestors never proceeded with his face covered out. After all the Hebrew women in Arabia also entirely beside the heads roofed over and the eyes were, when they came out in public. Finally it is also not only be veiled in the temples, but also the sight of men separated from the walls it seemed best, all the walls of the temples that he imitated the Ishmaelites had divided both sex. Friedrich: Nothing old oppression oppressed Christians are said to be heavier than that with debauchery and incest nocturnal species funestarent sacred religion, which indeed they were written apologiae be resolved upon oppression of Origen, Justin, Athenagoras, Tertullian, and here again the custom of Christian virgins covered in the book of the very disapproved, which, indeed, embracing women and men in confuse kiss of charity, which the temples were done, writes prevailed. Coronea: This, indeed, sometimes the Romans from the chief priests, as I hope and I hope, and correction will be able to, according to the kisses of piety that were taken away. EIGHTH: I acknowledge my part, nearly all the Jews and the Ismaelites, that with regard to religion, to be common, both the eternal worship of one God, the sum of both is detestable idols, and also from Abraham and the type of circumcision is led both; both abstain from the eating of swine blood and, finally, the lessons of both great crowds, which has not been sufficiently shrewdly criticizes Tertullian among the Jews, whom he writes washed every day, because every day is soiled, as if Christians were completely circumcised purer, when in fact David Goliathen is cursed because of this, that it was uncircumcised and the unclean. Although the Ethiopians were Christians embraced circumcision, which also accustomed to make use of the ancient Egyptians mentioned by Herodotus. These times, however, not only males from the males, but also women from the nymphs, a certain portion of the women are circumcised. BROKEN: There was a covenant with Abraham, indeed, that struck a ticket, but not of circumcision seems to have been any profit. Salome: What utility can be greater or more holy, than the divine covenant secret? Although those who keep this carefully, assert that the greatest advantages of circumcision, as well as for the procreation of children more, and to remove the inflammation, swelling, and also to control the force of lust effervescentis, which Rabbi Moses thinks the chief cause of circumcision. This, however, Ismaelites differ from the Jews, that neither these nor the Sabbath The feast of unleavened bread, nor make use of the paschal lambs quiet, and not converted in the West, they prayed to, nor wait for the Messiah, the Jews, except those who follow suit Haly, whom they call Imanias. And although they were temples to pray to heaven to be done to be able to confess all, Mecham, however, often turn their faces, as once in the city of Babylon, Daniel, an exile, to stoop down on their knees, conceived prayer towards Jerusalem. Sena: Mercury Trismegistus first to adore the rising sun, south to the South, ordered them to be too late to turn toward the West. Some, however, was practiced by the Greeks, on the east side to sacrifice to the gods, heroes, however, on the West, all the rest to the east, by the Chaldeans, who will almost all the peoples of Persia, and more dimanavit they also early in the morning alone and, in particular also the east, whom Mithram called sacred to do they used to. Hence Virgil: They turned the lights to the rising of the sun. Thus the statue, however, that the plague of positions in the West, the rising concern, as Vitruvius writes. Commanded for Porphyry, adore the rising of the relevant statues ἀντιπροσώπους to be, and turned on the West, against which Christians are wont to place, looking at the setting of the statues, as they face them worship the way around to the east. Friedrich: old Christians be asked, why he turned to the rising of the sun might conceive vows, they replied, in the use of it to them to be, that would be more honorable man than East West. For so Cornelius Sulla Pompey reported to have said, many east, the west, than to adore. I do not see, however, why the Jews turned the sacred in the West, separated from all the people they can do. Salome: The greater part we think that to do so, lest we seem to worship the sun and the stars of the east. But they are mistaken, when the sun looks at both side both times and let us make sacred. But our lawgiver to the copy of the sacred tent of the universe built them down. Now there is a rapid conversion from rising to setting of the celestial spheres, and who wishes to maintain their course of nature, he must of necessity to advance in the West, with the stars, not to return to the Eastward. From this it is indeed the most beautiful secrets out of nature, as in keeping with the custom nature of becoming and understand, that is right, which part of the world left to be spoken. TORALBA: These things all writers exercised a great deal of debate, but did not bring probable cause of the world situation. For Pythagoras, Homer, Plato, Aristotle, Galen, in