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Notes Chapter 1. Man-Above: The Anthropocentric Illusion 1. Walter Lippmann, Public Opinion (New York: Macmillan Co., 1922). 2. Lynn White, Jr., "The Historical Roots of Our Ecologic Crisis," Science 155 (1967): 1206. 3. Mary Daly, Beyond God the Father: Toward a Philosophy of Women's Liberation (Boston: Beacon Press, 1973), p. 3. 4. Judges 19:24. 5. Genesis 19:4-11. 6. Genesis 22. 7. Christopher D. Stone, writing in Should Trees Have Standing?-Toward Legal Rights for Natural Objects (Los Altos, Calif.: William Kaufmann, Inc, 1974), observes about the history of law that "even within the family, persons we presently regard as the natural holders of at least some rights had none. Take, for example, children. We know something of the early rights-status of children from the widespread practice of infanticide -- especially of the deformed and female.... Maine tells us (in H. Maine, Ancient Law 153 (Pollock ed. 1930) that as late as the Patria Potestas of the Romans, the father had jus vitae necisque-the power of life and death-over his children. A fortiori, Maine writes, he had power of 'uncontrolled corporal chastisement; he can modify their personal condition at pleasure; he can give a wife to his son; he can give his daughter in marriage; he can divorce his children of either sex; he can transfer them to another family by adoption; and he can sell them.' The child was less than a person: an object, a thing." pp. 3-4. 8. William Irwin Thompson, At the Edge of History; Speculations on the Transformation of Culture (New York, Harper & Row, Harper Colophon Books, 1971), p. 69. 9. Thompson, At the Edge of History, p. 70. 10. Ida Hoos, "The Credibility Issue" and "Assessment of Methodologies for Radioactive Waste Management" in Essays on Issues Relevant to the Regulation of Radioactive Waste Management, NUREG-0412 (Washington, D.C.: Office of Nuclear Material Safety and Safeguards, U.S. Nuclear Regulatory Commission, May 1978), pp. 20-30 and pp. 31-46. See also "The Trouble with Experts" in Energy and the New Poverty, by Katherine Seelman with David Dodson Gray (New York: Energy Education Project, Division of Church and Society, National Council of Churches of Christ, 1979), pp. 13-17. Chapter 2. Does Human Uniqueness Mean Superiority? 1. Lisa F. Gray, "Revelations on a Glorious Day" (unpublished essay, November 15, 1975). 2. Peter Morgane, "The Whale Brain: The Anatomical Basis of Intelligence," in Mind in the Waters; A Book to Celebrate the Consciousness of Whales and Dolphins. ed. Joan McIntyre (New York: Charles Scribner's Sons/Sierra Club Books, 1974), pp. 85- 86. 3. Morgane, p. 88. 4. Myron Jacobs, "The Whale Brain: Input and Behavior," in Mind in the Waters. p. 80. 5. Morgane, p. 93. 6. Carl Sagan, The Cosmic Connection (New York: Doubleday & Co., 1973), reprinted in Mind in the Waters, p. 88. 7. Paul Spong, "The Whale Show," in Mind in the Waters. p. 177. 8. Joan McIntyre, "Mind in the Waters," in Mind in the Waters, p. 220. 9. John Sutphen, "Body State Communication among Cetaceans," in Mind in the Waters. p. 141. 10. Sutphen, p. 142. II. Research of Winthrop Kellogg cited in Mind in the Waters, p. 138. 12. Joan McIntyre, "On Awareness," in Mind in the Waters, p. 70. 13. Malcolm Brenner, "Say 'Rooo-beee!'" in Mind in the Waters, pp. 188, 189. 14. Joan McIntyre, Mind in the Waters. p.8. 15. John Lilly, "A Feeling of Weirdness," in Mind in the Waters, pp. 71-72. 