Site Map

BATMAN BEGINS -- WHY A BAT?

Batman Begins -- Illustrated Screenplay & Screencap Gallery
Batman Begins -- Vignettes

Ra-Harakhty, Falcon headed Sun God.

When Ra retired from the Earth, he appointed Thoth and told him of his desire to create a Light-soul in the Duat and in the Land of the Caves, and it was over this region that the sun god appointed Thoth to rule, ordering him to keep a register of those who were there, and to mete out just punishments to them. Thoth became the representation of Ra in the afterlife, seen at the judgment of the dead in the 'Halls of the Double Ma'at'.
--  "Thoth," by Crystal Links.com


As you begin to calm your mind through meditation or mantra, you become increasingly aware of the forces acting upon you -- forces within as well as outside your body. Previously you sought continuous stimulation but now you gravitate towards situations in which there is less and less stimulation. For some well advanced upon the path, the cave -- the traditional haunt of yogis -- is sought, for here the rock is insulation against many of the subtle vibrations which are distracting for those who have become sensitive.
-- "Be Here Now," by Ram Dass


High-profile international terrorism is not spontaneous; it is artificial and synthetic. It requires expert terrorist controllers. Because of this, the starting point for realistic appraisal of 9/11 is not primarily the sociology of the Middle East, but rather the historical record of NATO and CIA state-sponsored terrorism in western Europe and elsewhere in the post-World War II period. For it is here, and surely not in some distant cave of the Hindu Kush, that we can find the methods and personnel which produced 9/11. If the term grotesque originally meant something that came out of a cave, we can justifiably dismiss the official explanation of 9/11 – Bin Laden with his laptop in an Afghan cave – as the grotesque theory of terrorism.
--  "9/11 Synthetic Terrorism Made in USA," by Webster Griffin Tarpley


PLATO'S CAVE AND LOCKE'S SENSE CERTAINTY

In retrospect, 9/11 emerges as a made-for-television spectacle of death and destruction in which all plausibility is sacrificed for visual effectiveness on the screen. A half century ago, such an operation would have been much more difficult. Movies go back over 100 years. By 2004, the U.S. population had been addicted to the television screen for some 50 years; the younger generations had never known anything else. Computer screens had been around for 30 years. Finally, the vogue of video games had been strong for several decades. The result was that a world of flickering images projected on screens of various sizes and types had displaced experienced reality for many, or rather had become the centerpiece of their experienced reality. The computer enhancement of Hollywood films had further blurred the notion of what was real.

This was an old problem, the problem of sense certainty, appearing in a new form. It had been discussed by Plato in The Republic, in the celebrated passage of Book VII devoted to the cave. In the age of 9/11, Plato's cave was even enjoying a new revival of interest because of the way it had been crudely reflected in the movie The Matrix. Plato imagined ignorant and unenlightened humanity as confined to an underground cave, illuminated only by faint diffuse sunlight from the cave entrance and the light of a fire. Humanity sat tied and fettered, forced to stare at a blank rock face in front of them; they could not turn their heads. Behind them was a wall, and between the wall and the fire a walkway. Along the walkway came bearers of statues, effigies and other artifacts, holding them up above the wall so that their shadows were cast on the rock face in view of the fettered audience. The bearers supplemented their flickering shadowy show with sound effects as best they could, which echoed from the rock face. The fettered audience of course became convinced that the shadows on the rock face in front of them were the very substance of reality, and prided themselves on their knowledge of the various shadows and the order in which they usually appeared. If any of the fettered victims were brought into the sunlight, he would suffer unspeakable pain and take a long time to become accustomed to the light. If any of them who had been in the sunlight tried to explain the nature of the world above to the cave dwellers, he risked enraging them, and being torn to pieces.
--  "9/11 Synthetic Terrorism Made in USA," by Webster Griffin Tarpley

[Lucius Fox] Nomex survival suit for advanced infantry.

So, what's your interest in it, Mr. Wayne?

[Bruce Wayne] I want to borrow it.

For spelunking.

[Lucius Fox] Spelunking?

[Bruce Wayne] Yeah, you know, cave diving?

_______________

Librarian's Comments:

See also, "The Teachings of Don Juan," by Carlos Castaneda:

"I am a crow. I am teaching you how to become a crow. When you learn that, you will stay awake, and you will move freely; otherwise you will always be glued to the ground, wherever you fall."