the east side of the world put Averroesdextrum, Pliny and Varro the left. For the Roman augur, Dio under the shore, dividing the sacred temples, face turned toward the south, rising and going down on the left that he might have on the right. Empedocles, Cleomenes, Lucan, Solinus, Philo, Hebrews attribute to the right hand of the north part of the world. Salome: The high priest of the Hebrews contrasts the north side of the right way about the sacrificer in the West, with her face to the left, the South, who the site belongs to the whole of nature. For there are robust on the left and the right hand vegetiora, as the right foot of the left and the right arm more expansive is stronger and more lively. Heart of the wise, he says Solomon, in the right hand of his, but a fool is in his left hand, because fools of lust lawless violence, to command their desires can not be as wise. So strong are the North and the South of vegetiores men, and almost everywhere to the north better that bodies are the forms of dignity, of wit, nevertheless inferior to the force. Is located on the right side of the liver, blood works, on the left MILT, RESERVOIR black bile. Thus the country to the north and the red men are strong, for shame to take the Latin derive from the strong, black to the south; greater than the force of genius, however, to the South, of which kind are melancholic. Liver on the right side contains the force of desire, as food and ὑποκείμενον vices, and therefore ordered the victim to the north, looking beaten. Black bile is on the left you wish to contemplate the heavenly bodies by the spleen has the men dedicated to contemplation, so from the north end to wars, calamities, and the power of the army in the sacred books often denounces huge Leviathan to the north, who also called the North for this reason. On the other hand God is said to come from the south towards the south, and marches of Abraham. Whither tends, moreover, is: I will say to the north, give! and to the south, do not forbid! because the greater the obstacle, than of him that giveth power. Nor ought it to seem not so surprising, that all peoples of all countries, Chaldeans, I say, the Jews, Ishmaelites, Christians are derived from the south. But the army of the Goths, Vandals, Herulorum, Hungarians, Turks, Tartars, AngloSaxonum from the north to the south. Likewise, the movement is from right to left side of every living thing, and afraid of the world being animated by the movement of the inclines toward the south from the north, with an amazing nature consent. From this it is meant the Jews, the state of the pontiffs in the sacred temples of the gods and turned toward the West should be done to the entire body to be consistent with nature. From and therefore not only of Homer, but also Pythagoras, Plato, Aristotle, Averroes, Galen, Pliny, Varro errors corrected, and the secrets of the wonders of nature are understood, even if all of heaven temples to pray to the divine praises to God are in every place, and most countries have always existed. EIGHTH: I do not see, so acutely Ismaelites to philosophize, but those who inhabit the regions on this side of the Tropic of Cancer, or to the Mecham Jezecat Alnabi or Medina, the prophet to the city and the mountain of Moriah, where Abraham was commanded to sacrifice a son, convertible, namely, toward the south: but he that any more Tropic, are turned to the north. Yet that is singular, that the Ishmaelites, as often as they prayed to, twice bowed deosculantur both hands and the top of the earth, hardly Christians at any time. BROKEN hand You have kissed those who worship God, the most ancient is the custom, as Jobus he testifies, not, indeed, to think of the kiss, but that silence could impose upon the mouth, and so often sin is committed, as even now most of them in reference to the sins confess, are wont to means this beating heart, where the heart resides, an artist of the perverse thoughts, others began to beat the hollow of the forehead, where the seat of the mind think that they are, as it were to be punished by the authors of crimes to demand from this blow. For the true no one can kiss without spittle. For that wise old idolatry of those who worshiped the land, for the gods and the father of all things, great song Cybele an appeal to the wicked, O men, cattle, divûmque eternal creative! Solomon: We stand upright we praise God and on bended knees we pray with joyful, sometimes even the opposing pray standing, as Hezekiah turned to the wall, never sitting, much less walking, unless the disease or weakness should compel them, as Moses, who with a very long time Pansa their hands to heaven, while against Amalekitas fighting, stood erect, broken strength took up his position, with hands extended, however, and routed to its setting. He is deceived, however, Plutarch, who writes jussisse Numa, adore to sit, which is unusual, and Latin and from the decrees of the Pythagoreans, to whom Numa is said to have been imbued with, another's. For thus it is a symbol of Pythagoras: περιφερόμενον προσκυνεῖν ie ROLL falling