16. Joan McIntyre, "Re-Creation," in Mind in the Waters, p. 237. 17. Carl Sagan, The Dragons of Eden: Speculations on the Evolution of Human Intelligence (New York: Random House, 1977), pp. 110-112. 18. Carl Sagan, The Dragons of Eden, p. 112. 19. Carl Sagan, The Dragons of Eden, p. 107. Chapter 3. Psycho-Sexual Roots of Our Ecological Crisis 1. Ernest Becker, The Denial of Death (New York: Free Press, 1973), pp. 25-27. 2. Becker, p. 31. 3. Becker, pp. 50-51. 4. Rosemary Ruether, "Sexism and Liberation: The Historical Experience," in From Machismo to Mutuality; Essays on Sexism and Woman-Man Liberation. by Eugene C. Bianchi and Rosemary Radford Ruether (New York: Paulist Press, 1976), p. 15. 5. Ruether, pp. 15-16. 6. Becker, p. 162. 7. Becker, pp. 118-119. 8. Becker. pp. 39-40. Chapter 4. From Nature-as-Mother to Nature-as-Wife 1. Charles W. Ferguson, The Male Attitude; What Makes American Men Think and Act as They Do (Boston: Little, Brown & Co., 1966), p. 227. 2. Ferguson, p. 234. 3. Ferguson, p. 17. 4. Ferguson, p. 17. 5. Ferguson, p. 274. 6. Fontaine Maury Belford, (untitled paper delivered as an address at Salem (North Carolina) State College, February 17, 1976, pp. 7-8. 7. Michelle Zimbalist Rosaldo, "Woman, Culture and Society: A Theoretical Overview," in Woman, Culture and Society, ed. Michelle Zimbalist Rosaldo and Louise Lamphere (Stanford, Calif.: Stanford University Press, 1974), p. 23. 8. Rosaldo, p. 24. 9. Sherry B. Ortner, "Is Female to Male as Nature Is to Culture?" in Woman, Culture and Society, p. 72. 10. The Vocation of Man, in Johann Gottlieb Fichte's Popular Works, compiled by W. Smith (London, 1873), p. 331. Cited by John Passmore, Man's Responsibility for Nature; Ecological Problems and Western Traditions (New York: Charles Scribner's Sons, 1974), p. 34. 11. W. A. Gauld, Man, Nature and Time (London, 1946), p. 124. Cited by Passmore, p. 35. 12. Edward Malins, English Landscaping and Literature 1660-1840 (London, 1966), p. 99. Cited by Passmore, p. 36. 13. George Perkins Marsh, Man and Nature (New York, 1864), p. 43. Cited by Passmore, pp. 23-24. 14. Passmore, pp. 18-19. IS. Passmore, p. 5. 16. Margaret Mead, Male and Female (New York: William Morrow & Co., 1949). 17. H. R. Hays, The Dangerous Sex: The Myth of Feminine Evil (NewYork: G. P. Putnam's Sons. 1964). 18. Dorothy Dinnerstein, The Mermaid and the Minotaur: Sexual Arrangements and Human Malaise (New York: Harper & Row, 1976), p. 105. 19. Dinnerstein, p. 108. 20. Dinnerstein, pp. 109-110. 21. Dinnerstein, p. 104. 22. William Irwin Thompson, At the Edge of History: Speculations on the Transformation of Culture (New York, Harper & Row, Harper Colophon Books, 1971), p. 59. 23. Belford, p. 10. 24. Nancy Chodorow, "Family Structure and Feminine Personality," in Woman, Culture and Society, p. 46. 25. Lillian Smith, Killers of the Dream (1949; revised and enlarged ed., New York: Doubleday'" Co., Anchor Books, 1961), pp. 113-116. 26. Chodorow, p. 50. 27. Warren Farrell, quoted in Barbara J. Katz, "A Quiet March for Liberation Begins," in Men and Masculinity. ed. Joseph H. Pleck and Jack Sawyer (Englewood Cliffs, N.J.: Prentice-Hall, Spectrum Books, 1974); p. 156. 28. Marc Feigen Fasteau, The Male Machine (New York: McGraw-Hill Book Co., 1974), pp. 14-15. The statements by executives are reported by Fernando Bartolome, "Executives as Human Beings," Harvard Business Review 50 (November-December, 1972): 65, 64. 