Sunday, February 7, 1965

My second attempt with the smoke took place about midday on Sunday, January 31. I woke up the following day in the early evening. I had the sensation of possessing an unusual power to recollect whatever don Juan had said to me during the experience. His words were imprinted on my mind. I kept on hearing them with extraordinary clarity and persistence. During this attempt another fact became obvious to me: my entire body had become numb soon after I began to swallow the fine powder, which got into my mouth every time I sucked the pipe. Thus I not only inhaled the smoke, but also ingested the mixture.

I tried to narrate my experience to don Juan; he said I had done nothing important. I mentioned that I could remember everything that had happened, but he did not want to hear about it. Every memory was precise and unmistakable. The smoking procedure had been the same as in the previous attempt. It was almost as if the two experiences were perfectly juxtaposable, and I could start my recollection from the time the first experience ended. I clearly remembered that from the time I fell to the ground on my side I was completely devoid of feeling or thought. Yet my clarity was not impaired in any way. I remember thinking my last thought at about the time the room became a vertical plane: "I must have clunked my head on the floor, yet I don't feel any pain."

From that point on I could only see and hear. I could repeat every word don Juan had said. I followed each one of his directions. They seemed clear, logical, and easy. He said that my body was disappearing and only my head was going to remain, and in such a condition the only way to stay awake and move around was by becoming a crow. He commanded me to make an effort to wink, adding that whenever I was capable of winking I would be ready to proceed. Then he told me that my body had vanished completely and all I had was my head; he said the head never disappears because the head is what turns into a crow.

He ordered me to wink. He must have repeated this command, and all his other commands countless times, because I could remember all of them with extraordinary clarity. I must have winked, because he said I was ready and ordered me to straighten up my head and put it on my chin. He said that in the chin were the crow's legs. He commanded me to feel the legs and observe that they were coming out slowly. He then said that I was not solid yet, that I had to grow a tail, and that the tail would come out of my neck. He ordered me to extend the tail like a fan, and to feel how it swept the floor.

Then he talked about the crow's wings, and said they would come out of my cheekbones. He said it was hard and painful. He commanded me to unfold them. He said they had to be extremely long, as long as I could stretch them, otherwise I would not be able to fly. He told me the wings were coming out and were long and beautiful, and that I had to flap them until they were real wings.

He talked about the top of my head next and said it was still very large and heavy and its bulk would prevent my flying. He told me that the way to reduce its size was by winking; with every wink my head would become smaller. He ordered me to wink until the top weight was gone and I could jump freely. Then he told me I had reduced my head to the size of a crow, and that I had to walk around and hop until I had lost my stiffness.

There was one last thing I had to change, he said, before I could fly. It was the most difficult change, and to accomplish it I had to be docile and do exactly as he told me. I had to learn to see like a crow. He said that my mouth and nose were going to grow between my eyes until I had a strong beak. He said that crows see straight to the side, and commanded me to turn my head and look at him with one eye. He said that if I wanted to change and look with the other eye I had to shake my beak down, and that that movement would make me look through the other eye. He ordered me to shift from one eye to the other. And then he said I was ready to fly, and that the only way to fly was to have him toss me into the air.

I had no difficulty whatsoever eliciting the corresponding sensation to each one of his commands. I had the perception of growing bird's legs, which were weak and wobbly at first. I felt a tail coming out of the back of my neck and wings out of my cheekbones. The wings were folded deeply. I felt them coming out by degrees. The process was hard but not painful. Then I winked my head down to the size of a crow. But the most astonishing effect was accomplished with my eyes. My bird's sight!

When don Juan directed me to grow a beak, I had an annoying sensation of lack of air. Then something bulged out and created a block in front of me. But it was not until don Juan directed me to see laterally that my eyes actually were capable of having a full view to the side. I could wink one eye at a time and shift the focusing from one eye to the other. But the sight of the room and all the things in it was not like an ordinary sight. Yet it was impossible to tell in what way it was different. Perhaps it was lopsided, or perhaps things were out of focus. Don Juan became very big and glowy. Something about him was comforting and safe. Then the images blurred; they lost their outlines, and became sharp abstract patterns that flickered for a while.

Return to Table of Contents