down. And we, confessing sins, indeed, testify to contact with the forehead to the ground of humility, what Plutarch calls, ῥίψεις ἐπὶ πρόσωπον. In its most ardent proposals we imitate Elijah stature. For he, with his speech three years and six months so shut heaven, that neither rains nor any depluerent ye dews, he prayed seven times, as long as was praying, the composite face between the knees on the ground advolutus, who is most humble of the infant in the womb of habit, as to draw the rain. Sessio diametrically adoration of truth and fight. EIGHTH: So far, as they wish to worship Cybele Ishmaelites kissing the ground, as no nation further from the suspicion of idolatry far from it. In this temple the words, and conversations to do or walks, the crime of transactions. Feasts of the people of the days of frequent sermon at the sixth hour, and will not be fed before noon on the day of the feast; But the day of Easter, which is worshiped by most of all, after a fast dinner concelebrate Elmeide monthly, then kissed the hands of each other offenses committed against each other and the old ἀγάπας commemorated ignoscunt received the highest charity, under pretense of unfeigned , but in good faith, even if anyone, after having received the kisses that they had received injuries of the hands of revenge, will pass with impunity, but a grave judgment trial. If any party refuses to be present at the public sermons and prayers, fine, infamy and prisons to check them. And yet the purest worship of one eternal God, but also far surpass the people; all humanity and kindness. And wonder at, the needy Christians so great a multitude of men, so much of their nakedness and want to be able to bear with equanimity, because with one of the needy and strangers Ismaelites more homes are empty, thin than the home, are destitute. Turks were able to see often, indeed, everywhere in this city met with slender charged her with money willingly. For the law is worshiped with them no more holy, than that is Ullache to pay debts and to bestow on the needy. And so often occur chorabitae travelers, whom the Greeks call hermit, from whom they prayed to this one thing, that for the lodge itself. But after he had exquisite dishes, and chambers lotionibus cherished, not only the price of no demand, but also they give thanks in these words: Finally, John himself verfis Alla false, that is be given to this of my soul, God loves you! There are also recurring established the temples of the dwellings of the erudite and very abundant about the men return to the food; any resources for it is scarce is a wealthy, lodging one, either in public or in the temple to be consecrated, not to care. But we see innumerable Christians, do good to which it is not delighted to be seen but benefecisse, as ambition more than they seem to want donare. And since very few springs of kindness open to the needy, then they do it, or to the expiation of thefts and crimes (for water, fire more quickly, than giving to the needy that restricts sin) or to the growth of family matters. For there is nothing more truly from the Basil the Great could be said, than to be the art of all quaestuosissimam eleemosynariam. And do not look Musulmanni gain domestic thing, but is simply give the sake of God, and that to the interest from the preachers taught, that I seem capable of opposing the right of Christians, which in times past the elder Spartan some rising up in the theater, lest young men were gazing at considentibus he lifted up himself, the Athenians to the pomp and honesty of the arts to have pride, but not to use. But this is singular, that the Ishmaelites from wine and dice, vetantibus laws, abstain, although most of them Christians released with laws that bound them think, because the reach of the following or wine and luxury, or adultery, debauchery, robbery, injuries, blows, murder, all of the mind for most rapid, and that is the covenant of all these things, capital insult to God. But youth and tender years diligently teach the laws of God, for to be heard tales of lust et opened games they suffer, but then admitted Alcorani to God's commandments so constantly, as I hold the memory of the faithful puberty; shameless, however, no songs to be heard. And then, when their religion, and judgments, laws, customs, customs for your I compose, from all the most truly Ismaelites Musulmannos ie I judge to be faithful, not only is in agreement that the law of nature Muhammedis, as Algibel writers and Avicenna, but also because they have the rest of the true face and type of religion, religion itself not only to have him, but they seem to me to possess. When conticuissent the rest of this prayer, and they were astonished, by the Christians to the Octavius Ismaelites failed, and no one Octavius refutaret prayer, and at last breaking the silence Friedrich was not, he says, and the mind, attempt to disprove the prayer of Octavius, and for this reason I think you cut off!, Which need less than refutation. Nor does it please me out of the dispute Muhammedistarum behavior and religion, because it was not allowed the republics