29. David Halberstam, The Best and the Brightest (New York: Random House, 1972), pp. 531-532, cited by Fasteau, p. 173. 30. Fasteau, p. 176. 31. Eugene C. Bianchi, "Psychic Celibacy and the Quest for Mutuality:' in From Machismo to Mutuality by Bianchi and Ruether, p. 88. 32. Glenn R. Bucher, ed., Straight/ White/ Male (Philadelphia, Penna.: Fortress Preu,1976). 33. Joseph H. Pleck and Jack Sawyer, ed., Men and Masculinity (Englewood Cliffs, N.J.: Prentice-Hall, Inc., Spectrum Books, 1974). 34. Eugene C. Bianchi, "The Super-Bowl Culture of Male Violence:' in From Machismo to Mutuality, by Bianchi and Ruether, pp. 59-60. 35. Bianchi, p. 61. 36. Bianchi, pp. 62-63. 37. Quoted in Boston University News, March 14, 1974. 38. Dinnerstein, p. 242. 39. Dinnerstein, p. 169. 40. Chodorow, p. SO. 41. Rosaldo, pp. 40-41. Chapter 5. The Threat of Death and the Appeal of Mastery. 1. Ian L. McHarg, Design with Nature (Garden City, N.Y.: Doubleday & Co., Doubleday/Natural History Press, 1971), p. 7. 2. Carl Sagan, The Dragons of Eden: Speculations on the Evolution of Human Intelligence (New York: Random House, 1977), pp. 52-54. 3. Charles W. Ferguson, The Male Attitude: "What Makes American Men Think and Act as They Do (Boston: Little, Brown & Co., 1966), p. 172. 4. Langdon Winner, Autonomous Technology: Technics-out-of-Control as a Theme in Political Thought (Cambridge, Mass.: MIT Press, 1977), p. 20; p. 21; p. 23. 5. Karen Horney, Neurosis and Human Growth: The Struggle toward Self-Realization (New York: W. W. Norton & Co., Norton Library, 1950), p. 189; pp. 191-192. 6. Robert L. Harkel, The Picture Book of Sexual Love (New York: Cybertype Corp., 1973), p.74. 7. Marc Feigen Fasteau, The Male Machine (New York: McGraw-Hill Book Co., 1974), p. 162. 8. Ernest Becker, The Denial of Death (New York: Free Press, 1973), pp. 3-4. 9. Becker, p. 5. 10. Bruno Bettelheim, Symbolic Wounds: Puberty Rites and the Envious Male (1954; new, revised edition, New York: Macmillan Co., Collier Books, 1962), p. 53; p. 30; p. 10. 11. David Riesman, (Book Review of Symbolic Wounds), Psychiatry 17 (1954): 300ff. Cited in Bettelheim, p. 11. 12. Karen Homey, Feminine Psychology: Previously Uncollected Essays, ed. Harold Kelman (New York: W. W. Norton Co., Norton Library, 1967), p. 115. See also pp. 134-146, pp. 106-118. "Men have never tired of fashioning expressions for the violent force by which man feels himself drawn to the woman, and side by side with his longing, the dread that through her he might die or be undone" (p. 134). "Is it not really remarkable (we ask ourselves in amazement), when one considers the overwhelming mass of this transparent material, that so little recognition and attention are paid to the fact of men's secret dread of women?...The man on his side has in the first place very obvious strategic reasons for keeping his dread quiet. But he also tries by every means to deny it even to himself. This is the purpose of the efforts to which we have alluded, to 'objectify' it in artistic and scientific creative work. We may conjecture that even his glorification of woman has its source not only in his cravings for love, but also in his desire to conceal his dread" (p. 136). 13. Charles W. Ferguson, The Male Attitude: What Makes American Men Think and Act as They Do (Boston: Little, Brown & Co., 1966), pp. 277-278. 