FINAL REPORT OF THE ENQUETE COMMISSION ON "SO-CALLED SECTS AND PSYCHOGROUPS" |
1 Mandate and Implementation of the Work of the Enquete Commission on "So-called Sects and Psychogroups"1.1 Description of the problem as well as the Commission's establishment and mandateWith the votes of the CDU/CSU, F.D.P. and SPD, the German Bundestag adopted a recommendation for a decision on 9 May 1996 - submitted by the Committee for Scrutiny of Elections, Immunity, and Rules of Procedure in response to a motion tabled by the SPD's parliamentary group (Bundestag Doc. 13/3867) - establishing the Enquete Commission on "So-called Sects and Psychogroups" (Bundestag Doc. 13/4477). With this decision, the German Bundestag followed a recommendation made by the Petitions Committee on 25 October 1995 to establish an Enquete commission in order to clarify a host of legal questions brought to the attention of the Petitions Committee by concerned citizens. These questions and concerns were not new; along with personally affected individuals, information and counselling centres had been increasingly preoccupied with these issues since the 1960s. In every-day usage, the term "sect" has long since stopped referring exclusively to religious movements; instead, it also covers ideological, philosophical, psychological, educational, and political communities. A group's history of ideas is no longer the only factor that determines the use of the term "sect" but also - and primarily - the presence of a certain potential for conflict. The groupings which are referred to under the generic term "sects" are accused of, among other things, isolating and psychologically manipulating individuals by means of totalitarian internal structures and the use of problematic methods of taking influence, as well as fraud, exploitation and the infliction of severe mental damage on members and their families; however, they are also accused of devising antidemocratic societal systems. Because of the widespread use of the term "sect" in every-day language, the German Bundestag decided to give the Enquete Commission the working title "So-called Sects and Psychogroups". This title is evidence of the fact that the German Bundestag rejects any sweeping statements flatly condemning all communities believed to belong to the spectrum of groups that might spark conflicts. In its work, the Enquete Commission did not start off by focusing on specific groups; instead, the Commission began by examining and analysing the potential conflicts ascribed to the phenomenon of new religious and ideological communities and psychogroups. This was the mandate assigned to the Enquete Commission by the German Bundestag in its decision to establish the Commission. Hence, the Enquete Commission has not endeavoured to appraise religions or ideologies; nor has it drawn up a list of all the groups which are active in the Federal Republic of Germany because such a list would involve a considerable risk that the groups mentioned therein might be stigmatized. The Commission's remit was to analyse conflict and problem areas in the field of new religious and ideological communities and psychogroups and to find solutions without scrutinizing religious beliefs. On the one hand, this brief was fully in keeping with the freedom of religion and the freedom of religious belief guaranteed by the German Constitution, as well as the associated religious and ideological neutrality of government; with its remit, the Enquete Commission also fulfilled a duty incumbent upon the State, which is to protect individuals against any encroachment upon their rights, and to protect society as a whole. Under the German Bundestag's decision to establish the Commission, the latter had the mandate to deal with four priority areas in its work:
This Final Report, which follows up on the Enquete Commission's Interim Report (Bundestag Doc. 13/8170), is the result of a busy and packed work schedule. Because of the short time available, the Commission was not able to investigate all the ramifications of the subject. In its analysis, the Enquete Commission therefore deliberately focused its attention on priority issues in keeping with the mandate assigned by the German Bundestag in its decision to set up the Enquete Commission: A key challenge for the Enquete Commission was to appraise membership in new religious and ideological communities and psychogroups from the perspective of the individual in order to find out what conflicts actually emanate from new religious and ideological communities and psychogroups. To this end, the Commission looked intensively into the question of an individual's background and the connection between the individual's life history and his or her joining, leaving, or staying in new religious and ideological communities and psychogroups. The Commission examined the question as to whether dependencies of the individual are created within the group, and if so, in what ways, and what effects membership has. Another priority of the Enquete Commission's work was to identify the causes in society which lead to the development and spread of new religious and ideological communities and psychogroups because the phenomenon can only be assessed adequately if it is seen from the perspective of society as a whole. On the one hand, the causes of the growth of new religious and ideological communities and psychogroups as a characteristic of the