examined in their cities, their religion, however, Octavius, a man of great genius, I think not be proven, but only those for example discoursed. You have read, I think, the doctrine of the letter from the Muhammedis, and also of the morality of the whole and the kind of life and that his first, an artist in the books of religions that he ingeniosissimus Muhammedes called indeed, but in heaven Almad. Thus the river for Homer, who passeth Troy, Xanthus from men, from the Scamander to the gods to be called. But when Muhammedes was born, reared by the wind to him, namely, the birds, the clouds, the angels were gathered, the wind, indeed, aromatic herbs, fruits, birds, clouds the waters. And left nothing for the angels, that give the child, anger Percy left off. Again, however, say they were carried away into heaven by him Gabriel, and after his return he had submitted to the prophet, to have had a public sermons, but that not even any prayers, nor the reasons for which he wished, he could to persuade, by force of arms to act resolutions; routed by the enemy, however, had escaped on Friday it, from whose flight, namely, from the Hegira, the beginnings of the years of lead, and afterwards the hand of more powerful true disciples and the soldiers returned expugnavisse Mecham had given the sack. From these beginnings and prey, the government gradually propagarunt richer, with the robbers of Arabia to the proposed societatem had compelled the hope of liberty and plundering. But he already worn out by old age is said to interiisse epilepsy, but with the rise again the third day he had promised, so long lay unburied, as long as the deadly intolerable filth of the city he was cast down by the people in the sewers. Most men with Garuffa, the wife of Mazuchi, perceived and say they were beat, when he said them the wives that they wished to the prophet, might have been his right to take. Abadallam truth and be killed Machilium jussisse, which refused to the prophet, and although they were wives of seventeen he had brought the house, it would still Zeidi wife also is said to rapuisse allies. Also delightful story, which was, to take away the abuse of not only wine, but the fact the use of necessary and forbidden by the imagines for the exercise of two angels sent down from heaven to the earth to the judgments, the enticements of drunkenness and the beautiful prostitute, whose love they were held, to be persuaded, that in the heavens so that one rode, the other to the ground reveheret, because mortals have been forbidden to use wine. Out of all the fables, however, is no foecundior than that which is extant from the garden of Muhammedis, where they promise will be the most exquisite dishes of food, as well as wine, milk and honey flowing streams on all sides, beautiful women, and also cynaedorum flocks, which it is lawful to use and abuse, and seventy thousand years the pleasures to enjoy, after the banquet, which also defines the space of thousands of seventy years. And when Averroes, philosophy Arabia prince, he had read, the garden of swine said, that we ought not to seem strange, if that detestable wickedness, so many and such rewards being offered, the whole world almost invaded. BROKEN: so great is the force of a crooked opinion, once implanted in the minds of men as more powerful than nature itself rule. And, indeed, in the dead Narsingas Indian people living and breathing with the dead bodies of their husbands, widows and they were burned I ask the same of the fire is evident, not only old, but also the consent of the sum of them recent writers highest spirits to be carried to him by his friends, to enjoy everlasting pleasures of their husbands. But very childish and it should be seen that Ishmaelites be washed out with frequent crimes lotionibus think, not one way and the West Indians before the altars, and statues of Hispaniola from the inmost stomach vomentes profligari thought crimes. EIGHTH: Nothing is surprising, if avail Averroes Ishmaelites religion ordered them to be, when even the Jews and the Christians, all laws are proculcarit most foul. But Avicenna, the ruler of the most illustrious in all manner of philosophy and medicine, writes, the law of the pleasures of the body have given the sums Muhammedis miseries and happiness, happiness, however, another law praestabiliorem had it in mind. And those that are from the books of Elimel Nebi, h.e. the life of the prophet and his doctrine, and that is nebi el Edit the history of the prophets, Friedrich reviewed, nor anywhere theologians approved Ismaelites are clearly apocryphal, but ignorant people, written rejected, that the theologian of the Bonaventure from the about the life of Christ, namely, when a fruit-bearing trees curvassent mountain peaks in slightly, as the child Christ, to the fruits of the yearning to the be allowed to eat until satiety. What theologians prove not Christians more than the innumerable stories of this kind, in which the reading of the gods of gold, iron, or shall I say we read, which I do not want to relate that we should not weary of absurdity. Alcoranus, thus