14. Mircea Eliade, From Primitives to Zen: A Thematic Source Book of the History of Religions (New York: Harper & Row, 1974) Part 1, Gods. Goddesses, and Myths of Creation. p. 144. Chapter 6. Turning to Another Way 1. Nancy Wood, Many Winters: Prose and Poetry of the Pueblos (Garden City, N.Y.: Doubleday & Co., 1974), p. 31. 2. Wood, p. 21. Chapter 7. Discovering the Connections within the Structure of Reality 1. Jean Hersey, The Shape of a Year (New York: Charles Scribner's Sons, 1967), p. 149. 2. Ronald J. Glasser, The Body Is the Hero (New York: Random House, 1976), p. 207. 3. Glasser, pp. 18-19. 4. Glasser, p. 146. 5. Penelope Washbourn. "Body/World: The Religious Dimensions of Sexuality," Christianity and Crisis 34 (December 9, 1974): 279. 6. Glasser, pp. 147~148 (order of paragraphs rearranged). 7. Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism (Berkeley, Calif.: Shambhala Publications, 1975), p.22. 8. Capra, p. 23. 9. Capra. pp. 66-67. 10. Capra, p. 68. 11. Capra, p. 68. 12. Capra, pp. 77-78. 13. Capra, p. 203. 14. Capra. p. 203. 15. Capra, p. 64. 16. Capra, pp. 27-28. 17. Bunny McBride, "Beyond Words," Christian Science Monitor. 18 January 1977. 18. Capra, p. 68. 19. Capra, pp. 68-69. Chapter 8. Distracted by Conflict from Seeing Whole I. Loren Eiseley, Darwin's Century: Evolution and the Men Who Discovered It (Garden City, N.Y.: Doubleday & Co., Anchor Books, 1958), p. 37. 2. Lewis Thomas, The Lives of a Cell: Notes of a Biology Watcher (New York: Viking Press, 1974), p. 126. 3. Thomas, p. 29. 4. Thomas, p. 126. 5. Gordon Harrison, "Ecology: The New Great Chain of Being," Natural History 77, no. 10:8. Cited in "A Biologist's View of Nature," by Francisco J. Ayala, in A New Ethic for a New Earth, ed. Glenn C. Stone (New York: Friendship Press, 1971), pp. 38- 39. 6. Eleanor and Clifford West, Ossabaw (Ossabaw, Ga.: Ossabaw Island Project, 1973), p. 30. 7. Jean Hersey, The Shape of a Year (New York: Charles Scribner's Sons, 1967), p. 108. 8. Hazel Henderson, Creating Alternative Futures: The End of Economics (New York: Berkley Publishing Corp., A Berkley Windhover Book, 1978), p. 403. Chapter 9. Lost Dimensions of Human Identity 1. '"The Myths We Live By," Manas (26 January 1977), p. 7. 2. Penelope Washbourn, "Body/World: The Religious Dimensions of Sexuality:' Christianity and Crisis 34 (9 December 1974): 279. 3. Ronald J. Glasser, The Body Is the Hero (New York: Random House, 1976), pp. 226-248. 4. Glasser, p. 247. 5. Rene Dubas, "A Theology of the Earth," in Western Man and Environmental Ethics, ed. Ian G. Barbour (Reading, Mass.: Addison-Wesley, 1973), p. 44. 6. Kenneth Cauthen, "Toward a Theology of the Body," xerox (Rochester, N.Y.: Colgate Rochester Divinity School, 1971), p. 2. 7. Allen Wheelis, On Not Knowing How to Live (New York: Harper & Row, Colophon Books, 1975), pp. 40-41. 8. Sioux Indian proverb. 9. Ian L. McHarg, Design with Nature (Garden City, N.Y.: Doubleday &. Co., Doubleday/Natural History Press, 1971), p. 29. 10. Lin Root in Ossabaw, by Eleanor and Clifford West (Ossabaw, Ga.: Ossabaw Island Project, 1973), p. 37. Chapter 10. A New View of the Body 1. Eugene C. Bianchi, "Psychic Celibacy and the Quest for Mutuality," in From Machismo to Mutuality: Essays on Sexism and Woman-Man Liberation, by Eugene C. Bianchi and Rosemary Radford Ruether (New York: Paulist Press, 1976), pp. 87-88. 2. Bianchi. pp. 88-99. 3. Rosemary Ruether, "The Personalizatin of Sexuality," in From Machismo to Mutuality, p.73. 4. Herb Goldberg, quoted in Modern People, 3 July 1977. See also Herb Goldberg, The Hazards of Being Male: Surviving the Myth of Masculine Privilege (New York: Nash Publishing Co., 1976), pp. 57-70. 