modern world are not limited to Germany alone; and on the other hand, many of the groups operate internationally. For this reason, the Enquete Commission chose the international dimension of the phenomenon as another priority issue in its work. For this purpose, the Commission not only invited scientists from other countries to participate in an exchange of ideas, but it also had numerous talks to exchange experience with foreign politicians and explained the German position vis-à-vis the Scientology Organisation during a trip to the United States of America. Furthermore, the Enquete Commission examined the activities and assessed the importance of new religious and ideological communities and psychogroups in business enterprises. Particular attention was paid by the Commission to the problem area of "children in new religious and ideological communities and psychogroups" because the State has a particular duty to protect these weakest members of society; and there is by all means a dichotomy between this duty and the constitutionally guaranteed right of parents to educate their children. Arriving at a balanced assessment of the phenomenon in this context was a particularly difficult challenge for the Enquete Commission. In its recommendations for action developed on the basis of its analysis of the phenomenon of new religious and ideological communities and psychogroups, the Enquete Commission takes into account current discussions on legislation in Germany, draws attention to the need for closing loopholes in current legislation, presents proposals for improving the efficiency of counselling and information services, and makes suggestions for improvements in the sector of research, education and continuing education, which has so far been grossly neglected in the Federal Republic of Germany. However, the recommendations for action developed and deemed necessary by the Enquete Commission do not release the various societal groups from their own obligation to deal with the phenomenon of the new religious and ideological communities and psychogroups in a responsible manner. The Enquete Commission itself considered that it was one of its important tasks to try and have a dialogue with groups in an effort to ease the tensions in society. Many communities gladly accepted the proffered dialogue and used this opportunity to submit statements. The Enquete Commission is hoping that the dialogue between the groups, government and society will continue after the completion of its work. However, this will require a certain measure of "even-handedness", not only on the part of the media, academia, and each individual, but also by the groups and communities themselves. A dialogue can only be successful if both sides make an effort. 1.2 The Enquete Commission's Methodological ApproachComposition of the Enquete CommissionThe Enquete Commission was composed of twelve members of the parliamentary groups represented in the German Bundestag, as well as twelve experts. The PDS group was represented by one non-voting member in an advisory capacity; in addition, the PDS appointed one non-voting expert. A secretariat provided organisational and scientific support to the Commission in its work. DeliberationsIn the period between its constituent meeting on 9 May 1996 and the adoption of its final report at the meeting on 28 May 1998, the Commission held a total of 49 meetings. For reasons of confidentiality, most of the hearings of external experts were not open to the public: Non-public hearings and talks with experts
The Enquete Commission invited the following groups to attend non-public hearings: Alter Mystischer Orden Rosae Crucis (Rosenkreuzer), Bruno Gröning-Freundeskreis, Gemeinde auf dem Weg, Gesellschaft für Transzendentale Meditation (TM), International Society for Krishna Consciousness (ISKCON), Church of Jesus Christ of Latter Day Saints (Mormons), Landmark Education, Neue Akropolis, Osho, Scientology, Soka Gakkai, Universelles Leben e. V. (UL), Verein zur Förderung der psychologischen Menschenkenntnis (VPM), Vereinigungskirche (Unification Church) Jehovah's Witnesses. Representatives of the Europäische Arbeiterpartei (European Labour Party; today: Bürgerrechtsbewegung Solidarität - Solidarity Civil Rights Movement) were invited but did not accept this invitation. While the representatives of the Scientology Organisation and of VPM appeared at the hearing, they refused to give any information. The Commission heard drop-outs from the following groups or course participants: Ananda Marga, Europäische Arbeiterpartei (European Labour Party; today: Bürgerrechtsbewegung Solidarität - Solidarity Civil Rights Movement, Gemeinde auf dem Weg, Gesellschaft für Transzendentale Meditation, Kaizen, Landmark Education, Sant Thakar Singh, Scientology, Soka Gakkai, Universelles Leben e.V., Verein zur Förderung der Psychologischen Menschenkenntnis, Vereinigungskirche (Unification Church), Jehovah's Witnesses. Public hearings
Trips
Research projects/Studies
The implementation of this project was entrusted to: Professor Dr Heinz Streib, University of Bielefeld, Professor Dr Werner Fuchs-Heinritz, Open Polytechnic University of Hagen, Dr Albrecht Schöll, Comenius-Institut Münster, Wilfried Veeser, theologian, pastor of the Protestant Church in Württemberg. (For the results, see Chapter 3.6. as well as the Annex).
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