it is called or who, from the collection of Alphaticianus distinction from the heads, which are counted, has no foolishness, there is nothing contrary to him, nothing is repugnant, as they thought fit to St. Dionysius the Carthusian and Cardinal Pope Sixtus, who against the law Muhammedis wrote. Richard gentler than at any time of the order of the preachers, and the teaching of Arabic letters, prepared and, although some places and falsities and truths denied but pretended to. So when it most of the pleasures of the garden, and filthy matter, as sufficient to refute one of those, which are written the Azores seventy-fifth and the seventh, namely, adulterers and forswear the eternal fires of hell deflagraturos, as he testified in a loud voice Muhammedes legislator. But, indeed, not women from the men, while they become sacred, seen, nor suffer to be revealed in public looking people, who are bound by the laws Muhammedis. That Christ Himself spopondisse Muhammedem Christians also mention the writings of nowhere you will find this Ishmaelites. And in that very different among themselves Christians, that the other, indeed, on the third day, some eight hundred years after the Resurrection, he promised boast, as if the other Lycurgus, Apollo consult the welfare of the citizens in their own laws binding on us, until we returned. Therefore, omitting empty fables, if a man Alcoranum let him read diligently, will find nothing in Him, so far as I judge, unless the sum of the religion towards God, godliness their parents, to the nearest charity, kindness against the thin, all the justice in the inculcari videbit constantly. Friedrich: wonderful it is, the ascension into heaven without Hagrites Muhammedis mule could not have been to invent, or why does not allow a ladder rather than a beast, unless they thought would be the more probable mulorum ascension into heaven. EIGHTH: Nothing of this kind Muselmannorum it recorded in the sacred letters, stories of this kind are no more incredulous than Numerius Atticus, the Roman praetor, who take the oath, Augustus ascended into heaven, having received from the thousands of Livia, the ten pieces of gold, has strengthened. But when a man in the house of the ascension of Caligula, Drusilla affirmed a noble brother, not without a great laughter from the people accepted. Coronea: I am surprised, Octavius Hagrites superstitions, mercy, rather than since they are worthy of laughter, he pointed and the doctrine of judgment alone, could have been so much the rather to prove, hard to remain longer by those oppressed by slavery was. Eighth seized by pirates on the shore of Sicily me, O God Optimus Maximus sold the Syrian merchant suffered; Paracadio here again gave me, who, as of religion or of documentary, beloved of most attentive that I have understood, of my religion (for three years now captive to the populace, wont to the tongue of the Arabs) to ask began. I, when I try to draw him to the individual heads of the answer and in my opinion, than which nothing more from the immortal God and to me better judgments to be hoped, is he against so many and so many reasons pressed by arguments, as it were, from the waters in the desert I go I might cleave at length by me a bill from the Arabic tongue, he exhibited a deserter from the Dominican was written for the defense of the Christian religion to a certain religion Ishmaelites. In order to take the law, and he coasted back, in the various opinions of the mind distracted, I wondered from the Christian man, and indeed of the order of preachers, religion ejurata ancestors could be written. In the end I condescended to regulate diet, which the master observed, he gave me freedom, most of them how to obtain them, are wont to embrace Muhammedem and suffer themselves to be circumcised. Friedrich: I have heard them once, who Trophonium undergo a cave, were wont to dance, that he who should be kept a devil by the fury, friends with whom he attempted to recall, as soon as had walked, admiscebant dance themselves. We see the same thing has happened to Octavius. EIGHTH: I say nothing of insults, which is torn detractions Muhammedis the dignity of his adversaries; thing by heart, he a true and sincere worship of God, the eternal one. TORALBA: If true religion in the pure worship of God is concerned with the eternal, I trust sufficient to the law of nature, man's salvation. We see to have had the most ancient of the human race nor any other religion and mothers of the princes, who left to posterity the memory of the golden age, not learned, but in deeds, not of the institute, but from nature itself imbued with, from which the piety, religion, and of all the virtues of integrity and drew brooks have expressed. This proved that not only all the opinions of all philosophers, but also the oracles of example, the oracles is, we see confirmed. Ask for Marcus Tullius, what life would follow, the response is: ought to follow nature. Paul writing to the Romans, or that the result, not obscurely, but openly confesses: The nations, he says, the law which is vacant, the very nature of live