5. Ruether, p. 70. The reference is to "On the Universal Tendency to Debasement in the Sphere of Love," by Sigmund Freud. 6. Bianchi, p. 123. 7. Dorothy Dinnerstein, The Mermaid and the Minotaur: Sexual Arrangements and Human Malaise (New York: Harper & Row, 1976), p. 73. 8. Rosemary Ruether, "Sexism and the Liberation of Women," in From Machismo to Mutuality, pp. 103-104. 9. Goldberg, The Hazards of Being Male, p. 110. 10. Penelope Washbourn, "Body/World: The Religious Dimensions of Sexuality," Christianity and Crisis 34 (December 9, 1974): 279. The ellipsis points are in the original. 11. Elise Maclay, Green Winter: Celebrations of Old Age (New York: Reader's Digest Press, 1977), p. 102. 12. The Wind passage, though expressed in the third person, was written by my husband to describe an experience we have often talked about. 13. J. A. Wheeler, in The Physicist's Conception of Nature, ed. J. Mehra (Dordrecht, Holland: D. Reidel, 1973), p. 244. Cited in Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism (Berkeley, Calif.: Shambhala Publications, 1975), p. 141. 14. Alexandra Johnson, "Epiphany of Rain," Christian Science Monitor, 14 October 1976. 15. Ruether, p. 76. 16. Ruether, p. 71; p. 72. Chapter 11. A Proper Sense of Death I. Jean Hersey, The Shape of a Year (New York: Charles Scribner's Sons, 1967), p. 201. 2. Lewis Thomas, The Lives of a Cell: Notes of a Biology Watcher (NewYork: Viking Press, 1974), pp. 97-98; p. 98; pp. 98-99; p. 50; p. 50; p. 51. 3. Elisabeth Kuebler-Ross, Death: The Final Stage of Growth (Englewood Cliffs, N.J.: Prentice-Hall, Spectrum Books, 1975), p. 119,. pp. 125-126. 4. Fontaine Belford, (unpublished speech), p. 15. 5. Charles W. Ferguson, The Male Attitude: What Makes American Men Think and Act as They Do (Boston: Little, Brown & Co., 1966), p. 280. 6. Ferguson, pp. 312-313. 7. William Stringfellow, A Second Birthday (Garden City, N.Y.: Doubleday &Co., 1970), p. 95; p. 95; p. 101; pp. 201-202. 8. Film produced by Francis Thompson, Inc., for Johnson Wax, To Be Alive! (New York: Macmillan Co., 1966), p. 18, p. 2. 9. Jean Hersey, A Sense of Seasons (New York: Dodd, Mead &. Co., 1964), p. 40. 10. Huston Smith, Forgotten Truth: The Primordial Tradition (New York: Harper &: Row, 1976), p. 143. 11. May Sarton, Plant Dreaming Deep (New York: W. W. Norton & Co., 1968), p. 125. 12. Sal Mount, M.D., "Letter to Elisabeth: Dedicated to Carol," in Death: The Final Stage of Growth. pp. 130-131. 13. Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism (Berkeley, Calif.: Shambhala Publications, 1975), p. 244. 14. Jan Struther, Mrs. Miniver (New York: Harcourt, Brace & World,1940),pp.3-4;pp. 5-6. 15. Elise Maclay, Green Winter: Celebrations ofOld Age (New York: Reader's Digest Press, 1977), pp. 46-48. 16. Film, To Be Alive! end. 17. Struther, pp. 20-21. Chapter 12. Woman as Bearer of a Different Consciousness l. Jean Hersey, A Sense of Seasons (New York: Dodd, Mead & Co., 1964), p. 22. 2. Robert Jay Lifton and Eric Olson, Living and Dying (New York: Praeger, 1974), p. 30. 3. Lewis J. Perelman, "Elements of an Ecological Theory of Education" (Ph.D. diss., Harvard University. 1973), p. 134. 4. Audrey Drummond, "The Woman Infinite" xerox (Cambridge, Mass.: Harvard Divinity School, Theological Opportunities Program, 1977). 5. Penelope Washbourn, "Body/World: The Religious Dimensions of Sexuality," Christianity and Crisis 34 (December 9, 1974): 282-283. Chapter 13. Moving with the Natural Grain of Life l. "One Woman's Death -- A Victory and a Triumph," by Dorothy Pitkin, ed. R. C. Townsend, in Elisabeth Kuebler-Ross, Death: The Final Stage of Growth (Englewood Cliffs, N.J.: Prentice-Hall, Spectrum Books, 1975), p. 107, 116, 116. 2. Ian L. McHarg, Design with Nature (Garden City, N.Y.: Doubleday & Co., Doubleday/Natural History Press, 1971), p. 11. 3. McHarg, p. 15. 4. McHarg, p. 9. 5. McHarg, p. 29. 6. Beatrice Willard, et at., "The Ethics of Biospheral Viability" in Growth without Biospheral Disasters? ed. Nicholas Polunin (London: Macmillan & Co., forthcoming). 7. Barry Commoner, The Closing Circle: Nature, Man and Technology (New York: Alfred Knopf, 1971), pp. 81-111. 8. Howard T. Odum, Environment. Power and Society (New York: Wiley-Interscience, 1971), pp. 274-303. 9. For an introduction to the New Alchemy Institute and its founder, John Todd, see What Do We Use for lifeboats When the Ship Goes Down?: Conversations with Robert Reines, John Todd. Ian McHarg. Paolo Soleri, and Richard Saul Wurman, by "my" (New York: Harper and Row, Colophon Books, 1976), pp. 67-97. 10. my, pp. 77-79. 11. my, pp. 95-97. 12. Erik Eckholm and Lester R. Brown, Spreading Deserts; The Hand of Man (Washington, D.C.: World Watch Institute, 1977), pp. 29-30. 13. Matthias Johannessen, Sculptor Asmundur Sveinsson: An Edda in Shapes and Symbols (Reykjavik, Iceland: Iceland Review Books, 1974), p. 63. 14. Bianchi and Ruether, From Machismo to Mutuality: Essays on Sexism and Woman-Man liberation, by Eugene C. Bianchi and Rosemary Radford Ruether (New York: Paulist Press, 1976), p. 61. 15. Jean Hersey, The Shape of a Year (New York: Charles Scribner's 8008,1967), p. 137; p. 96; p. 104; p. 102. 16. May Sarton, Plant Dreaming Deep (New York: W. W. Norton & Co" 1968), p. 138. Chapter 14. The Breaking Up of the Hierarchical Paradigm 1. Jean Hersey, A Sense of Seasons (New York: Dodd, Mead & Co., 1964), p. 164. 2. Kenneth Cauthen, "The Present and Future of Theology," in Religion in life45 (Autumn 1976): 314-315. 3. See for example Kenneth J. Arrow, The Limits of Organization (New York: W. W. Norton & Co., 1974) and Jay Galbraith, Designing Complex Organizations (Reading, Mass.: Addison-Wesley, 1973). 4. Elise Maclay, Green Winter: Celebrations of Old Age (New York: Reader's Digest Press, 1977), p. 112. 5. Frederick C. Thayer, An End to Hierarchy! An End to Competition!: Organizing the Politics and Economics of Survival (New York: Franklin Wats, New Viewpoints, 1973), p. 175. 6. Glenn R. Bucher, "The Oppressor Dehumanized," in Straight /White / Male, ed. Glenn R. Bucher (Philadelphia, Penna.: Fortress Press, 1976), p. 78. 7. Bucher, p. 79. 8. Bucher, p. 79. 9. Benjamin D. Berry, "Black Power and Straight White Males," in Straight! White! Male, p. 32. The quotation from Franz Fanon is from Black Skin, White Masks. trans. Charles L. Markmann (New York: Grove Press, 1967), p. 154. 10. Charles E. Lindner, "Maleness and Heterosexuality," in Straight /White / Male, p. 105. 11. Lindner, p. 102. 12. Dennis Altman, Homosexual: Oppression and Liberation (New York: Outerbridge and Lazard, 1971), p. 47. Cited in Bucher, p. 2. 13. Elizabeth Dodson Gray, "Television as Tribal Campfire," xerox (Cambridge, Mass.: MIT Sloan School of Management, Seminar 15.964, November 1975). 14. Cleveland Amory, Man Kind?: Our Incredible War on Wildlife (New York: Harper and Row, 1974. 