lawfully, because although they have no tables of the laws, yet the edicts of the fast sealed around their minds, their conscience bearing witness. In these words are sufficient for salvation to man's right reason and the law of nature teaches. These things being so, what need was there so many and so many rites, which are bound by the Jews, Christians, Hagrites, Pagans? For this was the best religion, and feel sure that the most ancient of all. And since this briefly perstrinxisset Toralba, silence followed, for religious, that every one felt, has been hitherto opened, in addition to Solomon, the Straits of public authority, who at last breaking the silence: My sense, he says, with your own, Toralba, fully agree with it, namely, which pertain to salvation, contained all the laws of nature, and these laws of nature have lived Abel, Enoch, Noah, Abraham, Jobum, Isaac, Jacob, what men! at all events, the testimony of the immortal God, whither neither any greater, nor more serious it may be thought gained the highest praise of piety and integrity. For neither circumcision, which was given to Abraham and to posterity as the watchword of the covenant, was necessary for salvation, but who for, above all else was ordered to be circumcised, as selected by God and the people who are separated from the others seem to. But this law of nature, seems to signify God Himself, when he said, in the seed of Abraham all nations be blessed, because my voice obey my laws and never violated my edicts. And no it was given by Moses the law, unless the four hundred and thirty-two years after. The rest, which contained the judicially laws and rituals, were taken away, pulling down the temple of God, and the republic of the Hebrews were antiquated. Expressly forbidden by the lands for the cattle to slaughter anywhere except in the place which God designarat by name. The Decalogue circumcision so many great Easter with the lamb unto the eternal memory of benefits received by us used. Thus persuaded, however, I have no religion without rites and ceremonies to be able to stand, nor I think any greater than the duration of the secret of the Romans only to have a religion, rites and ceremonies which so great, how great can think that the number and variety, as well as the sweetest of songs, and organs, as well as clothing, and A procession of sacred and precious furniture, which retains a wonderful spectacle as it were, the people hung up. To which Aaron the priest, clothed, For God, indeed, the greatest species venerable August he had done? or why so many of the sacrifices of the rite, lotiones so many, so many he had commanded the expiations exquisite, if an ignorant minds of the people think more conveniently bound by the worship of religion? Many, indeed, the Roman Church by the Jews, most of rites, however, took part in Greek and Latin by the ancients, still ut skins of victims, to whom the head of obvelabant to his sacrifice, we see from the canons to use, and now the apex of abrasiones from the Isis, which together with the head of his death heard Osiridis the priests they were torn, perhaps derived its origin, as well as dismissal of the people at the end of the sacred, which τοῦ δήμου ἀφέσεις to call in, as well as water purification, choir, wantonness, theophany, tenses, dishes, dances and the shrines of the Gods. BROKEN: This pomp of the Roman spectacles of the ancient religion of the pagans and the games should the theater, rather than true piety, which refuses to deceive, dissimulation, and type of abhorrent to them, no It is a fallacy than that which appears beautiful outwardly, as painted wares, painted the walls, fucati look. And just as a tiger and the fish took the beast into the skin VERY FINE variety of colors have distinct, with both yet nothing is more cruel every living creature: so judge also of the religions, which strive to live the rites of so many great ceremonies. Salome: The one with the help of all events, one can not do without. Eighth nothing from Toralba, a little also by Solomon at odds Ishmaelites, and very often the legislator in all Alcorano charge the people, to profess and to carry out the law of Abraham, namely, pure of one of the eternal worship of God, wholly alien from all idolatry, kindness against the thin, an infinite number of places all justice in the I will only take part in, I think, that a lawgiver of the Hebrews with the rewards of their worshipers to set forth that, absolves the matter in two words: Do this and you will live; Ishmaelites legislator, however, his paradise, so many and so many delights and pleasures to be enjoyed instructed hope, even against allurements, such as in the office and that will not retain the, however, he is an atrocious act of OFFENSIVE and infamous life, the bitterness of executions, of huge proposed, and recalled them. The rite, but also with only the necessary ceremonies, we have no useless, no spectacles, no pictures or carvings, which they may be able to turn away the people from the worship of divine things and thought. We use a great number of Lotionibus also, as the filth of the interior also often learn eluere. TORALBA: the rite overwhelm the multitude of people, turn religion into superstition: but he that all resecant, IN ORDER NOT evellunt from its origin to her all religions, not otherwise than as he vine-dresser, who learned from the neighbor to cut superfluous vice, as vines are much more repullularent, he alone down to their exsecuit. We see the same thing befell them, whom the ancient religion of the Romans grieve you, persist in a short time also the new, except when necessary rites and ceremonies, as well as the hope of greater rewards the chief priests and priests is proposed, they attempted to retain the best and the most learned each. But none of the divine law, prescribed more accurately, than that the priests and the Levites the tithes of all good things, the first fruits of the sacrifices and the part of the legitimate by all means let it be given. For so the wise is betrayed by the Hebrews, the fruits of barrenness, extreme poverty and the destruction of cattle to obtain them, who deliver their priests, who tithes fraud they can do. By Ambrose, he says God with the prophet, in the temple of all my tithes, so that bribery can be done from time to time, and the danger of that fact itself, and been tempted, do me, if I will not open all the windows of heaven, to fulfill the abundance of all good things for me, and for yourselves treasures: devastatorem rebuke, which barrenness and inflict as much distress to your fields, which, indeed, no secret to wealth can provide to be greater. EIGHTH; The former Muselmannis most of all concerned, as the bishops of wealth abound, and that Muhammedes wisely provides for it, not for want of priests and religion brings contempt of divine things. BROKEN: Decuitne Muhammedem, who said he was the prophet, he gave out, lies dishes filled the ignorant minds of the people from the Gabriel or the law of this is granted him to lie? When, in the Alcorano wrote, the Virgin Mary mother of Jesus to be the sister of Moses and Aaron, too childishly he lied in the history of two thousand years for Mary had been dead before the sister of Moses, than Mary, the mother of Jesus would be born. But the fact that the eternal God himself Hagrites preach and to worship the same: to worship, which was formerly Abraham, that fact itself, from its law has failed, since often they crown the praises of God and Muhammedis the burial-places, and Muhammedis Nabissae religiously adore, and a vast number of gifts offered are worshiped. For what is more intolerable still, the foulness of lust than that Muhammedes shameful in every way attempted to induce a religious worship of their own men impure? corrupter or who persuade the public, not for themselves, to be honorable, and beautiful on earth that which is honorable to be taught in the garden, a law-giver? Leo and indeed an African, who, Mahomedis ejurata religion, embraced the Roman, writes, in the city Cahira Ianfarida follow a certain woman in public, the people looking on a crown, and after constuprasse citizens embrace of this woman's clothes, as if the contagion of the divinity of the rape would have been obtained, for highest and fingers to kiss contacta began, however, does not for his wife and her paramour husband to be congratulated, but even on holy banquets and all the games his friends concelebrasse. That should not seem strange, since the worshipers of such honors Muhammedes purpose of their religion. But if Homer, Pythagoras, Orpheus, Hesiod in hell, suspense from the trees, right by the serpents said tortured, and Plato, Homer, yet he himself is his own city he exacted that the quarrels of the gods, plagues, allurements, debauchery, murder, incest shamefully pretended, how much is worthy of a most severe penalty Muhammedes, saying that he and a lawgiver and the prophet, a teacher of piety and religion professes the censor? Salome: All these things to say not only deformed, but also seem to pernicious example, namely, men of virtue and piety, therefore, propose to base the rewards of lust, and false promises, the ignorant, against which fitting to treat, since God promises not only was superior to Optimus Maximus, but also much more liberal, which he promises; impostors, however, always promise more than they wish, or they may be able to make. For since God might promise, the rod of his, than to the pope himself had chosen, germinaturam, soon brought forth the rod of the same plants, flowers, leaves, fruits, so also with the worshipers of the land of promise of His law, He bestows heavenly rewards; life with promises, not only this, but also gives a better future much. Thus Onkelos Chaldean interpreter of this place, He that my betrothed to execute and judgments, shall live, by interpretation of the life everlasting. It is pernicious, that those who know the rewards of this lust to be fabulous, even fables punishments have been proposed for the headlong rush to disgrace and for all. EIGHTH: I am very sentence is proven Xenophon and Plato, namely, it is possible for the magistrates, and physicians and at all times wicked thing, just