15. Peter Singer, Animal Liberation: A New Ethics for Our Treatment of Animals (New York: New York Review/Random House, 1976). 16. Maurice K. Temerlin, review of Animal liberation, Psychology Today 9, no. 10 (March 1976): 86. 17. Temerlin, p. 86. 18. Carl Sagan, The Dragons of Eden: Speculations on the Evolution of Human Intelligence (New York: Random House, 1977) p. 121; pp. 120-121. 19. Seton Hall Law School, Newark, New Jersey. 20. Theodore S. Meth, "Should Some Animals Have Human Rights?," Boston Globe (24 July 1977), p. A-I. 21. David Ferleger, "The Battle over Children's Rights," Psychology Today 11, no. 2 (July 1977): 89. 22. Elizabeth Janeway, Between Myth and Morning: Women Awakening (New York: William Morrow & Co., 1975), pp. 185-214. 23. Aida Leopold, A Sand County Almanac with Essays on Conservation from Round River (New York: Sierra Club/Ballentine Books, 1970), pp. 237-238. 24. Thomas Sieger Derr, Ecology and Human Liberation: A Theological Critique of the Use and Abuse of Our Birthright (Geneva, Switzerland: World Council of Churches, 1973), p. 46: p. 47, p. 47, p. 51, p. 53. 25. Deer, p. 35. 26. John Passmore, Man's Responsibility for Nature.' Ecological Problems and Western Traditions (New York: Charles Scribner's Sons, 1974), p. 187. 27. Christopher D. Stone, "Should Trees Have Standing?: Toward Legal Rights for Natural Objects," 45 Southern California Law Review 450 (1972). 28. Christopher D. Stone, Should Trees Have Standing?: Toward Legal Rights for Natural Objects (Los Altos, Calif.: William Kaufmann, 1974), p. 11. 29. Stone, p. 5. 30. Stone, p. 24. 31. Stone, PI'. 6-8. 32. Jean Hersey, The Shape of a Year (New York: Charles Scribner's Sons, 1967), p. 163. 33. The Findhorn Community, The Findhorn Garden: Pioneering a New Vision of Man and Nature in Cooperation (New York: Harper and Row, Colophon Books, 1975). 34. Jean Hersey, A Sense of Seasons (New York: Dodd, Mead & Co., 1964), PI'· 36-37; p. 37-38: p. 37. Chapter 15. We Must Re-Myth Genesis 1. Archibald Rutledge, Peace in the Heart (Garden City, N.Y.: Doubleday & Co., 1927). Cited in These Times (April 1977), p. 8; p. 9; p. 9; p. 11. 2. Rutledge, cited in These Times, p. 11. 3. Phyllis McGinley, "In Praise of Diversity," in The Love Letters of Phyllis McGinley (New York: Viking Press, Compass Books, 1954), pp. 12-14, selections. 4. Jean Hersey, A- Sense of Seasons (New York: Dodd, Mead & Co., 1964), p. 170. 5. Jean Hersey, The Shape of a Year (New York: Charles Scribner's Sons, 1967), pp. 135-136. 6. Elizabeth Janeway, Between Myth and Morning: Women Awakening (New York: William Morrow & Co., 1975), pp. 3-4. 7. Janeway, pp. 206-207. 8. Janeway, p. 150. 9. Janeway, pp. 2-3. 10. Janeway, p. 7. 11. Valerie Saiving Goldstein, "The Human Situation: A Feminine Viewpoint," in The Nature of Man, ed. Simon Doniger (New York: Harper and Bros., 1962). 12. Gregory Bateson, Steps to an Ecology of Mind (New York: Ballantine Books, J972), p. 462. 13. May Sarton, Plant Dreaming Deep (New York: W. W. Norton & Co., 1968), p. 55; pp. 85-86. 14.Sarton, p.57; pp.57-59. 15. Sarton, p. 184. 16. Sarton, p. 31 17. Lewis Mumford, "Reflections," New Yorker, 1975. Cited by Dorothy Dinnerstein, The Mermaid and the Minotaur: Sexual Arrangements and Human Malaise (New York: Harper 8r. Row, 1976), p. 251. 18. Phyllis McGinley, "Sunday Psalm," in Love utters, p. 32. Emphasis added.
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