as nurses for infants, to lie, to those bodies and the public the cause of salvation, how much more by all means provide for the salvation of souls? Let us give at least Muhammedem corporeal pleasures after this life promised to them that they should worship chastity, which he himself a law-giver in the Virgin Mary, in Zechariah, John the greatest praises in many places Alcorani commended, adulterers, however, devoted the eternal fires of hell. But who does not see, the latter to have been written by him, so that all understand that those who base themselves mancipassent blandishments of pleasure, lack the happy life and eternal rewards? For so openly declares. But since most were cast down in the southern people, of all Venus, devised Muhammedes rewards that, as human beings to the truth even against pertraheret honor. Sanxerit Since, then, that, in order to preserve the souls from destruction, what then in that kind sinned, that thou mayest come not acquired by merit? proposed to be a Christ, or any other, than those who lived with the greatest integrity, becoming the most blessed enjoyment of life in the eternal pleasures? Although not very good and wise men are to be diligent, how great they are the future rewards of virtue and piety, since virtue is in itself the greatest reward for themselves, and greatly to be praised as may be seen, who does no good, no reward. Therefore, neglecting all the rewards of the virtues, of all religions all seek, if any of the nations is anywhere before, or was at any time, a purer which teach the eternal worship of God, which from their idols, and not only the worship of created things, but also the sight and thought a longer leave, Musulmannorum than religion. Salome: That one there is no plurality Ishmaelites they worship the eternal God, this they have from the law of the divine, nor was the time Muhammedem, species of the New Law, which is granted him by the angel Gabriel he lied, false true, honest to mix base. Eighth Muhammedis the law was necessary, he taught the event of the opinion that the people from Asia and Africa for otherwise the Godhead, which conceived of Jupiter and Christ, deturbari they could not have given that unless Muhammedes an interposition of heaven, should henceforth men, or protection of any hope of salvation in the life of that and labors of this or in death, which he denied, however, to be dead, but the power of God rescued hands of the Romans. Casting of these foundations, the greatest assure the garrisons of two forts of religion added, the first thing that he called the slaves to the cap, the proposed freedom of all those who follow themselves and their discipline, the other of their own that the law forbade his men to dispute, but the terror of punishment and the destruction of war compelled his detrectantes ordered them to be obeyed his commands. Therefore, Homarus, Muhammedis ambassador, a great gathering of the servants of the army, the commanders of cities, and the governors of Arabia, Syria, Egypt, arms, broke, and soon the Chaldeans of Persia and the countries to invade it, burning all the books of the pagans and Christians. However, applied by secret, that he dragged it to the Christians, when Christ called the prophet, but the Jews, Arians, Nestorians, Sabellians to tamper with, he would deny God to be with Christ. For it is the opinion of the Arians Ishmaelites the foundation of religion, because both the Virgin's son, and, indeed, confess to be a creature, that God, however, deny that. The Arians, the sentence was confirmed and eight councils, namely, which of Tyre, Sardis, Smyrna, Milan, Seleucia, at Nice, are forced to Tarsus, and especially the Council of Ariminum, by which six hundred of the pontiffs and opinions with one mind to religion Arian shown their approbation. More clearly even Nestorius, who openly denied that Mary mother of God. DEFECTIVE: If the multitude of the synod of the conspiring among themselves to be called heretics, what, to prevent the group Epicuraeorum churches and councils are not allowed to call? But not what the law society of any crime, or hold a special meeting colleges suffer a wicked action, how much less of Nestorius, the Arians and the Sabellians nefarious conspiracy to God must be called councils, abrogaverint with the head of the chief of faith, namely, Christ and the Godhead is the Trinity of three persons in one essence, than the most solid of innumerable Councils we ought to protect the foundations established and, in particular the Council of Nicaea. Eighth-antiquity of the Christian religion This Coronea, with Octavius to the response prepared for a long time, and foreseeing that delaying the debate would have been the most serious of things, the group answered: After dinner the rest, he says, speaking of the possession dejecisse we seem not to Octavius, and discuss it, if you please, or other idea of religion, it is lawful for a good man, which they publicly profess? So is the health of the other hand, with the greatest hope of future discussion left off.
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